Madurai Veeran

Madurai Veeran, also known as Veeran, is a Tamil folk deity popular in southern Tamil Nadu, India. His name literally means, "warrior of Madurai".

For other uses, see Madurai Veeran (disambiguation).

Madurai Veeran
A statue of Madurai Veeran in Salem, Tamil Nadu.
WeaponSword or Aruval
MountWhite horse
RegionMadurai
Personal information
Died
Madurai
ConsortsBommi and Vellaiyammal

Legend

According to the Maduraiveeraswamikathai, Veeran was born to royal parents and was abandoned, and later adopted by a couple from the Arunthathiyar community. He grew up among them and became a guard in the court of Bommanna Nayakan. When on duty as a guard of the chieftain's daughter Bommi, he fell in love with her. At night, he sneaked up to her room, and the two eloped. During their escape, Bommanna Nayakan led an army after Veeran, and the latter defeated the army and killed Bommanna. The two then fled to Tiruchi, where Veeran was requested by the local king to defeat bandits terrorising his people, which he did so successfully and famously.

His fame brought him to Madurai, which was also troubled by bandits. Thirumala Nayakar requested Veeran to help him. Veeran then met Vellaiyammal, a royal dancer, who was attracted to him because of his looks and skill in various arts. She asked him to teach her the Natya Shastra (tenets of dancing). The king, who was himself attracted to Vellaiyammal, did not appreciate this development and viewed this as an affair. Some of his generals, who hated the closeness of Veeran to the king, used the opportunity to inform the king that the delay in suppressing the robbers was deliberate, as Veeran was conniving with the robbers themselves. Furious, the king ordered a traitor's death for Veeran, who was taken to the gallows and had alternate hands and legs chopped off (marukkal marukkai). Hearing of this, Bommi and Vellaiyammal attended the gallows to see the severed limbs and chastise the king for his injustice.[1]

The legend says that Veeran is brought back to life by the virtues of both these women and is vindicated by the presence of gods. Veeran thereafter retires to a cave beneath what is now the Meenakshi Amman Temple.

Other versions of the tale declare he and Velaiyammal attempted to elope, but were caught by the guards. Mistaken for a bandit, he faced the punishment of marukkal marukkai. Both Bommi and Velaiyammal prayed to the goddess Meenakshi that he regain his limbs, which he did. But he believed he must die by the will of the goddess, and he cut his own head off with his sword. Both Bommi and Vellaiyammal threw themselves into his funeral pyre, and the king was sorrowful once he learnt his true identity. Veeran then pray to Meenakshi to ritualize his death properly. Veeran then appears as a member of the lower-class, disrupting normal life in a dream of the king, and troubles ensue in real life. When the king asks Shiva and Meenakeshi regarding this, they tell him it is because Madurai Veeran's death was not honoured correctly.[2]

A shrine was later erected at the east gate of Meenakshiamman Temple by the king. The story persists through the singing of songs and street theatre.

See also

References
  1. Chakraborty, Kaustav (2 July 2019). The Politics of Belonging in Contemporary India: Anxiety and Intimacy. Taylor & Francis. ISBN 978-1-000-02430-2.
  2. Anand, Shilpaa (2 July 2019), "Disability and intimacy in the making of Madurai Veeran", The Politics of Belonging in Contemporary India, Routledge India, pp. 126–141, doi:10.4324/9780429295980-9, ISBN 978-0-429-29598-0, S2CID 201407419, retrieved 1 December 2020
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