Matthew 16

Some early manuscripts containing the text of this chapter are:

• Codex Vaticanus (325–350)
• Codex Sinaiticus (330–360)
• Codex Bezae (c. 400)
• Codex Washingtonianus (c. 400)
• Codex Ephraemi Rescriptus (c. 450)
• Codex Purpureus Rossanensis (6th century)
• Codex Petropolitanus Purpureus (6th century; extant verses 1–6)
• Codex Sinopensis (6th century; extant verses 1–18)

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.[7]

The opposition to Jesus' teaching this time came from a coalition of Pharisees and Sadducees, whose theological views and policies were markedly different from each other, but who were forced to co-operate as members of Sanhedrin, the Jewish supreme court.[8] Biblical commentator Dale Allison describes the coalition as an "unlikely" one,[9] as do Wilhelm de Wette, David Strauss, Weiss and Jan Hendrik Scholten.[6] Arthur Carr suggests that the formation of this coalition "can only be accounted for by the uniting influence of a strong common hostility against Jesus".[10] Theologian John Gill suggests that "these were Galilean Sadducees and Pharisees, of whom mention is made in the Misna", and distinct from the scribes and Pharisees who were from Jerusalem, mentioned in Matthew 15:1. Gill notes that Obadiah of Bertinoro, a 15th-century Italian rabbi who wrote a popular commentary on the Mishnah, also made reference to "Galilean Sadducees".[11]

² He answered and said to them,

"When it is evening you say, 'It will be fair weather, for the sky is red';

³ and in the morning, 'It will be foul weather today, for the sky is red and threatening.'

Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times."[12]

Allison notes that, had he wanted to do so, Jesus could have provided the "spectacular sign" they were requesting: in Matthew 26:53 Jesus reminds his followers, "do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?".[9]

Now when His disciples had come to the other side, they had forgotten to take bread.

Meyer includes Jesus in this journey although he is not mentioned, only the disciples. He reads verse 6 as conclusive to this effect.[6]

Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees".[13]

"Leaven" means "teaching" or "doctrine".[9][14]

When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?[15]

• "Region" (Ancient Greek: μέρη, merē, the plural form of meros, "part, portion, share"): The King James Version refers to the "coasts" of Caesarea Philippi, although Caesarea Philippi is not in the vicinity of a sea: the sense is one of "borders" or "regions".[16] The regions of Caesarea Philippi are called "the northern coasts of the land of Israel",[17] marking "the most northerly point" reached by Jesus Christ in his ministry.[10]

The Textus Receptus has Greek: τινα με λεγουσιν, tina me legousin, but the με is omitted by Westcott-Hort. Hence translations vary as to whether Jesus' question is set out in the first person or third person:

Who do men say that I, the Son of Man, am? – New King James Version

Who do people say I am? – Easy-to-Read Version

Who do people say that the Son of Man is? – American Standard Version, NABRE, Revised Standard Version

So they said, "Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets".[18]

The popular consensus is that Jesus is a prophet: all the forerunners mentioned were prophets.[9]

Simon Peter answered and said, "You are the Christ, the Son of the living God."[19]

This answer from Peter combined a traditional Jewish title of "Messiah" (Greek: Christos, "Christ") meaning "anointed" (which is a royal title), with a Greek title "Son of ... God" for a ruler or divine leader (a favorite of the first Roman Emperor Augustus, among others), which is also another Hebrew royal title (see Psalm 2:7).[20]

And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.[21]

• "Shall...prevail against": or "be victorious",[22] from the Greek word κατισχύσουσιν, katischysousin.[23]

Pope Francis notes that "this is the first time that Jesus uses the word 'Church'. He does so expressing all His love for the new Covenant community "which He defines as 'My Church'".[24]

"And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."[25]

• "Will be bound... will be loosed": or "will have been bound . . . will have been loosed".[26]