Lalim

Conjecturally, several authors have presupposed that this settlement was founded during the reign of the Moor Ibne-Huim.

It was in Lalim that Count Pedro Afonso, the illegitimate son King Denis lived after the death of his father, leaving the life at court to his brother and new King Afonso IV.[3] The prince, occupied the signeurial estate of Paço de Lalim, where he was remembered for composing many his famous Livro das Cantigas, among other works.[3]

In the 14th century, Lalim was part of the municipality of Castro Rei.[4] Between 1514 and 1834, the parish became the seat of its own municipality when the administration of King Manuel issued a foral (charter), that would include approximately 648 inhabitants by 1801.[4]

At the end of the 18th century, Lalim and Ribelas were reorganized into a new municipality, that persisted until 1834. From 1834 to 1896, it became part of the municipality of Tarouca.[4] When this municipality was extinguished, in June 1896, Lalim began to exist as part of the municipality of Lamego.[4] Its abbey became a representative centre of the Convent of Santa Maria de Salzedas, or Convent of São João de Tarouca, during the 1862 parochial statistics, and supported by their donatários, the Counts of Tarouca.[4]

Within a valley formed by the Monte de Santa Bárbara and Monte Teleférico, the civil parish is bordered by Lazarim, Melcões, Galvã, Várzea da Serra, Gondomar and Ferreirim. The parish contains the localities Ameal, Carvalhal, Enxertada, Freixo, Lalim, Outeiro, Ponte Nova, Revolta, Ribeiro, Ribelas, Tapada and Veiga.

It is supported by the affluents of the River Varosa, which snake through the municipality of Lamego, forming an accidented relief and dense vegetation of pine, chestnut, heather (Ericaceae), carqueja, tojo, giestas and mimosas trees. This environment supports a diverse fauna including wild boar, fox, wolf and hare.

On an economic level, agriculture in small parcels, primarily subsistence in character, predominates this region, with the cultivation of corn and vineyards being the focus crops. In addition, civil construction, meat-processing charcuteira and saw-milling provide ancillary service economies to the region.

As a symbol of its autonomy, the parish has a planned square alongside its medieval square, where its original civic pillory was constructed, to mark it early history. In addition, visits to the small parish are highlighted by several nationally designated architectural structures, such as:

Throughout the year, this parish is the center of both secular and religious celebrations, of which the following are considered popular within and without the territory:

• O Cantar das Janeiras (Singing of January), held between 25 December until then end of January, and involves nightly caroling through the streets, to celebrate the appearance of three magi;
• Leitura do Testamento da Comadre e do Compadre (Reading of the Testament of Godmother and Godfather), held on the day of Carnaval, when the single youth of Lalim deride each other, with a mix of humor and pathose;
• Queima do Judas (Burning of Judas), held on Easter, involves the burning of papermache figures, symbolizing people who, supposedly, betrayed Jesus, while their sins are readout to the gathered public;

Similarly, Lalim is a parish full of religious festivals spread throughout the various months of the year. The festival of Nossa Senhora da Piedade, on the third Sunday of August, is the most popular of these festivities. But, in addition, there are the festivals of São Sebastião (on the third Sunday of January), of Christ (in May), the Virgin Mary, namely Nossa Senhora da Conceição (8 December), and the festivals of the nativity, on 25 December and 1 January, referred to as the Festa do Menino.

The art of basket weaving and ceramics-making continue in Lalim, in a small artesnal shop call Lalinus, which displays local craftsmanship.

Popular foods from this region include the yellow cake of Easter, meat balls, codfish and lamb oven roasted with potatoes and rice. Some of the organized associations within the community include the Associação de Caçadores, the Grupo Desportivo e Cultural and the local band the Sociedade Filarmónica, while the O Grupo de cantadores de Janeiras and the Grupo de Bombos, are organized sporadically for their events (and do not maintain their own buildings).