La Unión Martí-Maceo

While El Club Nacional Cubano initially allowed members of any race, in late 1900 the club decided to exclude Black Cubans.[10] Sarah McNamara writes that "Anglo political powerholders" forced this change.[11] On October 26, 1900, twenty-four Afro-Cubans who were members of the club announced the formation of another organization, Los Libres Pensadores de Martí y Maceo.[12]

Los Libres Pensadores de Martí y Maceo[13] was founded as a benefit society, which primarily served its members by subsidizing the cost of medical treatment.[14] Membership was initially restricted to Afro-Cubans, but Puerto Ricans also joined.[15] The club also paid members $1.50 for every day they could not work due to sickness. Dues initially were 60 cents per week.[14] Because there were no hospitals in Tampa at the beginning of the 20th century that would treat Black people (and after 1908, there was only Clara C. Frye's), the society sent ill members to Cuban hospitals, where they paid for treatment and a return trip.[16]

The club also ran a school aimed at preserving Black Cuban heritage. It offered night classes to community members on the Spanish language and Cuban history. The club itself required that Spanish be spoken in its building in an effort to preserve their culture, but encouraged members to learn English.[13] Greenbaum conducted a study of the club finances which concluded that, on average, officers of the club received worse benefits in proportion to the funds they put into the club than members.[17]

The club was inaugurated with a dance in October 1900.[18] In 1904, Los Libres Pensadores de Martí y Maceo merged with La Unión, another Black sociedad, forming the combined group La Unión Martí-Maceo.[19]

In 1908, the society built a hall for events, which was at the time the largest facility Black people could use in Tampa. Greenbaum attributes their ability to erect such a prominent building to the fact that while the society represented only a small portion of Blacks in Tampa, Afro-Cubans were paid higher wages on average than African-Americans, and their population was concentrated in one society, rather than divided between many.[16] The building's two floors held a dance hall, various rooms for meetings, and a theater with a capacity of 900.[13] The Centennial History of Ybor City wrote that this hall “sponsored virtually every social and cultural event celebrated” by the community it served.[20]

The society began admitting African-Americans in 1915, with the requirement that they speak Spanish.[21]

From 1948 to 1956, the Martí-Maceo society received substantial funding from Fulgencio Batista personally, as well as the government of Cuba. These funds allowed the organization to work on preserving and maintaining historic buildings, such as the boarding house of Paulina Pedroso. In 1955, the club denied a request by Fidel Castro to speak in their hall, saying it was not permitted in their bylaws to allow political speeches.[22]

The original clubhouse was demolished in 1965 as part of an urban renewal redevelopment program. The Florida House of Representatives passed a bill, which was then signed into law, in 1989 which recognized the Unión for its work. Reflecting the government's role in the clubhouse's destruction, the bill requested that Tampa and Ybor City "take any and all steps necessary to preserve the headquarters of La Unión Martí-Maceo and protect it from the consequences of the urban renewal process"[23] In 1997, a historic marker was placed outside the hall by the Tampa/Hillsborough County Preservation Board.[24] The headquarters was proposed for sale to address financial difficulties in 2018, but this did not go through.[25]