Mahāsammata

The future king was born "in the beginning of the world" in Jambudvīpa, the only habitable continent on earth, to a family descended from the solar race. As no leaders or political orders were in existence, the people elected him to be their king.[1][4] He ascended to the throne with the title Mahāsammata ("the Great Elect", He Who is designated by people),[2] and took Manikpala as his queen. As king, he constituted the order of the city-state, the various duties and offices defined for the state, and the boundaries of armies of their protection.[5] He also compiled the first dhammasattha (law treatise).[4]

According to the Mahāvaṃsa Ṭīkā (sub-commentaries), Mahāsammata was the bodhisatta in a previous life.[6] The Jātaka commentary identifies the primeval king Mahāmandhātā(Emperor Mandatus) as being the bodhisatta as well, Mahāmandhata being the great-great-great-great grandson of Mahāsammata. Mahāmandhātā is given as an example of one who could obtain great sense-pleasure (and even to the glory of the gods) in his lifetime, but still had to die.[7] The Cetiya Jātaka states that the lifespan of Mahāsammata was an asankheyya long (literally, "cannot be calculated").

Ananda Temple's Kassapa Buddha – South facing

Kakusandha Buddha – North facing

Koṇāgamana Buddha – East facing

Gautama Buddha – West facing

The dynasty he founded was to have a line of 63,000 kings. That dynasty eventually fell because people forgot religion (dharma). The second dynasty was founded by the founder who took the title Mahāsammata II. That dynasty too eventually fell after another 63,000 kings later. The fall of the second dynasty was followed by the foundation of the third dynasty. The cycle of rising and falling dynasties continued to the day of the historical Buddha, over 2500 years ago. Based on the reporting in the Sinhalese and Burmese chronicles, each of the eleven cycles lasted 800 billion years, meaning the earth is 10 trillion years old.[8] According to tradition, there were 334,569 kings (of the 11 dynasties) from Mahāsammata to the time of the historical Buddha.[9]

According to Theravada tradition, a total of 28 Buddhas have appeared including the historical Buddha. The first 24 Buddhas appeared in the first seven cycles. The last four Buddhas appeared in the most recent four cycles.[10]

Maha Sammata is mentioned in various Buddhist traditions. In addition to the Theravada accounts, Tibetan and Mongolian Buddhist schools describe him as the founder of political thought.[11]

• Buddhist cosmology
• Buddhist mythology
• Burmese chronicles
• Buddhist kingship
• Sinhalese chronicles

• Heissig, Walther (1980). The Religions of Mongolia. University of California Press. ISBN 978-0-520-03857-8.
• Kala, U (1724). Maha Yazawin Gyi (in Burmese). Vol. 1–3 (2006, 4th printing ed.). Yangon: Ya-Pyei Publishing.
• Kapferer, Bruce (1997). The Feast of the Sorcerer: Practices of Consciousness and Power (illustrated ed.). University of Chicago Press. ISBN 978-0-226-42411-8.
• Kapferer, Bruce (2002). Beyond Rationalism: Rethinking Magic, Witchcraft, and Sorcery (illustrated ed.). Berghahn Books. ISBN 978-1-57181-418-0.
• Mahanama-sthavira, Thera (1999). Douglas Bullis (ed.). Mahavamsa: The Great Chronicle of Sri Lanka. Jain Publishing Company. ISBN 978-0-89581-906-2.
• Maha Thilawuntha, Shin (1928). Pe Maung Tin (ed.). Yazawin Kyaw (in Burmese) (4th printing, 2010 ed.). Yangon: Burma Research Society (original publisher), Ya-Pyei (4th printing).
• Rhys Davids, T.W. (2006). Dialogues of the Buddha. Vol. 3 (reprint ed.). Kessinger Publishing. ISBN 978-1-4286-3502-9.
• Sudheer Maurya,(2020). Manikpala Mahasammat. Aman Prakashan. ISBN 978-93-89220-81-0.