Malachi Jones (clergyman)

Malachi Jones (c. 1651–1729) was a British clergyman and missionary active in late 17th- and early 18th-century England and Pennsylvania. He is best known as the father of the Dissenting educator Samuel Jones and as the founder of Abington Presbyterian Church in Abington, Pennsylvania.

Jones in Britain

Jones was born 1651 or 1652, probably in England or Wales. His earliest recorded residence is in the Parish of Clodock, Herefordshire, where he was employed as a tanner between 1693 and 1694.[1]

Jones served as a Dissenting preacher in "the welch part of Herefordshire" sometime after 1689.[2] His ministry was supported by the Congregational Fund in London, which provided Jones with at least four grants between 1697 and 1704 .[3]

In or about 1682 Jones married. The surname of his wife, Mary, is not recorded. The couple had several children,[4] including Samuel Jones, who became a notable educator.

Immigration to America

Between 1711 and 1713, Jones left Britain for America. One report has him in Abington, Pennsylvania, in 1711.[5] However, another source indicates that in May 1713, a "Malachy Jones" sailed from Bristol bound for Pennsylvania aboard the frigate "Foy".[6] Other passengers on this voyage, such as one Sarah Abraham (possibly a resident of Clodock[7] and later a founding member of Abington Presbyterian Church)[8] appear to be associates of Jones. It is possible, therefore, that Jones returned to Britain at least once before permanently settling in Pennsylvania.

Most of Jones's children also immigrated to Pennsylvania at this time. One son, however, Samuel Jones remained in Britain. Samuel established a notable Dissenting Academy in Tewkesbury, Gloucestershire, and is buried in Tewkesbury Abbey.[9]

Jones in America

Before emigrating, Jones worked with the Congregational Fund, a Congregational missionary society based in London, and it seems that he came to America in order to establish Congregational churches on behalf of the Fund.[10] However, shortly after his arrival, he adopted Presbyterian principles, and was instrumental in organizing at least two churches under presbyterian governance.

In 1714 Jones organized and became the founding minister of Abington Presbyterian Church in Abington, Pennsylvania.[11] In addition to acting as minister, Jones also provided his house as a meeting place for the early church. Later, Jones furnished land from his farm "to build a House for the Publick Worship of God And also a place for Burying the Dead."[12] The church is still located within the property Jones provided.

In 1719, Jones helped to organize Bensalem Dutch Reformed Church (now Bensalem Presbyterian Church) in Bensalem, Pennsylvania.[13] Jones also served as supply pastor to other local Presbyterian and Dutch Reformed congregations, including Great Valley Presbyterian Church (another congregation Jones helped to establish[14]), Presbyterian Church, North and South Hampton Dutch Reformed Church, Norriton Presbyterian Church,[15] and Neshaminy Dutch Reformed Church (now Addisville Reformed Church), whose Dutch speaking congregation knew as him the "Rev. Mallegie Jons".[16]

Jones served at Abington Presbyterian Church until his death in 1729. He seems to have preached regularly at Bensalem Dutch Reformed Church, as well as the other churches he helped to organize, until his death.

Jones was notably active in the early years of the Presbytery of Philadelphia, the first presbytery organized in the United States. Jones was among the first ministers of the newly founded Presbytery,[17] and his service helped guide its early development. In particular, his work on numerous committees contributed significantly to the success of the early presbytery.[18]

Jones was an irenic and conciliatory churchman who worked successfully among the diverse and at times conflicting ethnic and confessional groups within early American Presbyterianism.[19] The differences among these groups contributed to the Old Side–New Side Controversy which, shortly after Jones's death, divided American Presbyterianism into two camps. Even amidst early signs of this division,[20] however, Jones successfully pastored mixed congregations of Welsh, English, Dutch, and Ulster Scots at Abington, Bensalem, and other churches.[21]

Jones's ministry at the Bensalem Dutch Reformed Church provides an example of his success in ministering to the diverse population of Colonial Pennsylvania. This church was formed, in part, by Dutch congregants of Abington Presbyterian Church who wished to found a church reflecting their distinctive linguistic and Dutch Reformed confessional heritage. Nevertheless, the Bensalem congregation, along with other Dutch Reformed churches where Jones preached, had no objection to the ministry of Jones, and frequently requested his services in the early years their church.[22]

Moreover, Jones managed to work successfully within a presbytery often dominated by colleagues drawn from Scottish and Ulster Scots Presbyterian churches, who held stricter views on church governance and doctrine than Jones.[23] Jones, along with his Nonconforming colleagues, who had suffered the hardships of Nonconformity under the Established Church of England, found these stricter views uncomfortably reminiscent of the burdens under which they had labored before finding relief in the New World. Jones's Scottish colleagues, on the other hand, objected to the looser doctrinal standards of the early Pennsylvania church. Their more favorable experience within the established Church of Scotland inclined them to welcome a degree of uniformity that Jones and his colleagues found objectionable.[24][25] Nevertheless, Jones found ways to contribute to the success of the early presbytery.

Although relations within Jones's congregations were usually amicable, one rare instance of church discipline illustrates some of the difficulties facing a Colonial minister in what was still a lightly settled frontier region. In 1728 Jones and the session of the Neshaminy Church felt compelled to excommunicate one of their members after he was found guilty of a number of offenses: "1st, of being a notorious lyer; 2ly, a notorious swerer; 3ly, of cheating and Robbing whoever would give him any credit; 4ly, armed himself with weapons to kill and murder such as would come according to Law to demand their rights, whether in their own persons or by the King's officers, and thus Rebelling against the Government; 5ly, of Running away out of ye Province with other men's goods."[26] It is not recorded whether this prodigal later repented, or continued, among his other offenses, to lie and swear.

Death and legacy

Jones died in 1729 and is buried at Abington Presbyterian Church Cemetery. After his death, his colleagues noted that he was "a good man, and did good."[27] His legacy includes his contribution to what is now the Presbyterian Church (U.S.A.) (PC(USA)) as well as his service to the individual churches he helped to establish, among which Abington Presbyterian, Bensalem Presbyterian, and Great Valley Presbyterian continue to this day as active congregations.

References
  1. "Lease for Lives, Forest Hene, Craswall, 1693 - 1694, Ewyas Lacy Study Group". The History of Ewyas Lacy. Retrieved 17 November 2014.
  2. Thomas, Richard (1927). "The Religious Census of 1676. An Inquiry into Its Historical Value, Mainly in Reference to Wales". Transactions of the Honourable Society of Cymmrodorion Cymmrodorion Society: 77.
  3. Briggs, Charles A. (1885). American Presbyterianism: Its Origin & Early History, Together with an App. of Letters & Documents, Many of Which Have Recently Been Discovered. New York: C. Scribner's Sons. p. 7.
  4. "Publications of the Buffalo Historical Society". 6. Buffalo, New York: Buffalo Historical Society. 1903: 521. {{cite journal}}: Cite journal requires |journal= (help)
  5. Baggs, Captain Nicholas (1914). History of Abington Presbyterian Church, Abington, Pa. Abington, PA: Abington Presbyterian Church.
  6. Public Record Office (n.d.). Exchequer K. R. Port Books. Vol. E190/1173/1. London: Swift.
  7. "Clodock". Longtown Historical Society Archive. Retrieved 10 December 2014.
  8. Baggs, Captain Nicholas (1914). History of Abington Presbyterian Church, Abington, Pa. Abington, PA: Abington Presbyterian Church.
  9. Wykes, David. "Jones, Samuel (1681/2–1719)". Oxford Dictionary of National Biography. Oxford University Press. Retrieved 17 November 2014.
  10. Briggs, Charles A. (1885). American Presbyterianism: Its Origin & Early History, Together with an App. of Letters & Documents, Many of Which Have Recently Been Discovered. New York: C. Scribner's Sons. p. 7.
  11. Benson, Louis F. (1916). "Record of New Publications". Journal of the Presbyterian Historical Society. 8 (7): 332.
  12. "History of Abington Presbyterian Church". Abington Presbyterian Church. Retrieved 10 December 2014.
  13. Battle, J. H. (1887). History of Bucks County, Pennsylvania including an Account of Its Original Exploration, Its Relation to the Settlements of New Jersey and Delaware, Its Erection into a Separate County, Also Its Subsequent Growth and Development ; with Sketches of Its Historic and Interesting Localities, and Biographies of Many of Its Representative Citizens. Philadelphia: A. Warner. p. 84.
  14. "Reports upon the Early History of the Presbyterian Churches: Great Valley, Charleston, and Westchester". Journal of Presbyterian History. 2 (5): 332. 1904.
  15. Klett, Guy Soulliard (1937). Presbyterians in Colonial Pennsylvania. Philadelphia: University of Pennsylvania Press. p. 48.
  16. Hinke, Wm. J. (1901). "Church Record of Neshaminy and Bucks County, 1710-1738". Journal of the Presbyterian Historical Society. 1 (1): 129.
  17. White, William P. (1916). "Presbyteries Organized in Philadelphia". Journal of the Presbyterian Historical Society. 8 (7): 91.
  18. Steel, R (1856). "History of Abington Presbyterian Church, Pennsylvania". The Presbyterian Magazine. 6: 81.
  19. Hodge, Charles (1839). The Constitutional History of the Presbyterian Church in the United States of America. Philadelphia. Philadelphia: William S. Martien. p. 168.
  20. LeBeau, Bryan F. (1997). Jonathan Dickinson and the Formative Years of American Presbyterianism. Lexington: University of Kentucky Press. p. 27.
  21. Hanna, Charles (1902). The Scotch-Irish or the Scot in North Britain, North Ireland, and North America (Vol. 2 ed.). New York. p. 15.{{cite book}}: CS1 maint: location missing publisher (link)
  22. Battle, J. H. (1887). History of Bucks County, Pennsylvania including an Account of Its Original Exploration, Its Relation to the Settlements of New Jersey and Delaware, Its Erection into a Separate County, Also Its Subsequent Growth and Development ; with Sketches of Its Historic and Interesting Localities, and Biographies of Many of Its Representative Citizens. Philadelphia: A. Warner. p. 484.
  23. Schlenther, B. S. (1990). ""The English is Swallowing up Their Language": Welsh Ethnic Ambivalence in Colonial Pennsylvania in the Experience of David Evans". The Pennsylvania Magazine of History and Biography. 114 (2): 209.
  24. Butler, Jon (1978). "Power, Authority, and the Origins of American Denominational Order: The English Churches in the Delaware Valley, 1680-1730". Transactions of the American Philosophical Society. 68 (2): 64. doi:10.2307/1006282. JSTOR 1006282.
  25. Bauman, Michael (1998). "Jonathan Dickinson and the Subscription Controversy". Journal of the Evangelical Theological Society. 41 (3): 455.
  26. Battle, J. H. (1881). History of Bucks County, Pennsylvania. Philadelphia: A. Warner. p. 484.
  27. Hodge, Charles (1839). The Constitutional History of the Presbyterian Church in the United States of America. Philadelphia. Philadelphia: William S. Martien. p. 196.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.