Mother of Ashoka

The information about Mother of Ashoka The Great (c. 3rd century BCE), the 3rd Mauryan emperor of ancient India, varies between different sources. Ashoka's own inscriptions and the main texts that provide information about his life (such as Ashokavadana and Mahavamsa) do not name his mother. The Asokavadanamala names her Subhadrangi, while Vamsatthapakasini calls her Dharma (Pali: Dhamma). Different texts variously describe her as a Brahmin or a Kshatriya.

Subhadrangi
Chief Empress of the Maurya Empire
SpouseBindusara
Issue
DynastyMaurya (by marriage)
FatherA Brahmin of Champa (according to Ashokavadana)
ReligionAjivika (according to Mahavamsa-tika)

Names

Ashoka's own inscriptions do not mention his parents.[1] The various Buddhist texts provide different names or epithets for Ashoka's mother:

  • Subhadrangi, in Asokavadanamala,[2][3] a text composed sometime after mid-11th century; not to be confused with Ashokavadana within Divyavadana[4]
  • Dharma (Pali: Dhamma), in Vamsatthapakasini or Mahavamsa-tika, a 10th-century commentary on Mahavamsa[3]
  • Janapada-kalyani, in a Divyavadana legend;[5] according to scholar Ananda W. P. Guruge, this is not a name, but an epithet.[2]

Ancestry

Ashokavadana, which does not mention Ashoka's mother by name,[6][7] states that she was the daughter of a Brahmin from Champa city near the Mauryan capital Pataliputra.[8]

According to the Mahavamsa-tika, Ashoka's mother Dhamma[9] belonged to the Moriya Kshatriya clan.[3]

According to the 2nd century historian Appian, Ashoka's grandfather Chandragupta entered into a marital alliance with the Greek ruler Seleucus I Nicator, which has led to speculation that Ashoka's father Bindusara (or Chandragupta himself) married a Greek princess. However, there is no evidence that Ashoka's mother (or grandmother) was Greek, and the idea has been dismissed by most historians.[10]

Legends in Buddhist texts

Marriage to Bindusara

According to the Ashokavadana, the unnamed mother of Ashoka was the daughter of a Brahmin from the Champa. As a young woman, she was extremely beautiful, and some unnamed fortune-tellers predicted that she would marry a king. They also prophesied that she would bear two sons, one of whom will become a chakravartin (universal) king, while the other would be religiously-inclined. Accordingly, her father took her to Pataliputra, and offered him in marriage to king Bindusara.[11][12]

Bindusara considered the woman an auspicious celestial maiden, and inducted her into his harem. The king's concubines, who were jealous of her beauty, did not let her sleep with the king, and instead trained her as a barber. She soon became an expert barber, and whenever she groomed the king's hair and beard, the king would become relaxed and fall asleep. Pleased with her, the king promised to grant her one wish, to which she asked the king to have intercourse with her. The king stated that he was a Kshatriya (member of the warrior class), and would not sleep with a low-class barber girl. The girl explained that she was the daughter of a Brahmin (a member of the high priestly class), and had been made a barber by the other women in the harem. The king then told her not to work as a barber, and made her his chief queen.[13]

Pregnancy and childbirth

According to the Mahavamsa-tika, when Empress Dhamma was pregnant with Ashoka, she had unusual cravings.[14] For example, she once said that she wanted to "trample on the moon and the sun to play with the stars and to eat up the forests".[9] Bindusara asked the Brahmins in his court to explain the meaning of these cravings, but they were unable to do so. Janasena, an Ajivika ascetic known to the empress's family, was able to interpret the meaning of her cravings, and predicted that her son would conquer and rule over entire India (Jambudvipa).[14] He also predicted that the son would destroy 96 heretical sects, promote Buddhism, and kill his brothers for displeasing him (the text later states that Ashoka killed 99 out of his 100 brothers).[9]

According to the Ashokavadana, when she gave birth to her first child, the unnamed queen named the baby Ashoka, because she had become "without sorrow" (a-shoka) when he was born. Later, she gave birth to a second son. She named the child Vitashoka, because her sorrow had ceased (vigate-shoke) when he was born.[13]

Pingala-vatsajiva's prediction

Ashokavadana states that Bindusara disliked Ashoka because of his rough skin. One day, Bindusara asked the Ajivika ascetic Pingala-vatsajiva to examine which of his sons was worthy of being his successor. Ashoka did not want to go to for the examination, as his father disliked him. However, his mother convinced him to be there with other princes. Pingala-vatsajiva realized that Ashoka would be the next emperor, but did not directly tell this to Bindusara for fear of displeasing the emperor. Later, he told Ashoka's mother that her son would be the next emperor, and on her advice, left the empire to avoid Bindusara's wrath.[15][16]

References
  1. Nayanjot Lahiri 2015, p. 26.
  2. Ananda W. P. Guruge 1993, p. 19.
  3. Radhakumud Mookerji 1962, p. 2.
  4. Joel Tatelman 2013, pp. 8–10.
  5. Upinder Singh 2008, p. 332.
  6. Nayanjot Lahiri 2015, p. 323"In the Ashokavadana, Ashoka's mother is not named."
  7. Ananda W. P. Guruge 1993, p. 29: "Asoka's mother (that is, the unnamed Brahman girl of exquisite beauty from Campā )"
  8. John S. Strong 1989, pp. 204–205.
  9. Romila Thapar 1961, p. 26.
  10. Romila Thapar 1961, p. 20.
  11. John S. Strong 1989, p. 204.
  12. Nayanjot Lahiri 2015, pp. 31–32.
  13. John S. Strong 1989, p. 205.
  14. Nayanjot Lahiri 2015, p. 37.
  15. John S. Strong 1989, pp. 206–27.
  16. Nayanjot Lahiri 2015, p. 34.
  17. Playing onscreen mother was a challenge: Pallavi Subhash, IBN Live, 31 January 2015, archived from the original on 2 February 2015

Bibliography
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.