Moral equivalence

In the Cold War context, the term was and is most commonly used by anticommunists as an accusation of formal fallacy for leftist criticisms of United States foreign policy and military conduct.

Many such people believed in the idea that the United States was intrinsically benevolent and that the extension of its power, influence, and hegemony was an extension of benevolence and would bring freedom to those people subject to that hegemony. Therefore, those who opposed the United States were by definition evil, trying to deny its benevolence to people. The Soviet Union and its allies, in contrast, practiced a totalitarian ideology. A territory under US hegemony thus would be freed from possibly being in the camp of the totalitarian power and would help to weaken it. Thus, all means were justified in keeping territories away from Soviet influence in this way. That extended to countries not under Soviet influence but instead said to be sympathetic at all in any way with it. Therefore, Chile under Salvador Allende was not under Soviet domination, but removing him would help weaken the Soviet Union by removing a government ruled with the help of the Communist Party. The big picture, they would say, justified the tortures carried out by the Augusto Pinochet dictatorship, as it served to weaken the totalitarian communist camp and in time bring about the freedom of those under its domination.

Some of those who criticized US foreign policy at the time contended that US power in the Cold War was used only to pursue an economically-driven agenda of capitalism. They claim that the underlying economic motivation eroded any claims of moral superiority, leaving the hostile acts (in Korea, Hungary, Cuba, Vietnam, Afghanistan, Nicaragua) to stand on their own. In contrast, those who justified US interventions in the Cold War period always cast these as being motivated by the need to contain totalitarianism and thus fulfilled a higher moral imperative.

An early popularizer of the expression was Jeane Kirkpatrick, the US ambassador to the United Nations during the Reagan administration. Kirkpatrick published the article "The Myth of Moral Equivalence" in 1986, which sharply criticized those who she alleged were claiming that there was "no moral difference" between the Soviet Union and democratic states.[1] In fact, very few critics of US policies during the Cold War argued that there was a moral equivalence between the two sides. Communists, for instance, argued that the Soviet Union was morally superior to its adversaries. Kirkpatrick herself was one of the most outspoken voices calling for the US to support authoritarian military regimes in Central America that were responsible for major human rights violations. When four US churchwomen were raped and murdered by government soldiers in El Salvador, Kirkpatrick downplayed the gravity of the crime and claimed that "the nuns were not just nuns, they were political activists."[2] According to Congressman Robert Torricelli, Reagan administration officials, including Kirkpatrick, deliberately suppressed information about government abuses in El Salvador: "While the Reagan Administration was certifying human rights progress in El Salvador they knew the terrible truth that the Salvadoran military was engaged in a widespread campaign of terror and torture."[3]

Leftist critics usually argued that the United States itself created a "moral equivalence" when some of its actions, such as President Ronald Reagan's support for the Contra insurgency against the Sandinista government in Nicaragua, put it on the same level of immorality as the Soviet Union.

Moral equivalence has featured in debates over NATO expansion, the overthrow of rogue states, the invasion of Iraq, and the War on Terror. Concepts of moral hierarchy have been applied to foreign policy challenges such as Islamic fundamentalists, anti-Israel powers, Russia, China, drug traffickers, and Serbian nationalists.

Wikiquote has quotations related to Equivalence.

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