Nageir the Moor

Nageir the Moor was a servant of African origin at the Scottish royal court.

Nageir may have been riding with Regent Moray when he was assassinated in Linlithgow

The word "moor" was used to denote people of African origin in 16th-century Scotland.[1][2][3] In February 1568, James Stewart, 1st Earl of Moray, the half-brother of Mary, Queen of Scots, and ruler of Scotland as Regent, ordered clothes for Nagier. This was shortly after Moray's return from England, where he had presented papers incriminating his sister at York and Westminster. The tailor John Murdoch made cloaks called "mandells" and breiks from yellow stemming cloth for four lackeys and for the "moir", meaning Nageir.[4] The cloak had velvet at the neck.[5]

Similarly, in 1590, Anne of Denmark ordered clothes for her unnamed African servant and pages, and he ate with her lackeys, servants connected with riding and the stable.[6] Nagier, dressed in costume like the other lackeys, was a riding companion for Moray and his wife Agnes Keith. In December 1569, John Murdoch made a coat and hose for "Nageir the More" from fine violet stemming, with a canvas doublet and a hat.[7]

Nageir may have previously worked for Mary, Queen of Scots. In 1568 and 1569 Regent Moray bought clothes for some of her former servants, including James Geddie and Nichola her entertainers or fools.[8] His name does not appear among those of 12 of her pages and lackeys in March 1567.[9] Possibly, Nagier arrived in Scotland with Moray on 9 August 1567, when he returned from France.[10] In Dieppe, waiting for his ship and a favourable wind, Moray lodged with William Aikman alias Guillaume Acquemen, a prominent Scottish merchant.[11] Aikman came to Scotland with Moray,[12] returning to Dieppe in October 1567 with Moray's passport and the Laird of Haltoun.[13] At this time there were African people in Dieppe, brought by Spanish ships. One man, known as "Poix blanc", an expert swordsman involved in a Huguenot rebellion, was hanged by the Catholic authorities.[14]

Nagier was employed at the Scottish court until Regent Moray was assassinated while riding through Linlithgow on 23 January 1570.[15] An account of the expenses of Moray's funeral and burial includes further details about Nageir.[16] From the 27 January to 26 April 1570, he and another former servant, Pier Antweyne, were lodged in John McCullough's house in Edinburgh. Nageir was bought a cloak-coat and "gargasis" of French russet, and another canvas doublet. With new hats and three new pairs of shoes, Nageir and Pier took ship from Leith to Dieppe. At Dieppe they were given 40 Francs. Nothing else is known about them.[17]

References

  1. Nubia, O., (2019, October 10), 'Africans in England and Scotland (1485–1625)', Oxford Dictionary of National Biography.
  2. Nandini Das, João Vicente Melo, Haig Z. Smith, Lauren Working, Blackamoor/Moor, Keywords of Identity, Race, and Human Mobility in Early Modern England. (Amsterdam, 2021), pp. 40–50.
  3. '"Mor(e, Moir", A Dictionary of the Older Scottish Tongue.
  4. Charles Thorpe McInnes, Accounts of the Treasurer of Scotland, vol. 12 (Edinburgh, 1970), p. 97.
  5. Miranda Kaufmann, Black Tudors (London, 2017), p. 217.
  6. Michael Pearce, "Anna of Denmark: Fashioning a Danish Court in Scotland", The Court Historian, 24:2 (2019), pp. 143–4.
  7. McInnes, Accounts of the Treasurer of Scotland (1970), p. 181.
  8. McInnes, Accounts of the Treasurer of Scotland (1970), pp. 93, 97, 159, 169.
  9. McInnes, Accounts of the Treasurer of Scotland (1970), pp. 45, 399.
  10. Joseph Stevenson, Selections from Unpublished Manuscripts (Maitland Club, 1837), pp. 200-1, 269-271: Calendar State Papers Scotland, vol. 2 (Edinburgh, 1900), pp. 380-1 no. 595.
  11. Guillaume Daval & Emile Lesens, Histoire de la Réformation à Dieppe 1557-1657, vol. 1 (Rouen, 1878), pp. 84, 91.
  12. Calendar State Papers Foreign Elizabeth, 1566-8 (London, 1871), p. 278 no. 1428.
  13. Charles Purton Cooper, Appendices to a Report on Thomas Rymer's Foedera (London, 1869), p. 94: Joseph Bain, Calendar State Papers Scotland, vol. 2 (Edinburgh, 1900), p. 397 no. 631.
  14. Guillaume Daval & Emile Lesens, Histoire de la Réformation à Dieppe 1557-1657, vol. 1 (Rouen, 1878), pp. 84, 91: Noémie Ndiaye, Scripts of Blackness: Early Modern Performance Culture and the Making of Race (Philadelphia, 2022), p. 46.
  15. Historie of King James the Sext (Edinburgh, 1826), p. 46.
  16. Historical Manuscripts Commission, 6th Report: Moray (London, 1870), p. 646.
  17. David Laing, "Notice respecting the monument of the Earl of Moray", Proceedings of the Society of Antiquaries, vol. 6 (Edinburgh, 1866), pp. 49–55.
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