Malik ibn Nuwayra

Malik was appointed as the collector of the sadaqa over his clan of the Tamim, the Yarbu after the prophet's death. Following the Islamic prophet's death, Malik stopped passing the sadaqah, and also refused to give his sadaqah to Medina,[1] as they refused to recognise the Caliphate of Abu Bakr instead of Ali.

The Rashidun general Khalid ibn al-Walid and his army encountered Malik and eleven of his clansmen from the Yarbu in 632. The Yarbu did not resist, proclaimed their Muslim faith even after being proven guilty and were escorted to Khalid's camp. Khalid had them all executed for their hypocritical acts and the death of hundreds of Muslims. Who had been among the captors of the tribesmen and argued for the captives' inviolability due to their testaments as Muslims. After that, Khalid married Malik's widow Layla who has been a strong witness of Malik's treason and had been against her husband ever since he joined the proclaimed prophetess from her tribe. Khalid married Layla on the same night her husband was murdered. Following that, Layla had been the most supportive wife of Khalid and even reached battles with him since Layla and Khalid had a strong bond over their lifespan. When news of Khalid's decision reached Medina, Umar, who had become Abu Bakr's chief aide, pressed for Khalid to be punished or relieved of command due to misconceptions, but Abu Bakr pardoned him stating that Khalid did nothing wrong and there proofs against Malik that strongly proved his treason. Abu Bakr acted in the same way as Muhammad did when Khalid might have attacked the Banu Jadhima and killed their men.[2] Muhammad did not discharge or punish Khalid in this incident.[3]

Watt considers accounts about the Yarbu during the Ridda Wars in general to be "obscure".[4] In the view of the modern historian Ella Landau-Tasseron, "the truth behind Malik's career and death will remain buried under a heap of conflicting traditions" Ali and Umar criticized Malik for his actions.[5]

Although some people such as Abu Qutada and 'Umar condemned this act of Khalid and 'Umar called for his stoning due to misconceptions but was cleared upon receiving the messages, but Abu Bakr did not punish Khalid and said that he had made no bigger mistake to be punished for and that he won't sheathe the Sword of Allah as Malik reaped what he sowed.

• Crone, P. (1978). "Khālid b. al-Walīd". In van Donzel, E.; Lewis, B.; Pellat, Ch. & Bosworth, C. E. (eds.). Encyclopaedia of Islam. Volume IV: Iran–Kha (2nd ed.). Leiden: E. J. Brill. pp. 928–929. OCLC 758278456.
• Kister, M. J. (2002). "The Struggle against Musaylima and the Conquest of Yamama". Jerusalem Studies in Arabic and Islam. 27: 1–56.
• Landau-Tasseron, Ella (1991). "Mālik b. Nuwayra". In Bosworth, C. E.; van Donzel, E. & Pellat, Ch. (eds.). Encyclopaedia of Islam. Volume VI: Mahk–Mid (2nd ed.). Leiden: E. J. Brill. pp. 267–269. ISBN 978-90-04-08112-3.
• Mulder, Stephennie (2014). "Seeing the Light: Enacting the Divine at Three Medieval Syrian Shrines". In Roxburgh, David J. (ed.). Envisioning Islamic Art and Architecture: Essays in Honor of Renata Holod. Leiden and Boston: Brill. pp. 88–108. ISBN 978-90-04-26402-1.
• Umari, Akram Diya (1991). Madīnan Society at the Time of the Prophet, Volume II: The Jihād against the Mushrikūn. Translated by Huda Khattab. Herndon, Virginia: The International Institute of Islamic Thought. ISBN 0-912463-37-6.
• Watt, W. Montgomery (1960). "Abū Bakr". In Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Ch. (eds.). Encyclopaedia of Islam. Volume I: A–B (2nd ed.). Leiden: E. J. Brill. pp. 109–111. OCLC 495469456.