Molise Croats

The community does not have an ethnonym of their own, but are traditionally accustomed to the term Zlava and Škjavuna ("Slavs").[4] Since 1999, the governments of Italy and Croatia recognize the community as a Croatian minority in Italy.[5] However, the people consider themselves to be Italo-Slavs or Croatian-speaking Italians, and the term "Molise Croat" is a recent exonym rather than their own name for themselves,[6] dating to the middle 19th century.[7] Historical terms for this community include Schiavoni, Sklavuni, Skiavuni and Šćavuni ("Slavs"), and also demonymic de Sclavonia, de Dalmatia or partibus Illirie.[8] In 1967 the minority has also been called "Serbo-Croats of Molise" (Serbo-croati del Molise[9]).

The communities did not use a specific ethnonym, rather tribal determinants naša krv (our blood), naša čeljad (our dwellers), braća naša (our brothers), while for language speaking na našo (on our way).[7] Another important aspect of identity is the tradition according which the community vaguely settled "z one ban(d)e mora" (from the other side of the sea).[10] In 1904, Josip Smodlaka recorded a testimony su z' Dalmacije pur naši stari (from Dalmatia are our ancestors).[11]

The Adriatic Sea since the Early Middle Ages connected the Croatian and Italian coast.[12] The historical sources from 10-11th centuries mention Slavic incursions in Calabria, and Gargano peninsula.[12] Gerhard Rohlfs in dialects from Gargano found many old Croatian lexical remains, and two toponyms Peschici (*pěskъ-) and Lesina (*lěsь, forest), which indicate Chakavian dialect.[13] In the 12th century are confirmed toponyms Castelluccio degli Schiavoni and San Vito degli Schiavoni.[12] Between tt 13th and 15th centuries, toponyms Slavi cum casalibus (Otranto, 1290), Castellucium de Slavis (Capitanata, 1305), casale Sclavorum (Lavorno, 1306), clerici de Schalvis (Trivento, 1328), S. Martini in Sclavis (Marsia, 13th century), S. Nikolò degli Schiavoni (Vasto, 1362).[14] In 1487 the residents of Ancona differed the Slavi, previously settled, and the newcomers Morlacchi.[11] In the 16th century, Abraham Ortelius in his Theatrum Orbis Terrarum (1570), West of Gargano in today's province of Molise mentioned Dalmatia,[15] and on Gargano also exist cape Porto Croatico and cove Valle Croatica.[16]

According to evidence, Molise Croats arrived in the early 16th century.[17] The documents from the episcopal archive of Termoli indicate that Molise Croats arrived 1518 in Stifilić (San Felice).[18] A stone inscription on the church in Palata, destroyed in the 1930s, read Hoc Primum Dalmatiae Gentis Incoluere Castrum Ac Fundamentis Erexere Templum Anno 1531 (Residents of Dalmatia first settled the town and founded the church in 1531).[17] The mention of Croatian Ban Ivan Karlović (d. 1531) and absence of any Turkish word in folk poetry additionally proves this dating,[17][19] and unity of elements in Croatian folk poetry from diverse regions at the end of 15th and 16th century.[20]

Serafino Razzi in his work Cronica Vastese (1576–1577) wrote that the Slavs who came across the sea founded in Molise region settlements San Felice, Montemitro, Acquaviva Collecroce, Palata, Tavenna, Ripalta, San Giacomo degli Schiavoni, Montelongo, San Biase, Petacciato, Cerritello, Sant'Angelo and Montenero di Bisaccia.[7][14] Other Slavs settled in Vasto, Forcabobolani, San Silvestro, Vacri, Casacanditella, Francavilla al Mare, and in Abruzzo among others.[14] For the Slavic congregation in Rome was established Illyrian brotherhood of St. Jerome, which was confirmed by Pope Nicholas V in 1452.[14] Slavs founded fifteen settlements in Molise,[21] according to Giacomo Scotti with around seven or eight thousand people,[22] of which only three (San Felice, Montemitro, Acquaviva Collecroce) today have a Slavic-speaking community.[11]

The existence of this Slavic colony was first mentioned in the 1850s, and was unknown outside Italy until 1855 when linguist Medo Pucić from Dubrovnik journeyed to Italy and overheard a tailor in Naples speaking with his wife in a language very similar to Pucić's own.[23] The tailor then told him that he came from the village of Živavoda Kruč, then part of the Kingdom of the Two Sicilies.[23]

The language of Molise Croats is considered to be important because of its archaism, preserved old folk songs and tradition.[34][35] The basic vocabulary was done by Milan Rešetar (in monography), Agostina Piccoli (along Antonio Sammartino, Snježana Marčec and Mira Menac-Mihalić) in Rječnik moliškohrvatskoga govora Mundimitra (Dizionario dell' idioma croato-molisano di Montemitro), and Dizionario croato molisano di Acquaviva Collecroce, the grammar Gramatika moliškohrvatskoga jezika (Grammatica della lingua croato-molisana), as well work Jezik i porijeklo stanovnika slavenskih naseobina u pokrajini Molise by Anita Sujoldžić, Božidar Finka, Petar Šimunović and Pavao Rudan.[36][37]

The language of Molise Croats belongs to Western Shtokavian dialect of Ikavian accent,[15] with many features and lexemes of Chakavian dialect.[15][29] The lexicon comparison points to the similarity with language of Sumartin on Brač, Sućuraj on Hvar, and Račišće on Korčula,[36][29] settlements founded almost in the same time as those in Molise,[36] and together point to the similarity of several settlements in South-Western and Western Istria (see Southwestern Istrian dialect), formed by the population of Makarska hinterland and Western Herzegovina.[36][37]

Giacomo Scotti noted that the ethnic identity and language was only preserved in San Felice, Montemitro and Acquaviva Collecroce thanks to the geographical and transport distance of the villages from the sea.[38] Josip Smodlaka noted that during his visit in the early 1900s the residents of Palata still knew to speak in Croatian about basic terms like home and field works, but if the conversation touched more complex concepts they had to use Italian.[39]

The community is adherent to Catholicism.[51]

Upon settling in inhabited current area, Molise Croats engaged in subsistence agriculture (mostly producing grain, as well as some vine-cultivation and other kinds of agriculture) and animal husbandry, as well as home lacemaking and the trade of resulting goods.[18] In modern times, olive and olive oil production are also cultivated. The village residents mostly work in nearby towns, like Termoli and San Salvo.[46]

The long-term exposure to the disintegration processes and Italian foreign language surroundings, as well absence of cultural institutions, resulted in the loss of ethnic identity.[52] The ethnic identity of Molise Croats consists of a common language, shared ancestry and physical appearance, personal names and toponyms, common customs (living and dressing), as well an oral tradition of migration.[38] In 1904, Slavenska knjižnica (Biblioteca Slava) was founded in Acquaviva Collecroc; from 1968, the journal Naš jezik was released, and again between 1986–1988 as Naš život in Slavomolisano dialect.[53][54] From 2002, a journal entitled Riča živa has been released.[54] Local amateur associations preserve the tradition, folklore, and language.[54] In 1999, the Agostina Piccoli Foundation was founded, which in 2002 was officially recognized by Italy as an institution for preservation and protection of Molise Croats culture and tradition.[55]

In the late 18th century, Giuseppe Maria Galanti in his work Descrizione dello stato antico ed attuale del Contado di Molise (1781), as Schiavoni settlements considered Acquaviva Collecroce (1380 pop.), Montemitro (460), San Siase (960), San Felice (1009), Tavenna (1325), and noted that the residents of Ripalta (781) spoke equally poorly Slavic and Italian.[46]

Giovenale Vegezzi Ruscalla in his work Le Colonie Serbo–Dalmate del circondario di Lacino - provincia di Molise (1864), recorded that only three villages preserved la lingua della Dalmazia, and population was, like previously by Galanti, around 4,000 people.[46] For the residents of Tavenna noted that until 1805 they still spoke slavo-dalmato, but in the last census (probably from 1861), certain sixty elders who preserved the language did not declare for lingua dalmata because was afraid of being considered strangers.[22]

In 1867, Graziadio Isaia Ascoli considered that around 20,000 residents of Molise region were of Slavic origin.[22] This figure is considered to be unfounded.[22]

During the years, due to economic and social issues, many families migrated to Northern Italy, Switzerland, Germany, and overseas to United States, Brazil, Argentina, Canada, and Western Australia.[46][56][2] The population figures reported in the census do not necessarily show accurate data for the language speakers.[1]

• Croats of Italy

• "Acquaviva Collecroce".
• Gabriele Romagnoli. "Mundimitar" (in Italian and Croatian).
• Euromosaic. "Le croate en Italie" (in French). Research Centre of Multilingualism.
• Francesco Martino (March 2006). "Alla scoperta degli ultimi 'schiavuni'" (in Italian). balcanicaucaso.