Khanaqin

Khanaqin (Arabic: خانقين;[2] Kurdish: خانەقین, romanized: Xaneqîn[3][4]) is the central city of Khanaqin District in Diyala Governorate, Iraq, near the Iranian border (8 km) on the Alwand tributary of the Diyala River.[1] The town is populated by Kurds who speak the Southern Kurdish dialect.[5] Khanaqin is situated on the main road which Shia pilgrims use when visiting holy Islamic cities.[1] The city is moreover rich in oil and the first Iraqi oil refinery and oil pipeline was built nearby in 1927.[6][7] The main tribes of Khanaqin include Kalhor,[8] Feyli,[9] Zand,[10] Malekshahi[11] Suramiri,[12] Arkavazi[13] and Zangana.[14]

Khanaqin
خانەقین
Xaneqîn
City
Alwand River in Khanaqin with the historical Alwand Bridge on top of it
Alwand River in Khanaqin with the historical Alwand Bridge on top of it
Khanaqin is located in Iraq
Khanaqin
Khanaqin
Khanaqin's location inside Iraq
Coordinates: 34°20′N 45°23′E
Country Iraq
GovernorateDiyala Governorate
DistrictKhanaqin
Elevation
183 m (602 ft)
Population
 (2008)[1]
 • Total175,000

The city experienced Arabization during the Saddam era, but this has been substantially reversed after the fall of the regime in 2003 and remains disputed.[1][15]

History

In the early 11th century, the city was under the Banu Uqayl and later the Annazids until Ibrahim Inal captured the city around 1045.[16]

Khanaqin was part of Baban until the 1850s.[17]

The population of Khanaqin in the mid-19th century was small with only fifty Muslim and five Jewish households, with a significant Kurdish tribal population around the town. It had three mosques and three caravanserais. Khanaqin was a mere caravan station for caravans carrying Shia pilgrims before the Treaty of Erzurum in 1847 which made it a more significant frontier town between the Ottoman Empire and Qajar Iran. An immigration office was established just after the signing of the treaty to manage the growing pilgrimage.[18] A customs house would later be established as well.[19]

During the Persian Campaign, the Ottomans were attacked in Khanaqin on 3 June 1916 by Russian forces led by Nikolai Baratov but managed to push back the Russian cavalry. While the Ottomans lost about 300 men, the Russian casualties were greater.[20] However, the Russians succeeded in capturing the town in April 1917 due to Ottoman weakness and collapse of the Iranian government. Russia received support from the Kurdish tribes and allowed them to govern the area. Nonetheless, the Russian forces had to withdraw from the area in June 1917 due to the Russian Revolution which allowed the Ottomans to retake the town. The United Kingdom captured the city in December 1917 during their Mesopotamian campaign.[21] After the capture, Britain approached the regional Kurdish tribes including Bajalan leader Mustafa Pasha Bajalan to consolidate their control.[22] Khanaqin District was established in 1921.[23]

Khanaqin saw no fighting during World War II but became an important base for Commonwealth forces and a field hospital was constructed in the town. Many Polish prisoners of war, who escaped Russia and attempted to link up with Commonwealth forces in Khanaqin, arrived at the town in September 1942. They would remain in the town but many perished and a cemetery was built in the town for them. Maintenance of the Khanaqin War Cemetery was later abandoned and a memorial was built in Baghdad.[24] In 2020, the cemetery was damaged by 'extremists'.[25]

The town experienced shelling by Iran during Iran–Iraq War in the 1980s[26][27] and its people were displaced.[1] Peshmerga captured the town in March 1991 during the uprisings in Iraq[28] and again in April 2003 during U.S. invasion of Iraq.[29] In the December 2005 parliamentary election, the Democratic Patriotic Alliance of Kurdistan won the city with 99.4%.[30] In the same year, locals protested and wanted Khanaqin to be a part of the Kurdistan Autonomous Region under PUK rule.[31]

In September 2008, Peshmerga withdrew from the city allowing Iraqi police to control the city. The town experienced protests against the shuffle.[32] As part of a compromise, Kurdistan Region was allowed to administer the city with Asayish presence,[33] but Peshmerga would ultimately enter the city again in September 2011.[34] Peshmerga withdrew from the city again in October 2017 which made the city witness frequent security breaches.[35]

Demographics

Ethnicity

In 1947, out of the 25,700 people in the town, 20,560 (80%) were Kurds.[36] In the 1957 census, Kurds constituted 74.6% of the population, while Arabs were 23.7% and the Turkmen population stood at 1.6%. In 1965, the numbers stood at 72.1%, 26.2% and 1.7% for Kurds, Arabs and Turkmen, respectively.[37]

During the 1970s, the Arabization efforts by Iraq intensified,[38] and the 1977 census showed that the Arab population had become 47.5% of the population, while Kurds were 45% and Turkmens, 6.1%. In 1987, the Arab population stood at 49.5%, the Kurdish population at 45.8% and the Turkmen population at 4.7%. In 1997, Arabs were 54.7% of the population, while Kurds were 39.4% and Turkmen were 5.8%.[37]

The Arabization of Khanaqin was almost entirely reversed after 2003 by the PUK.[1][38] Khanaqin mayor Muhammad Amin Hassan Hussein stated in 2014 that the Arab population fell to 1% in 2003.[15]

Religion

The majority of Khanaqin are Shia Muslims but a significant Sunni Muslim minority also exists. In 2020, one Christian remained in the city,[39] as well as some Yarsans.[40]

Alwand Bridge

Alwand Bridge is located in the center of Khanaqin and on the Alwand River. The Sassanids founded this bridge, which during the Sassanid era was 150 meters wide and 6 meters tall.

The current version of the bridge was built in 1860 by Dowlatshah, the former governor of Kermanshah. He went to Khanaqin in 1855 on his way to visit the Shia holy sites in Karbala and Najaf, but that year he faced a severe flood and decided to spend his travel expenses in addition to the additional costs of building a bridge in Khanaqin. He brought a number of architects from Isfahan to Khanaqin and the bridge was built using walnut wood imported from Iran.[41]

Jewish community
See also: History of the Jews in Iraq and History of the Jews in Kurdistan

Khanaqin had a Jewish community until the early 1950s when they were forced to migrate to Israel. In the middle of the 19th century, about 20 Jewish families lived in the town. This number increased to 700 individuals shortly after. The languages spoken by the community was Mlahso Aramaic. By the 1920s, the community was introduced to Zionism and most would leave for Israel after the community leader was arrested in August 1949.[42]

Notable people

See also

References
  1. "Khanaqin". Britannica. Retrieved 23 October 2020.
  2. "خانقين صورة حية عن التعايش السلمي في العراق". Kirkuknow (in Arabic). 1 February 2020. Retrieved 23 October 2020.
  3. "Daişê li Gulale û Xaneqîn hêriş kirin ser hêzên Îraqê" (in Kurdish). Retrieved 20 December 2019.
  4. "چەتەکانی داعش لە دیالە و خانەقین دەستیان بە هێرش کردووەتەوە". ANF News (in Kurdish). Retrieved 20 December 2019.
  5. Chaman Ara, Behrooz; Amiri, Cyrus (12 March 2018). "Gurani: practical language or Kurdish literary idiom?". British Journal of Middle Eastern Studies. 45 (4): 627–643. doi:10.1080/13530194.2018.1430536. S2CID 148611170.
  6. "Diyala (ديالى)". ISW - Institute for the study of war. Retrieved 23 October 2020.
  7. Sorkhabi, Rasoul (2009). "Oil from Babylon to Iraq". Geo ExPro. Retrieved 23 October 2020.
  8. Chaman Ara, Behrooz; Amiri, Cyrus (12 March 2018). "Gurani: practical language or Kurdish literary idiom?". British Journal of Middle Eastern Studies. 45 (4): 627–643. doi:10.1080/13530194.2018.1430536. S2CID 148611170.
  9. Adel Soheil (March 2019). The Iraqi Ba'th Regime's Atrocities Against the Faylee Kurds: Nation-State. pp. 83–84. ISBN 978-91-7785-892-8.
  10. Archibald Roosevelt (1944). "Kurdish tribal map of Iraq : showing the Iraq portion of Kurdistan and the major Kurdish tribal divisions within Iraq". Yale University.
  11. Fattah, Ismaïl Kamandâr (2000). Les dialectes kurdes méridionaux. Acta Iranica 37. pp. 30–31.
  12. "ایل سوره میری (سوره مهری یا سرخه مهری)". April 4, 1396.
  13. "ایل ارکوازی - معنی در دیکشنری آبادیس". abadis.ir. Retrieved 2022-09-03.
  14. Refugees, United Nations High Commissioner for. "Refworld | Genocide in Iraq: The Anfal Campaign Against the Kurds". Refworld. Retrieved 2022-09-03.
  15. "Khanaqin, once known as 'city of tolerance,' still open to Arab refugees". Rûdaw. 3 December 2014. Retrieved 24 October 2020.
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  19. Tomoko, Morikawa (2014). "Pilgrims beyond the border: Immigration at Khanaqin and its procedures in the nineteenth century". Pilgrims Beyond the Border: Immigration at Khanaqin and Its Procedures in the Nineteenth Century. 72: 117.
  20. Dowling, Timothy C. (2014). Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond. ABC-CLIO. p. 409. ISBN 9781598849486.
  21. Eppel, Michael (2016). A People Without a State: The Kurds from the Rise of Islam to the Dawn of Nationalism. University of Texas Press. p. 111. ISBN 9781477311073.
  22. Jwaideh, Wadie (2006). The Kurdish National Movement: Its Origins and Development. Syracuse University Press. p. 160. ISBN 9780815630937.
  23. Ihsan, Mohammad, Administrative Changes in Kirkuk and Disputed Areas in Iraq 1968-2003, p. 43
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  25. "Extremists damage graveyard of Polish people in Khanaqin". Kirkuknow. 1 March 2020.
  26. "A year of Iran-Iraq war seems to bring impasse". New York Times. 23 September 1981. Retrieved 24 October 2020.
  27. "Big battle erupts in Iran-Iraq war". New York Times. 17 February 1984. Retrieved 24 October 2020.
  28. "AFTER THE WAR: Iraq; Iraqi Loyalists Pound Shiite Mosques, Rebels Say". New York Times. 12 March 1991.
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  31. "Bombings Expose Khanaqin Tensions". iwpr.net.
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  39. "Only Christian in Iraq's Khanaqin". Reuters Archive Licensing. Retrieved 2022-04-12.
  40. "Kaka'is - The men with big moustaches ‌". www.pukmedia.com.
  41. پل الون هدیه یک دختر قاجاری به شهر خانقین. در: آکانیوز. بازدید: سپتامبر ۲۰۰۹.
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