Kyaikhtisaung Sayadaw

Beginning in the summer of 1963, Aung Nyein began to study occult science from Manomaya Saya Khine. He practiced spiritual development at Naungdawgyi Pagoda, Shwedagon Pagoda, Shinmahti Pagoda, and Kyaikkasan Pagoda. He wore the clothes of a layman and continued this path continuously until 1965. He began to study manomaya, a form of mind cultivation. He was said to have gained psychic power at this time and referred to it as his "Sovereign Stage, Master of Sovereign Stage, White Robe Religious Devotee Stage".[3]

From 1966 to 1968, Aung Nyein kept his hair long, remained barefoot, and wore traditional white clothes to associate himself as a mystic seeker. He studied in ancient and historical pagodas and religious sites around the country. He concentrated on personal spiritual development by observing internal signs, external signs and astrology. He referred to this as his "Lunatic Stage." At this time he did not ask for donations.[4]

In 1969, Aung Nyein made a decision to continue his practices in the future and arranged for the living of his family. He donned the robes of a hermit and became a recluse. He began to study the way of the weizza, a type of wizardry consisting of the study of alchemy, astrology, mystical signs and meditation. He was said to have gained psychic and supernatural power, including the ability to turn water into medicine. At this time he earned the reputation as Moemakha recluse because it was said that he could keep dry during rain. This period lasted until 1971.

After the third phase was complete, he was known as the Hermit Naga Weizza Bho Sacca or Recluse Nagavijja Bothitsa.[5]

Aung Nyein had spent nine years practicing and gaining proficiency in the aforesaid arts. In 1971, he went back to Zoke Thoke village. On the 1st Waxing Day of Kason 1333 ME, he was fully ordained to monkhood at 7:50 am on Thursday (25 April 1971) at Khanda Sima (ordination hall). He was then named U Pannadipa. His preceptor for ordination was U Indasabha of Naungdawgyi Monastery of Zoke Thoke. His father San Pe and mother Saw Kyin were present and supported him by providing his four requisites: clothing, food, shelter, and medicine.

He took up residency at Kyaikhtisaung Pagoda. The old pagoda was in disrepair and hidden under heavy growth. He organized his disciples and local villagers to clear the area. Once the area was cleared, he rebuilt and renovated the old pagoda and old laterite hillock.[6]

Soon after becoming a monk, U Pannadipa began to teach the Five Precepts, the Five Great Infinities, and the Five Forbidden Meats. He urged his followers to abstain from beef, pork, buffalo, horse, and elephant meat. This became known by his followers as the "Triple Five"' or "5-5-5". He discussed these matters nightly during Dhammapalin (nightly sermons), which lasted from 9:00pm, until 2:00am the next morning. These were open talks where he often received and answered questions from his devotees.[7]

For the next forty years, he set about restoring nine sacred pagodas throughout Myanmar, each claimed to contain preserved hair from Gautama Buddha. It is said that Buddha himself mentioned this in a prophecy when he gave strands of his hair to hermits and belus during a trip to the area. The claim is that he prophesied that after his hairs would be placed in nine pagodas, then abandoned for 2,500 years. After that, the pagodas would be found and restored. He further said that his teachings would then be observed zealously for another 2,500 years. Since the Kyaikhtisaung Sayadaw started his project 2,515 years after Buddha's death, he is said to be the one to fulfill the prophecy.[8]

On 3 March 2011, the Kyaikhtisaung Sayadaw had 135 of the stone inscriptions made by the Hermit U Khanti brought to the Kyaikhtisaung compound from Mandalay Hill.[11]

In 2013, Myanmar Tycoon Khin Shwe worked together with the Kyaikhtisaung Sayadaw to try to raise the Dhammazedi Bell from the Yangon River. The bell had been commissioned by King Dhammazedi in 1484 as a gift to the Shwedagon Pagoda of Dagon (Yangon).[12][13]

Ashin Pannadipa was given the title "Agga Maha Saddhammajotikadhaja" by the Myanmar Ministry of Religious Affairs in 1992 in recognition of his service. This title is reserved for those who have contributed outstanding service to the propagation of the Sasana around the world. Later, in 2004, the ministry again conferred the honorary religious title of "Abhidhaja Agga Maha Saddhammajotikadhaja".[14]

In May 2014, when he was eighty-six years old, he was awarded an Honorary Doctorate Degree in Buddhist Studies by the Mahachulalongkon Rajavidyalaya University in Thailand.[15]

• Analla, Ds. (2015). Aung, Naing Htet (ed.). Ashin Pannadipa and His Exertions (in English and Burmese). Myanmar.{{cite book}}: CS1 maint: location missing publisher (link)