Lucie Fulton Isaacs

Lucie Fulton was born near St. Joseph, Missouri, January 18, 1841, a daughter of Col. James C. Fulton (1816-1890) and Priscilla Wells Fulton (1816-1902). Of an interesting and varied American ancestry, she traced back to one of the three brothers Fulton, Scotch-Irish Protestants, who came to Lancaster County, Pennsylvania, in 1755. Through the maternal line, she was descended from the Wellses of Virginia, who came from Wales about 1760, from the Kuykendalls of Pennsylvania, originally from Holland, and from the Deans, who were natives of Denmark.[3] Lucinda had eight younger siblings: Elizabeth, Mary, James, Amanda, John, David, Charles, and Annie.[5]

It was during the early days of transcontinental settlement that Isaacs crossed the Great Plains in the emigrant wagon train that had left St. Joseph, Missouri, in April 1847, reached the Willamette Valley by the recently opened "Barlow's Gap road" through the Cascade Mountains, and Isaacs arrived at her father's Donation Land Claim near Lafayette, Yamhill County, Oregon, a child of six.[6] During the long, hot summer, as the covered wagons wound their way across the prairies, Isaacs often rode with her father mounted on her mother's mare, "Zilpha", before Doctor McBride's party arrived at its destination in September of that year.[3][4] James Fulton, "took up" his 640 acres (260 ha) in Yamhill County, Oregon Territory,[3] and built a log cabin. In November, there was fright for a few days over exaggeratred stories of the Whitman massacre and the fear that there would be raids into the Valley, but nothing happened.[6]

Portland Academy (1865)

It was in the traditional log cabin schoolhouse of Yamhill that Isaacs received the beginnings of her education, riding 3 miles (4.8 km) through the woods each morning, with her brother Jamie and other neighborhood children.[6] On Sundays they went, in the family carryall, to church at the same schoolhouse, where there was a sermon in the morning and another in the afternoon with a basket luncheon in between, the children being expected to sit quietly through hours of scripture reading. As a young woman, Isaacs was a student at the Portland Academy, the first higher institution of learning in that place.[3]

As a child, Isaacs showed a passionate fondness for poetry and began to treasure every scrap available. In those days of few books excepting the Bible, Shakespeare and Josephus' history, The Jewish War, and fewer magazines (Godey's Lady's Book , perhaps), and with just the beginnings of modern journalism on the Pacific coast, Isaacs found little enough until she received the first copies of the new Harper's Magazine, late in the 1850s, revelling in the 'easy chair' essays of George William Curtis.[6] It opened a new world to her and presented to her a higher idea for humanity than she had ever before visioned.[3]

Her father, unfortunately. was "not sure it was well for a woman to read too much". This was not from pure prejudice. It was still generally believed that "strong mindedness" in women went along with short hair and moral abandon. Coming into the house, her father would take the magazine gently from her hands with the admonition that she "would better be helping mother". There was, too, the usual embargo encountered by talent in those days of few books and "sparce leavening". Isaccs gradually expanded her own innate talent and became known as a writer of essays and descriptive articles for such magazines as the Overland, edited by Bret Harte.[3]

In 1855, the family moved to The Dalles, Oregon.[4]

At The Dalles, on May 16, 1860, she married Henry Perry Isaacs (1822-1900).[4] Born in Philadelphia, he was a son of Joshua Isaacs, a native of England, and Elizabeth Stuart Perry, of Scotch descent from Londonderry, Ireland.[3]

In 1863, the family moved to Philadelphia, where Mr. Isaacs's early business was in wholesale stationery. He opened up for his wife the opportunities for culture and self-improvement that had been denied her in her parental Pacific Northwest home.[3]

After two years, they came to Walla Walla, Washington, where Mr. Isaacs took up a homestead, which later became part of the city.[4] Their home, "Brookside", was built in 1867 and here, for 50 years, Mrs. Isaacs made her home.[6]

In Walla Walla, Mr. Isaacs was a merchant and manufacturer of flour. He had imported from Switzerland the first of the modern mill machinery used in his business. He planted experimental orchards and vineyards to test the best varieties for the climate and introduced the best and most productive wheat seed to the farmers of that section. He was exceedingly progressive and was among those who urged on the farmers the adoption of upland-dry-farming long before it was considered practical. Aesthetically, he was something of a musician, playing the violin from the age of twelve until he was seventy-five. This diversity of interests and his firm intellect and broad sympathies in the new woman's cause made him a great encouragement to his wife in her aspirations.[3]

As Mrs. Isaacs became older, she developed many new ideals — all clearly indicated by her early reading, her pronounced literary instincts and her devotion to the welfare and betterment of women. In Walla Walla, she was a pronounced leader in civic improvement. With five women coadjutors, she secured the institution and appointment of a woman probation officer for that city, credit being due to Isaacs for the idea of the Salvation Army captain serving in that role.[6] She was active in securing the installation of the first street drinking fountains. She was prime mover in the city library and president of the Walla Walla Woman’s Exchange. Her activities were always diversified and her interest intelligently applied by striking at the most acute of the city's needs at the proper time to bring them to prompt adoption.[3]

Isaacs was a charter member of the first women's club in Walla Walla organized in 1886; was one of the first dozen in all the U.S. She was a prominent worker in the Symphony Orchestra Club,[3] belonging also to the Sunshine and Educational Clubs.[6]

Isaacs took a prominent part in the first equal suffrage movement in Washington Territory days. Under the guidance of Abigail Scott Duniway of Portland, Oregon, a lifelong friend and coworker, Isaacs was instrumental in securing from Congress a "head" for the "headless" Suffrage bill passed by the Legislature or the Washington Territory in 1885, later declared unconstitutional by Judge George Turner.[6] Isaacs served as president of the Walla Walla Woman's Suffrage Club at a time when such clubs were not at all popular in general opinion.[3] Their home, "Brookside",[3] was referred to frequently as "the cradle of equal suffrage in Washington".[4] In her suffrage activities, Isaacs was backed by her husband who, as a member of the state legislature, in 1886, introduced a woman's suffrage measure into the House.[3] During the campaign of 1910, she was an officer of the Washington State Suffrage Association in charge of Letter Writers.[7]

None of her poetry was ever published, but some essays and historical sketches were printed in The Pacific Monthly, Overland, and other periodicals under various pen names, while her correspondence was extensive as historian and letter writer for some years for the Washington Equal Suffrage Association, and the National Council of Women Voters.[6]

Isaacs was one of the organizers of the Unitarian Church in Walla Walla in 1877. Later, she became a Christian Scientist, believing it a natural sequence for Unitarianism.[3]

The Isaacs had eight children: Elizabeth, Harry, (infant), Grace, Charlotte, Edwin, Walter, and John.[5]

Lucie Fulton Isaacs died in Walla Walla, Washington, November 20, 1916.[4]

• Women's suffrage movement in Washington (state)