National Women's Studies Association

The National Women's Studies Association (NWSA) is an organization founded in 1977, made up of scholars and practitioners in the field of women's studies also known as women's and gender studies, feminist studies, and related names in the 21st century.[2]

National Women's Studies Association
Formation1977 (1977)
Type501(c)
PurposeAcademic support
Location
  • United States United States
Region served
North America
Membership
2,350[1]
Key people
  • Karsonya Wise Whitehead, President
  • Ariella Rotramel, Vice President
  • Heidi R. Lewis, Secretary
  • Angela Clark-Taylor, Treasurer
Websitewww.nwsa.org
https://www.nwsa.org/page/People

Their mission is to further the development of women's studies throughout the world through open dialogue and communication.[3] Since its inception, NWSA has been the subject of controversy based on its failure to include marginalized women in the conversation.[4][5][6] The NWSA offer two types of memberships, individual and institutional,[7] both of which offer a variety of different benefits. In addition to hosting annual conferences, NWSA also provides access to constituency groups, and offers various awards, including NWSA Book Prizes, Women's Center Committee Awards, and Student Awards and Prizes.[8]

Founding

In 1973, women's studies pioneer Catharine R. Stimpson called for the founding of a national women's studies organization.[9] Discussions took place over the next three years in women’s studies spaces. In 1976, Sybil Weir from San Jose State University called an official meeting for people interested in creating plans for a national organization.[3]

Following a grant from the Ford Foundation, the first NWSA conference was held in January 1977 at the University of San Francisco, co-sponsored by San Jose State University and the Santa Clara County Commission on the Status of Women.[10] Over 500 people attended the three-day convention. According to Barbara W. Gerber, who served on NWSA's Coordinating Council, NSA aimed to be inclusive of all women, with a subset of regional groups, and agreed upon a leadership group known as the Coordinating Council.[3]

Mission

NWSA was formed to further the social, political, and professional development of women's studies throughout the world. The organization centers open dialogue and communication among women for positive social change and was founded upon the women's liberation movement. It promotes freedom from sexism, racism, homophobia, antisemitism, anti-Zionism, and from all suppressive ideologies and institutions. Its goals are to equip women to enter society and transform the world to one without systemic oppression.[11]

Annual Pre-Conferences

  • Program Administration and Development (PAD) Pre-Conference[12]
  • Women's Centers Committee (WCC) Pre-Conference[12]
  • Feminist Teacher Workshop[12]

Women of Color Leadership Project

The WoCC encourages employment and student participation by women of color in women's studies, by offering positions of leadership at the organization. [13]

Controversies

Racism and classism

Women of color protested racism within the organization during its early years, as did immigrant women. Men also reported being treated as if they had no right to participate.[14] In 1979, after attending the conference, Nupur Chaudhuri wrote an article A Third World Woman's View of the Convention, outlining her negative experiences.[15] As a result, the NWSA created the Third World Caucus, later the Women of Color Caucus, and established a coordinating council of the group. Chaudhuri drafted guidelines for inclusiveness to eliminate sexism and racism in future conferences, which were implemented in 1980.[16] During NWSA's 1981 conference in Storrs, Connecticut, poet Audre Lorde gave the keynote address admonishing conference-goers that if "women in the academy truly want a dialogue about racism, it will require recognizing the needs and living contexts of other women."[4]

The 1981 conference was further criticized by Chela Sandoval for its classism, as travel fare and conference fees were difficult to afford. This coupled with the theme of racism caused attendance rates to suffer. The lack of inclusivity for women of color led to the Third World Women's Consciousness Raising group to discuss issues of racism and classism in NWSA.[17]

During the closing of the 1981 conference Barbara Smith, a member of the Combahee River Collective (CRC), asserted that for all the white women within NWSA tired of hearing about racism, there were just as many women of color who were sick of experiencing it. She criticizes NWSA for the disconnect between their goals and actions by stating their definition of feminism fails at being inclusive of all women.[5] Smith's work within the CRC argues not to separate race from class or sexual oppression because they are experienced simultaneously.[18]

Former NWSA president Beverly Guy-Sheftall noted, "I wanted NWSA to be an inclusive, multiracial, multicultural organization where women of color and their feminisms would not be marginalized."[6] Led by feminists like Guy-Sheftall, NWSA has worked to center intersectionality in its institutional practices and leadership structure with the support of a Ford Foundation grant.[19]

Lesbian separatism

During the 1977 conference, lesbians spoke about their invisibility in NWSA. Lesbians during this time were combating internal and external homophobia along with their racist and classist issues. This birthed the Lesbian Women's Caucus which sought to address issues of homophobia from within the organization and the media.[20]

Anti-Zionism

In 2015, the NWSA membership voted to "back the boycott, divestment, and sanctions movement against Israel" along with other major academic organizations.[21][22] In response to critiques of antisemitism following their support of member Jasbir K. Puar, NWSA responded by stating the organization holds firm in their conviction.[23]

Membership

NWSA offers individual annual memberships with cost bands based on employment, income, and student status. Individuals members can find colleagues in the member directory, present at the annual conference, receive reduced registration rates, apply for scholarships and conference grants, apply for NWSA awards and prizes, and participate in the discussion forums. Benefits of being an individual membership include being able to be a representation member and have the ability to discuss ideas.[24]

Institutions can list their program, department, or nonprofit organization in the public member directory, receive three complimentary student memberships annually, post employment listings related to women's studies, and participate in the discussion forum.[24]

The National Women’s Studies Association held its annual conference. The conference that was held in November year of 2013. The conference was called “ Negotiating Points of Encounter”. The conference focused on sub themes such as “the sacred and profane”, “border and margins”, “futures of the feminist past”, and “body politics”.

Constituency groups

NWSA membership offers the ability to join several constituency groups, including:[25]

Journal

NWSA publishes Feminist Formations, a journal that cultivates feminist conversations from around the world regarding research, theory, activism, teaching, and learning. The journal changed its name from NWSA Journal in 2010 to be inclusive of both NWSA conference papers and works from academic sources and individuals globally.[26]

Awards

Every year during the months of April–June, NWSA presents awards and prizes for books, students, and women's centers:[27]

Presidents

Prior to 1983, the board of directors was styled as a coordinating council without a hierarchical structure. There was no defined leadership and the size of the council made conducting business difficult.[3]:10–12 Council members included faculty, staff, and students elected from twelve regional divisions as well as special focus areas like, representatives of the Global South, lesbians, staff, and pre-K-12 teachers.[3]:6 Members who served from 1977 to 1983 included:

Coordinating Council (1977–1983)

Chairs (1983–1993) and presidents (1994–present)

References

  1. "About". National Women's Studies Association. Retrieved March 13, 2016.
  2. The Evolution of American Women's Studies: Reflections on Triumphs, Controversies, and Change (2008 ed.). New York: Palgrave Macmillan. July 24, 2012. ISBN 9781137270306.
  3. Gerber, Barbara W. (Spring 2002). "NWSA Organizational Development: A View from within, at 25 Years". NWSA Journal. Bloomington, Indiana: Indiana University Press. 14 (1): 1–21. ISSN 1040-0656. JSTOR 4316866. OCLC 358655753. S2CID 143357009. Retrieved April 19, 2022.
  4. Lorde, Audre (1981). ""The Uses of Anger: Women Responding to Racism," The Black Past: Remembered and Reclaimed". www.blackpast.org. Retrieved April 13, 2016.
  5. Smith, Barbara (1980). "Racism and Women's Studies". Frontiers: A Journal of Women Studies. 5 (1): 48–49. doi:10.2307/3346304. ISSN 0160-9009. JSTOR 3346304.
  6. Ofori-Atta, Akoto. "Author Beverly Guy-Sheftall Talks About Black Feminism". The Root. Archived from the original on April 22, 2016. Retrieved April 13, 2016.
  7. "Membership". National Women's Studies Association. Retrieved November 1, 2022.
  8. "Awards and Prizes". National Women's Studies Association. Retrieved November 1, 2022.
  9. Stimpson, Catharine R. (1973). "The New Feminism and Women's Studies". Change. 5 (7): 43–48. ISSN 0009-1383. JSTOR 40161836.
  10. Frech, Patricia A.; Davis, Barbara Hillyer (1980). "The NWSA Constituency: Evaluation of 1979 Conference Participation". Frontiers: A Journal of Women Studies. 5 (1): 68. doi:10.2307/3346309. JSTOR 3346309.
  11. National Women's Studies Association (2002). "Preamble to the Constitution of the National Women's Studies Association". NWSA Journal. 14 (1): xix–xx. doi:10.1353/nwsa.2002.0015. ISSN 1527-1889. S2CID 201785964.
  12. "Pre-Conference Information". National Women's Studies Association. Retrieved November 1, 2022.
  13. "Women of Color Leadership Project". National Women's Studies Association. Retrieved November 1, 2022.
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