N. S. Rajaram

In 2000, Rajaram flaunted a horse on an Indus seal as a path-breaking discovery that supposedly lend credence to the belief that Aryans were the actual inhabitants of the Indus Valley Civilization, until Michael Witzel and Steve Farmer exposed the fraud in the Frontline magazine later that year.[17][14] Asko Parpola, professor of Indology at Helsinki University, commented:[6]

It is sad that India's heritage should be exploited by some individuals – usually people with little or no academic credentials – who for political or personal motives are ready even to falsify evidence. In order to vindicate their ideology and promote their own ends, these persons appeal to the feelings of the 'common man' who, with full reason, is proud of his or her country's grand heritage. Thus far Rajaram has got away with this dishonesty because the scholarly community has not considered this work worthy of consideration: it has been taken more or less for granted that any sensible person can see through this trash and recognize it as such. However, the escalation of this nonsensical propaganda now demands the issue to be addressed.

His claims of having deciphered the Indus script were universally rejected. Noted epigraphist and an expert in Indus scripts-- Iravatham Mahadevan dismissed Jha-Rajaram work as a "non-starter" and "completely invalid", that even mis-analysed the direction of reading.[18] Speaking from the chair of the President, on the occasion of the 2001 session of Indian History Congress, as to the recent advances in the deciphering of the Indus Script, Mahadevan noted:[5]

.....He recognises that he has to demolish the current theories if the model of decipherment presented by him is to be accepted. And he goes about the job of demolition with gusto in his inimitable polemical style......

Rajaram's outbursts speak for themselves and need no annotation. The first part of the book is not about academic research on the technical problem of deciphering an unknown script. It is crude communal propaganda with obvious political overtones, betraying deep mistrust of foreigners and alien ideologies and intolerance towards religious and linguistic minorities......

It is claimed that some of the mathematical formulas of the Sulbasutras are found in the Indus inscriptions... The method is so flexible and easy to follow that one can, without much effort, read into the Indus texts almost any mathematical formula...

Thapar noted Rajaram's writings to resemble nineteenth century tracts that were evidently unfamiliar with tools of historiography but were sprinkled with programming references; so as to suggest scientific objectivity. She also noted that anybody who disagreed with him was branded a Marxist.[11] K. N. Panikkar criticized his works to be a communal intervention in historiography that was not an academic exercise in quest of truth but rather a political project knowingly undertaken with a cavalier attitude to the established norms of the discipline, so as to hamper the secular fabric of the society and lead to the establishment of a Hindu state.[4] Endowed with the support of the ruling party, this succeeded in floating an alternative narrative of history and turning history into a contentious issue in popular discourse.[4]

Sudeshna Guha notes him to be a sectarian non-scholar.[19] Cynthia Ann Humes criticized Rajaram's Politics of History as a polemic work[3] whilst Suraj Bhan noted it to be a demonstration of historical revisionism.[20] Michael Witzel noted him to be an autochthonous writer, whose books were a mythological rewrite of history and were designed for the expatriate Indians of the 21st century, who sought a " largely imagined, glorious but lost distant past".