Lonnie Frisbee

Frisbee was raised in a single-parent home and was exposed to "sketchy, dangerous characters" as a child.[6][11] His brother claimed Lonnie was raped at the age of eight and documentarian David di Sabatino postulated that an incident like that "fragments your identity."[4] Lonnie's father ran off with another woman; Lonnie's mother tracked down and married the jilted husband.[12]

Lonnie Frisbee showed intense interest in the arts and cooking.[12] He won awards for his paintings and even appeared as a featured dancer on Casey Kasem's mid-60s TV show Shebang.[12] He exhibited a "bohemian" streak and regularly ran away from home.[12] As a teen he became involved in the drug culture as part of his spiritual quest,[12] and at fifteen he entered Laguna Beach's homosexual underground scene with a friend.[6][11] His spotty high school education left him barely able to read and write.[11] At 18 he joined thousands of other flower children and hippies for the Summer of Love in San Francisco in 1967.[13] He described himself as a "nudist-vegetarian-hippie".[10]

Frisbee's unofficial evangelism career began as a part of a soul-searching LSD acid-trip as part of a regular "turn on, tune in, drop out" session of getting high.[6] He would often read the Bible while on a trip.[12] On a pilgrimage with friends to Tahquitz Canyon outside Palm Springs, instead of looking for meaning again in mysticism and the occult, Frisbee started reading the Gospel of John to the group, eventually leading the group to Tahquitz Falls and baptizing them.[6] A later acid-trip in the same area produced "a vision of a vast sea of people crying out to the Lord for salvation, with Frisbee in front preaching the gospel."[12] His "grand vision of spreading Christianity to the masses" alienated his family and friends.[12] Frisbee moved to San Francisco where he had won a fellowship to the San Francisco Art Academy.[12] He soon met members of Haight-Ashbury's Living Room mission. At the time he talked about UFOs, practiced hypnotism, and talked about dabbling in occultism and mysticism.[14] When Steve and Sandi Heefner and Ted and Connie Wise first met him, they said he was talking about "Jesus and flying saucers". Frisbee converted to Christianity and joined their first street Christian community, The Living Room, a storefront coffeehouse commune of four couples in the Haight-Ashbury district of San Francisco started in 1967.[15][16] He quit the art academy and moved to Novato, California, where the Heefners and Wises set up a commune and later reconnected with his former girlfriend Connie Bremer, whom he then married. The community was soon dubbed The House of Acts after the community of early Christians in the Acts of the Apostles. Frisbee designed a sign to put outside the house, but was informed that if he gave it an official name, it would no longer be considered a mere guest house and would be subject to renovations. The community took the sign down to avoid the financial obligation. Frisbee continued painting detailed oils including several of missions.[11]

Chuck Smith had been making plans to build a chapel out of a surplus school building in the city of Santa Ana, near Costa Mesa, when he met Frisbee. Smith's daughter's boyfriend John was a former addict who had turned to Christianity. When Smith said he wanted to meet a hippie, John brought home Frisbee (who was hitch-hiking), so he could meet people to talk about Jesus and salvation.[11] Frisbee and his wife Connie joined the fledgling Calvary Chapel congregation and Smith was struck by Frisbee's charisma. Smith said, "I was not at all prepared for the love that this young man would radiate."[15] Frisbee became one of the most important ministers in the church when on May 17, 1968, Smith put the young couple in charge of the Costa Mesa rehab house called "The House of Miracles" with John Higgins and his wife Jackie. Within a week it had 35 new converts. Bunk beds were built in the garage to house the new converts.[11] Frisbee led the Wednesday night Bible study, which soon became the central night for the church attracting thousands.[15] Frisbee's attachment to the charismatic Pentecostal style caused some disagreement within the church, since he seemed focused more on gaining converts and experiencing the presence of the Holy Spirit than on teaching newer converts Biblical doctrine.[5] Chuck Smith took over teaching and welcomed Frisbee into his church.[17] Frisbee's appearance helped appeal to hippies and those interested in youth culture, and he believed that the youth culture would play a prominent role in the Christian movement in the United States. He cited Joel the prophet and remained upbeat despite what the young couple saw as unbalanced treatment, as Frisbee was never paid for his work and another person was hired full-time as Smith's assistant.[9]

The country was being swept with a youth movement with California as an epicenter.[18] The counterculture of hippies and surfers hung around the beaches; music and dancing to the music was the main form of communication.[18] Frisbee walked on the beaches during the day and convert the young people; he brought them to church for the nightly services.[18]

The House of Miracles grew into a series of nineteen communal houses that later migrated to Oregon to form Shiloh Youth Revival Centers, the largest and one of the longest lasting of the Jesus People communal groups which had 100,000 members and 175 communal houses spread across North America.[19] This may have been the largest Christian communal group in U.S. history.[19]

From 1968 to 1971, Frisbee was a leader in the Jesus movement, bringing in thousands of new converts and influencing Calvary Chapel leaders including Mike MacIntosh and Greg Laurie, whom he mentored.[6][15]

"Jesus Freaks", or "Jesus People" as they were often called, were documented in media including the Kathryn Kuhlman I Believe In Miracles show; Frisbee was a featured guest on the show talking about Jesus, the prophets, and quoting scripture.[20] By 1971, the Jesus Movement was covered in the media with major media outlets like Life, Newsweek and Rolling Stone reporting on it. Frisbee, due to his prominence in the movement, was often photographed and interviewed. Also in 1971 Frisbee and Smith parted ways because their theological differences had become too great. Smith discounted Pentecostalism, maintaining that love was the greatest manifestation of the Holy Spirit, while Frisbee was strongly involved in theology which centered on spiritual gifts and New Testament experiences. Frisbee announced that he would leave California altogether and go to a movement in Florida led by Derek Prince and Bob Mumford which taught a pyramid shepherding style of leadership and was later referred to as the Shepherding Movement.[11]

In 1973, the Frisbees divorced because Frisbee's pastor had an affair with his wife. Frisbee mentioned that in a sermon he gave at the Vineyard Church in Denver a few years before he died.[2] Connie later remarried and Lonnie left the organization.

Meanwhile in May 1977, John Wimber laid the groundwork for what would become the Association of Vineyard Churches, also known as the Vineyard Movement. He witnessed the explosive growth of Calvary Chapel and wanted to build a church which embraced the healings and miracles that he had previously been taught were no longer a part of Christian life. He began teaching and preaching about spiritual gifts and healings, but Wimber held that it wasn't until May 1979, when Frisbee gave his testimony during an evening service at what was then the Yorba Linda branch of the Calvary Chapel movement (later the Anaheim Vineyard Christian Fellowship) that the charismatic gifts of the Holy Spirit took hold of the church.[21]

Since his early days at Calvary Chapel Costa Mesa, Frisbee shifted in his emphasis from evangelism to the dramatic and demonstrative manifestation of the power of the Holy Spirit. After speaking Frisbee invited all the young people 25 and under to come forward; he invited the Holy Spirit to bring God's power into their lives. Witnesses say it looked like a battlefield as young people fell and began to shake and speak in tongues.[22] The young kids, many in junior high and high school, were so "filled with the Spirit" that they soon started baptizing friends in hot tubs and swimming pools around town.

The church catapulted in growth over the next few months and the event is credited with launching the Vineyard Movement.[23] After that time Frisbee and Wimber began traveling the world, visiting South Africa and Europe. Frisbee was a much sought-after preacher with his "Jesus-like" look getting him instant recognition from South Africa to Denmark.[6][9] While there, they performed many healings and miracles for people.[10] As reported by many who were there, Frisbee was integral to the development of what would later become Wimber's "Signs and Wonders theology".

Although Frisbee's homosexuality was documented as a "bit of an open secret in the church community" and that he would "party" on Saturday night then preach Sunday morning, many in the church were unaware of his "other life."[24] Eventually some church officials felt that Frisbee's inability to overcome sexual immorality became a hindrance to his ministry. An article in The Orange County Weekly, headlined "The First Jesus Freak," chronicles Frisbee's life in which Matt Coker writes, "Chuck Smith Jr. says he was having lunch with Wimber one day when he asked how the pastor reconciled working with a known homosexual like Frisbee. Wimber asked how the younger Smith knew this. Smith said he'd received a call from a pastor who'd just heard a young man confess to having been in a six-month relationship with Frisbee. Wimber called Smith the next day to say he'd confronted Frisbee, who openly admitted to the affair and agreed to leave."[6]

By his own account,[25] Frisbee was raped by a man who had attended one of Lonnie’s revival meetings six years prior. Lonnie says "Over the next few weeks, this man began to spread it around that he had a sexual relationship with Lonnie Frisbee. He told people, including church leaders, that he had sex with me. Not true. I was violently forced at knifepoint totally against my will. His lies caused me years of not being able to minister, as this accusation spread throughout the Christian community." He describes next some of the fallout. “I gave in to drugs and sexual temptation. I had become deceived and overpowered. I had been constantly accused of things, mostly of which I didn’t do---so why not live up to my reputation? That was more or less my subconscious justification for crossing the lines. I blamed everyone else, including the church."

However Frisbee never characterized himself as a homosexual: “... in the last segment of my life story. I said it was a counterfeit. But I would like to go into the subject a little more at this time... I stated ‘I never lived the gay lifestyle,' I would like to add that I have never even considered myself a homosexual at all, even though I had been molested for years as a child, had sexually experimented as a part of the rebellious ‘free love generation’... and there is also my disappointing backsliding days in the mid-eighties."[26]

In 2005, film critic Peter Chattaway interviewed David Di Sabatino (director of the documentary Frisbee: The Life and Death of a Hippie Preacher) for Christianity Today; they spoke about addressing Frisbee's homosexuality with his family. Di Sabatino said, "I brought to light some things that not a lot of people knew. I've been in rooms with his family where I've had to tell them that he defined himself as gay, way back. Nobody knew that. There's a lot of hubris in that, to come to people who loved him and prayed for him, and to stand there and say, 'You didn't really know this, but...'"[4] In the same interview Di Sabatino also said, "His early testimony at Calvary Chapel was that he had come out of the homosexual lifestyle, but he felt like a leper because a lot of people turned away from him after that, so he took it out of his testimony—and I think that's an indictment of the church."[4] Di Sabatino commented on Frisbee's homosexuality as a flaw, stated that Frisbee's brother claimed Frisbee was raped at the age of eight, and said that an incident of that nature "fragments your identity, and now I can't say that I'm surprised at all."[4] In other research Di Sabatino discovered that Frisbee had come from a broken home and entered into Laguna Beach's homosexual underground scene with a friend when he was 15.[6]

At the time of his death in 1993, a brain tumor was named as the cause. A source claimed Frisbee contracted AIDS and died from complications associated with the condition;[11] At his funeral at the Crystal Cathedral, Calvary Chapel's Chuck Smith eulogized Frisbee as a spiritual son and said he was a Samson-like figure, saying that he was a man through whom God did many great works, but that he was the victim of his own struggles and temptations.[27] Some saw this as further maligning Frisbee's work and an inappropriate characterization at the service.[5] Others including Frisbee's friend John Ruttkay, saw the Samson analogy as being spot on, and said so at his funeral.[5] Frisbee was interred in the Crystal Cathedral Memorial Gardens.[28]

• Jesus music
• Duane Pederson
• Troy D. Perry
• Mel White

• Young, Shawn David (2005). Hippies, Jesus Freaks, and Music. Ann Arbor: Xanedu/Copley Original Works. ISBN 1-59399-201-7.

• Lonnie Frisbee at Find a Grave
• Frisbee: The Life and Death of a Hippie Preacher, official site
• Frisbee: The Life and Death of a Hippie Preacher at IMDb
• Lonnie Frisbee's testimony (preaching) on Mother's Day at Pastor John Wimber's Church, May 11, 1988, part 2; audio only with extensive photo slideshow. It is believed by some that this very meeting inspired the Vineyard Church movement (trailer on video gives date of 5-11-88, however vineyardusa.org states that this occurred in 1980).
• Lonnie Frisbee ministering at Tom Stipe’s Vineyard Christian Fellowship in Denver, Colorado
• Lonnie Frisbee related videos on YouTube
• photo of Frisbee
• Understanding Ministries -- Lonnie Frisbee : The Problem of Charismatic Hypocrisy by Paul Fahy, a theological criticism of charismatic religion allowing 'emotion' to triumph over doctrine, using Lonnie Frisbee as case study and example.
• Interview with Connie Frisbee discussing Lonnie in response to Frisbee:The Life and Death of a Hippie Preacher