National Congress of American Indians

The National Congress of American Indians (NCAI) is an American Indian and Alaska Native[2] rights organization. It was founded in 1944[3] to represent the tribes and resist federal government pressure for termination of tribal rights and assimilation of their people. These were in contradiction of their treaty rights and status as sovereign entities. The organization continues to be an association of federally recognized and state-recognized Indian tribes.

National Congress of American Indians
FormationNovember 17, 1944 (1944-11-17)
PurposeAmerican Indians and Alaskan Indians Indigenous rights organization
HeadquartersEmbassy of Tribal Nations
Location
President
Fawn Sharp[1]
First Vice President
Mark Macarro
Secretary
Stephen Roe Lewis
Treasurer
Shannon Holsey
Websitencai.org

History

J.T. Goombi (Kiowa), former first vice-president of the National Congress of American Indians

Historically the Native Americans of North America rarely joined forces across tribal lines, which were divisions related to distinct language and cultural groups. One reason was that most tribes were highly decentralized, with their people seldom united around issues.

In the 20th century, a generation of Native Americans came of age who were educated in multi-tribal boarding schools. They began to think with a broad pan-Native American vision, and they learned to form alliances across tribes. They increasingly felt the need to work together politically in order to exert their power in dealing with the United States federal government. In addition, with the efforts after 1934 to reorganize tribal governments, activists believed that Indians had to work together to strengthen their political position. Activists formed the National Congress of American Indians to find ways to organize the tribes to deal in a more unified way with the US government. They wanted to challenge the government on its failure to implement treaties, to work against the tribal termination policy, and to improve public opinion of and appreciation for Indian cultures.

The initial organization of the NCAI was done largely by Native American men who worked for the Bureau of Indian Affairs (BIA), and represented many tribes. Among this group was D'Arcy McNickle of the BIA. At the second national convention, Indian women attended as representatives in numbers equal to the men. The convention decided that BIA employees should be excluded from serving as general officers or members of the executive committee. The first president of the NCAI was Napoleon B. Johnson, a judge in Oklahoma. Dan Madrano (Caddo) was the first secretary-treasurer; he also had been serving as an elected member of the Oklahoma State Legislature.[4] From 1945 to 1952, the executive secretary of the NCAI was Ruth Muskrat Bronson (Cherokee), who established the organization's legislative news service.[5][6] Bronson's work was largely voluntary, as the organization could not afford to pay her to act as its executive secretary.[7]

In 1950 John Rainer became the first paid executive director of NCAI.[8] He was replaced by Bronson in 1951, who resigned in 1952. Frank George, a Nez Perce from the Colville Indian Reservation, briefly held the post[6] before Helen Peterson (Cheyenne-Lakota) took over the post as the executive director of the organization in 1953. That same year, W. W. Short replaced Johnson as president of NCAI.[9] In 1954, Short was replaced by Joseph Garry (Coeur d'Alene), a veteran of both World War II and the Korean War. Garry significantly enlarged the organizational direction away from its focus on issues of Native Americans in the Great Plains and the Southwest, making it more inclusive of tribes in the Midwest and Northwest.[10]

In 1966, the NCAI mustered nearly 80 tribal leaders from 62 tribes to protest their exclusion from a US-Congress sponsored conference on reorganizing the BIA (Bureau of Indian Affairs). The Congressional event was organized by Morris Udall, chairman of the House Committee on Interior and Insular Affairs, to discuss the reorganization of the Bureau of Indian Affairs. Udall eventually allowed the NCAI representatives to attend. He confirmed that a group composed of tribe members, called the Tribal Advisory Commission, would be created to advise him.[11]

During the late 20th century, NCAI contributed to gaining legislation to protect and preserve Indian culture, including NAGPRA. They worked with the tribes to assert their sovereignty in dealing with the federal government.

In the early 21st century, key goals of the NCAI are:

  • Enforce for Indians all rights under the Constitution and laws in the United States;
  • Expand and improve educational opportunities provided for Indians;
  • Improve methods for finding productive employment and developing tribal and individual resources;
  • Increase number and quality of health facilities;
  • Settle Indian claims equitably; and
  • Preserve Indian cultural values.

On November 3, 2009, the Embassy of Tribal Nations was opened in Washington D.C.[12] The building serves as a headquarters and central meeting place for the NCAI.[13]

In 2013, the NCAI passed a resolution to establish a National American Indian Holocaust Museum space inside a museum of the Smithsonian Institution.[14] However, the Smithsonian has been uncooperative.[14]

In 2017, the NCAI took over the assets of the Indian Country Media Network, which were donated by the Oneida Nation of New York. In March 2021, the publication became independent from the NCAI.[15] “This is an exciting time for Indian Country Today to become fiscally independent and to continue its tradition of an autonomous free press," NCAI President Fawn Sharp said in a press release regarding the change. “This is a new day for ICT, which has a long history as a premier source of news for and about Indigenous communities, written and produced by Indigenous journalists.” The publication's current president and CEO is Karen Michel, Ho Chunk.

Constitution

The NCAI Constitution says that its members seek to provide themselves and their descendants with the traditional laws, rights, and benefits. It lists the by-laws and rules of order regarding membership, powers, and dues. There are four classes of membership: tribal, Indian individual, individual associate, and organization associate. Voting right is reserved for tribal and Indian individual members. According to section B of Article III regarding membership, any tribe, band or group of American Indians and Alaska Natives shall be eligible for tribal membership provided it fulfills the following requirements[16]

  • A substantial number of its members reside upon the same reservation or (in the absence of a reservation) in the same general locality.
  • It maintain a Tribal organization, with regular officers and the means of transacting business and arriving at a reasonably accurate count of its membership;
  • It is not a mere offshoot or fraction of an organized Tribe itself eligible for membership
  • It is recognized as a Tribe or other identifiable group of Native Americans by the Department of the Interior, Court of Claims, the Indian Claims Commission, or a State. An Indian or Alaska Native organization incorporated/chartered under state law is not eligible for tribal membership.

Organization

The organizational structure of the National Congress of American Indians includes a General Assembly, an Executive Council, and seven committees. The executive board of the NCAI is as follows:

  • President: Fawn Sharp of the Quinault Indian Nation
  • First Vice President: Mark Macarro
  • Secretary: Stephen Roe Lewis
  • Treasurer: Shannon Holsey

In addition to these four positions, the NCAI executive board also consists of twelve area vice-presidents and twelve alternative area vice-presidents.

The current chief executive officer of the National Congress of American Indians is Dante Desiderio who filled the position in 2021 after Kevin Allis, member of the Forest County Potawatomi Community in Wisconsin, exited.

Chuck Trimble was the former chief executive.[17]

Voting

Every tribe gets a number of votes allocated to them specific to the size of each tribe.

Funding

Due to its status as a non-profit, the NCAI is funded from donations from individuals and groups. The NCAI breaks these donations into four groups: "Tribal Investors", consisting of 36 federally recognized tribes, "Foundation Partners", consisting of the W. K. Kellogg Foundation, Open Society Foundation, Robert Wood Johnson Foundation, Ford Foundation, and the Northwest Area Foundation. "Federal Government Partners" consisting of seven branches of the United States Executive, and "Business Allies" consisting of businesses such as Bank of America, Wells Fargo, and Key Bank.[18]

Achievements

The NCAI has maintained a policy of non-protesting. During the 1960s NCAI carried a banner with the slogan, "INDIANS DON'T DEMONSTRATE".[19]

  • In 1949, the NCAI made charges against Federal job bias towards the Indians
  • In 1950, the NCAI influenced the insertion of an anti-reservation clause to the Alaska Statehood Act. This clause removes the ban against reservations for Alaskan Natives.
  • On July 8, 1954, NCAI won their fight against legislation that would have allowed the states to take civil and criminal jurisdictions over Indians.
  • On June 19, 1952, a self-help parley was opened in Utah where 50 agents for 12 groups proposed several self-help action plans
  • Indians had conventions nationwide and dealt with various topics such as health care, employment, and safety issues
  • In 2015 the organization successfully lobbied the State of California to ban the term "redskins" from being used by public schools in the state of California.[20]

Internal policy differences

In the early 1960s, a shift in attitude occurred. Many young American Indians branded the older generation as sell-outs and called for harsh militancy. Two important militant groups were born: the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). The two groups protested several conventions.

Ongoing issues

The advertising firm of DeVito/Verdi created a poster for the NCAI in 2001 to highlight stereotypical Native American mascots.
The advertising firm of DeVito/Verdi created a poster for the NCAI to highlight stereotypical Native American mascots.

The NCAI has been advocating for improved living conditions on reservations, arguing that 560 tribes are federally recognized but fewer than 20 tribes gain profits from casinos to turn the tribe's economy around. According to the NCAI website, other issues and topics include:[21]

  • Protection of programs and services to benefit Indian families, specifically targeting Indian Youth and elders
  • Promotion and support of Indian education, including Head Start, elementary, post-secondary and Adult Education
  • Enhancement of Indian health care, including prevention of juvenile substance abuse, HIV-AIDS prevention and other major diseases
  • Support of environmental protection and natural resources management
  • Protection of Indian cultural resources and religious freedom rights
  • Promotion of the Rights of Indian economic opportunity both on and off reservations, including securing programs to provide incentives for economic development and the attraction of private capital to Indian Country
  • Protection of the Rights of all Indian people to decent, safe and affordable housing.
  • Spreading of state-specific information on voter ID requirements through its partnership with the non-partisan VoteRiders[22] organization.

In 2001, the advertising firm of DeVito/Verdi created an advertising campaign and poster for the NCAI to highlight offensive and racist sports team images and mascots.[23] In October 2013, the NCAI published a report on sports teams using harmful and racial "Indian" mascots.[24]

Notable members

Past leadership

Representatives of various tribes attending organizational meeting, 1944; all were alumni of the Carlisle Indian School
Past leadership[27]
Year Meeting location President Executive Director
1944Denver, CONapoleon B. Johnson, CherokeeRuth Muskrat Bronson, Cherokee
1945Browning, MTN.B. JohnsonRuth Muskrat Bronson
1946Oklahoma City, OKN.B. JohnsonRuth Muskrat Bronson
1947Santa Fe, NMN.B. JohnsonRuth Muskrat Bronson
1948Denver, CON.B. JohnsonRuth Muskrat Bronson
1949Rapid City, SDN.B. JohnsonLouis R. Bruce, Mohawk/Sioux,
Edward Rogers, Chippewa
1950Bellingham, WAN.B. JohnsonJohn C. Rainer, Taos Pueblo
1951St. Paul, MNN.B. JohnsonRuth Muskrat Bronson, Cherokee
1952Denver, CON.B. JohnsonFrank George, Colville
1953Phoenix, AZJoseph R. Garry, Coeur D'AleneHelen Peterson, Oglala Sioux
1954Omaha, NEJoseph R. GarryHelen Peterson
1955Spokane, WAJoseph R. GarryHelen Peterson
1956Salt Lake City, UTJoseph R. GarryHelen Peterson
1957Claremore, OKJoseph R. GarryHelen Peterson
1958Missoula, MTJoseph R. GarryHelen Peterson
1959Phoenix, AZJoseph R. GarryHelen Peterson
1960Denver, COWalter Wetzel, BlackfeetRobert Burnett, Rosebud Sioux
1961Lewiston, IDWalter WetzelRobert Burnett
1962Cherokee, NCWalter WetzelRobert Burnett
1963Bismarck, NDWalter WetzelRobert Burnett
1964Sheridan, WYWalter WetzelVine Deloria Jr., Standing Rock Sioux
1965Scottsdale, AZClarence Wesley, San Carlos ApacheVine Deloria, Jr.
1966Oklahoma City, OKClarence WesleyVine Deloria, Jr.
1967Portland, ORWendell Chino, Mescalero ApacheVine Deloria, Jr.
1968Omaha, NEWendell ChinoJohn Belindo, Navajo/Kiowa
1969Albuquerque, NMEarl Old Person, BlackfeetBruce Wilkie, Makah
1970Anchorage, AKEarl Old PersonFranklin Ducheneaux, Cheyenne River Sioux
1971Reno, NVLeon F. Cook, Red Lake ChippewaLeo W. Vocu, Oglala Sioux
1972Sarasota, FLLeon F. CookCharles Trimble, Oglala Sioux
1973Tulsa, OKMel Tonasket, ColvilleCharles Trimble
1974San Diego, CAMel TonasketCharles Trimble
1975Portland, ORMel TonasketCharles Trimble
1976Salt Lake City, UTMel TonasketCharles Trimble
1977Dallas, TXVeronica L. Murdock, MohaveCharles Trimble
1978Rapid City, SDVeronica L. MurdockAndrew E. Ebona, Tlingit
1979Albuquerque, NMEdward Driving Hawk, SiouxRonald Andrade, Luiseño/Kumeyaay
1980Spokane, WAEdward Driving HawkRonald Andrade
1981Anchorage, AKJoseph DeLaCruz, QuinaultRonald Andrade
1982Bismarck, NDJoseph DeLaCruzRonald Andrade
1983Green Bay, WIJoseph DeLaCruzSilas Whitman, Nez Perce
1984Spokane, WAJoseph DeLaCruzSuzan Shown Harjo, Cheyenne/Muscogee
1985Tulsa, OKReuben A. Snake, Jr., Ho-ChunkSuzan Shown Harjo
1986Phoenix, AZReuben A. Snake, Jr.Suzan Shown Harjo
1987Tampa, FLReuben A. Snake, Jr.Suzan Shown Harjo
1988Sioux City, SDJohn Gonzales, San Ildefonso Pueblo

Suzan Shown Harjo

1989Oklahoma City, OKJohn GonzalesSuzan Shown Harjo
1990Albuquerque, NMWayne L. Ducheneaux, Cheyenne River SiouxA. Gay Kingman, Cheyenne River Sioux
1991San Francisco, CAWayne L. DucheneauxA. Gay Kingman
1992Arlington, VAgaiashkibos, Lac Courte OreillesMichael J. Anderson, Creek/Choctaw
1993Reno, NVgaiashkibosRachel A. Joseph, Shoshone/Paiute/Mono
1994Denver, COgaiashkibosJoAnn K. Chase, Mandan/Hidatsa/Arikara
1995San Diego, CAgaiashkibosJoAnn K. Chase
1996Phoenix, AZW. Ron Allen, Jamestown S’KlallamJoAnn K. Chase
1997Santa Fe, NMW. Ron AllenJoAnn K. Chase
1998Myrtle Beach, SCW. Ron AllenJoAnn K. Chase
1999Palm Springs, CAW. Ron AllenJoAnn K. Chase
2000St. Paul, MNSusan Masten, YurokJoAnn K. Chase
2001Spokane, WASusan MastenJacqueline Johnson, Tlingit
2002San Diego, CATex G. Hall, Mandan/Hidatsa/ArikaraJacqueline Johnson
2003Albuquerque, NMTex HallJacqueline Johnson
2004Fort Lauderdale, FLTex HallJacqueline Johnson
2005Tulsa, OKTex HallJacqueline Johnson
2006Sacramento, CAJoe A. Garcia, Ohkay OwingehJacqueline Johnson
2007Denver, COJoe A. GarciaJacqueline Johnson
2008Phoenix, AZJoe A. GarciaJacqueline Johnson Pata
2009Palm Springs, CAJoe A. GarciaJacqueline Johnson Pata
2010Albuquerque, NMJefferson Keel, ChickasawJacqueline Johnson Pata
2011Portland, ORJefferson KeelJacqueline Johnson Pata
2012Sacramento, CAJefferson KeelJacqueline Johnson Pata
2013Tulsa, OKJefferson KeelJacqueline Johnson Pata
2014Atlanta, GeorgiaBrian Cladoosby, SwinomishJacqueline Johnson Pata
2015San Diego, CABrian CladoosbyJacqueline Johnson Pata
2016Phoenix, AZBrian CladoosbyJacqueline Pata
2017Milwaukee, WIBrian CladoosbyJacqueline Pata
2018Denver, COJefferson KeelJacqueline Pata
2019Albuquerque, NMJefferson KeelKevin Allis
2020Fawn Sharp, Quinault
2021Fawn Sharp, Quinault
2022Fawn Sharp, Quinault

See also

References

  1. "Executive Committee | NCAI".
  2. "Mission & History | NCAI".
  3. Cowger, Thomas W. The National Congress of American Indians: The Founding Years. Lincoln, NE: University of Nebraska Press, 1999.
  4. Alison R. Bernstein. American Indian and World War II: Toward a New Era in Indian Affairs (Norman: University of Oklahoma Press, 1991) p. 116-119
  5. Harvey, Gretchen G. (2004). "Bronson, Ruth Muskrat". In Ware, Susan; Braukman, Stacy (eds.). Notable American Women: A Biographical Dictionary Completing the Twentieth Century. Vol. 5. Cambridge, Massachusetts: Harvard University Press. pp. 80–82. ISBN 978-0-674-01488-6.
  6. Cowger 1999, p. 74.
  7. Cowger 1999, p. 53.
  8. Cowger 1999, p. 69.
  9. Cowger 1999, pp. 110–111.
  10. Cowger 1999, pp. 111–112.
  11. Champagne, Duane (2001). The Native North American Almanac. Farmington Hills, MI: Gale Group. ISBN 978-0787616557.
  12. "Obama Administration Meets With Tribal Leaders To Discuss Public Safety Needs in Indian Country". PsycEXTRA Dataset. 2009. doi:10.1037/e502062010-003. Retrieved March 9, 2023.
  13. "Home | NCAI". www.ncai.org. Retrieved March 9, 2023.
  14. Peter D'Errico (January 10, 2017). "Native American Genocide or Holocaust?". Ict News. Archived from the original on March 24, 2022.
  15. "Oneida Nation to Donate Indian Country Today Media Network Assets to NCAI". Indian Country Media Network. October 4, 2017. Retrieved January 20, 2018.
  16. NCAI by-laws and constitution
  17. "Native American journalist, activist Chuck Trimble dies". Star Tribune.
  18. "Our Supporters". NACI. Retrieved September 3, 2023.
  19. Shreve, Bradley G. "From Time Immemorial: The Fish-in Movement and the Rise of the Intertribal Activism." Pacific Historical Review. 78.3 (2009): 403-434
  20. "California Becomes First State to Ban 'Redskins' Nickname". NBC News. October 12, 2015.
  21. "Our History." Archived February 9, 2010, at the Wayback Machine National Congress of American Indians. (retrieved December 20, 2009)
  22. VoteRiders Partner Organizations
  23. Roller, Emma (October 10, 2013). "Old Poster Goes Viral, Teaches Multiple Lessons". Slate. Retrieved August 31, 2016.
  24. "Ending the Era of Harmful "Indian" Mascots" (PDF). October 1, 2013. Retrieved August 29, 2016.
  25. Strong Tribal Nations, Strong America, NCAI 67th Annual Convention Program
  26. Fisher, Andrew H. (Winter 2013). "Speaking for the First Americans: Nipo Strongheart and the campaign for American Indian citizenship". Oregon Historical Quarterly. 114 (4): 441–452. doi:10.5403/oregonhistq.114.4.0441. ISSN 0030-4727. S2CID 159734621. Retrieved August 22, 2014.
  27. "Previous NCAI Leadership". www.ncai.org.

Bibliography

  • National Congress of American Indians: Constitution, By-Laws and Standing Rules of Order. Found on the official NCAI website, this article was last amended in 2007. It states the purpose of the NCAI, the different types of memberships, and the rules and regulations.
  • Cowger, Thomas W. (1999). The National Congress of American Indians : the founding years. Lincoln, Nebraska: University of Nebraska Press. ISBN 978-0-8032-1502-3.
  • Deloria, Vine Jr. Custer Died for Your Sins: An Indian Manifesto. New York: Avon Books, 1970. This book explores the reality and myths surrounding Indians, the problems of leadership, and modern Indian affairs.
  • Johnson, N B. The National Congress of American Indians. Written by the Justice of Supreme Court of Oklahoma and published in the Chronicles of Oklahoma, this article discusses the formation of the NCAI, and Congress'reaction.
  • Report of Activities, American Association on Indian Affairs, June 1945-May 1946. This article discusses the reasons why a nationwide organization of Indians is so crucial.
  • Shreve, Bradley G. “From Time Immemorial: The Fish-in Movement and the Rise of the Intertribal Activism”, Pacific Historical Review 78.3 (2009): 403-434, via JSTOR
  • Cowger, Thomas W. The National Congress of American Indians: The Founding Years. Lincoln, NE: University of Nebraska Press, 1999.
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