Novena

The practice of novena grew by the Middle Ages to include pious prayers for nine days before a feast in honor of a saint identified on a liturgical calendar. By the 11th century, the novena practice had become a means in Christianity of praying to petition spiritual or personal favor through a saint, such as Virgin Mary. After the Protestant Reformation and Counter-Reformation, the Catholic Church formally permitted novenas, in particular through the papal approvals of a large number of novenas by Pope Pius IX.[4]

In the Roman Catholic Church, there are three recognized categories of novenas, though this distinction is not exclusive:

• Mourning, or before a burial;
• In preparation for a Church feast; the revised Enchiridion Indulgentiarum assigns indulgenced novenas to particular feasts: "A partial indulgence is granted to the faithful, who devoutly take part in the pious exercises of a public novena before the feast of Christmas or Pentecost or the Immaculate Conception of the Blessed Virgin Mary."[6]
• Intercessory (for a particular request).

By standard liturgical norms, novenas may be performed in church, at home, or anywhere where solemn prayers are appropriate, though some indulgenced novenas require church attendance. Sometimes, a special candle or incense is lit at the beginning of the novena which burns during the nine days of prayer.

The first chapter of the General Principles of Sacrosanctum Concilium, #13, of the Second Vatican Council (1962-1965) sought to give guidance on the place of novenas in Christian piety:

Devotions should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of them.[7]

Within the Roman Catholic tradition, novena prayers typically include a praise of Jesus Christ, the Virgin Mary or another saint, and a personal petition. Novenas have been a widespread practice in Catholic history.[8] Novena prayers are also practised by Lutheran, Orthodox and Anglican Christians, who hold close or similar beliefs regarding its pious practice.[3] In addition, novenas have also been used in an ecumenical Christian context, such as those promulgated by Premier Christian Radio, in order to pray for Church renewal.[9]

Novena practices were introduced into communities by Christian missionaries in their colonial era and postmodern era proselytization efforts in Africa, as well as new world plantation colonies where African slaves were settled such as in Brazil.[19] These initiatives brought a sense of socioreligious community.[20]

Some practices are unique to Africa. Various denominations of Christianity in Africa have introduced regional novena practices that include devotional prayers, singing, and clap, wave, or shout offerings. The novena devotionalism in Ghana includes on each of the nine nights, after the loud prayers, the blood-covering of Jesus, where the devotees stain themselves considering it to be symbolism for the blood of Christ.[21]

Among the coastal West African Christian communities, novena is a means of petitioning God through worship and fasting, along with traditional rituals.[22] Syncretic new age religious practices in Nigeria have adopted the nine days of novena prayer ritualism.[23] In Zimbabwe, according to Lawrence Daka – a professor and a Zimbabwean Jesuit,

Their [Catholic clergy] healing sessions are theatric, hysterical, loud and really engaging to the extent that some people fall to the ground and others feel the power of God piercing through their bodies. Some of the strong willed Catholics have taken up Novena after Novena seeking divine intervention in a sickness or misfortune. In short, there is a great yearning and thirsting for a religion that delivers quick answers to people’s problems which range from misfortunes to dealing with illness and death.

— The Church and the Challenges of the Healing Ministry in Zimbabwe, May 2015[24]

A Marian novena wall painting in France, with tagline: "What do you want me to ask to My divine Son?".

Devotional and paraliturgical novenas have been common in Europe as well as with European settlers in North America. These have included public worship such as Mass and private praying with religious items such as a rosary and images particularly related to the Virgin Mary. According to James M. O'Toole, a professor specializing in American Catholic history, the period between World War I and mid-1950s were the "heyday of American Catholic devotionalism".[25] This period witnessed novena devotionalism along with popularity of sodalities, confraternities, devotion to saints, meatless Fridays, holy cards, rosary, cross and eucharistic practices.[26] O'Toole says that these provided a sense of communal identification, particularly in a time of mass migration. The novena had strong roots in ethnic neighborhoods, and devotional worship had sociopolitical links, offering a sense of communal security through religious symbols in a period of uncertainty and fear.[25] As economic prosperity and a sense of national solidarity grew in and after the 1960s, the novena ritualism waned and the participation in church worship services fell.[27][28]

In Eastern and Central Europe, novena practices continue. During the communist era, the devout orthodox Christians in the former Yugoslavia organized the Great Novena under the statue of Virgin Mary, to resist the state enforced atheism, to maintain the freedom to practice religion, and to re-assert the Christian legacy of the region, particularly in Croatia.[29]

In Catholic Ireland, states Professor Gladys Ganiel, devotional practices such as novenas have been popular. The cultural acceptance of devotional worship has been historically high, and those Irish who themselves do not perform novenas, nevertheless respect those who do. Some of their Catholic ritual practices were repressed by the British state during the 18th and 19th centuries, but repression and criticism only increased the resolve of the Irish to persist in their ways of practicing their faith.[30]

A survey published in the 1921 Bulletin of the University of Notre Dame states that novena prayers were popular, and particularly common among students during examinations, or illness, or after the death of a fellow student.[31] The Novena-Seance remain popular in many regions of the United States, such as among the Roman Catholics of Louisiana, where novenas are dedicated to St. Jude and the Virgin Mary. These novenas are prayers believed to create a contact between the saint and the devotee, and thereby invoke divine intervention in whatever problem or anxiety is important to the devotee.[32]

The novena has been an important part of Christianity in the Caribbean and Latin America, both among the native Indian communities who converted to Christianity under the colonial Spanish or Portuguese rule, as well as the diverse communities that formed anew from millions of slaves and indentured laborers brought to the Americas from different parts of Africa and Asia. The devotional prayers are dedicated to statues of Jesus Christ, Madonna and various saints. They are also a part of velorio (wake) after the death of someone, which includes nine nights of novena (rezos de los nueve días).[33][34][35]

According to Patrick Taylor and Frederick Case, attendance at Christian religious services has been low, except after the death of a loved one or a significant socio-political individual, and during times of difficulty such as epidemics or a drought.[36][37] Many perform devotional worship with rosaries within their home before images of Christ and the Christian saints at a small dedicated altar within their living spaces.[37] Like proselytism in Africa and Asia, missionaries of various denominations of Christianity, including Protestantism, have championed novenas in Hispanic-Latino communities as a part of their efforts to attract new converts to their ministries.[38]

Colombians celebrate a novena in the nine days leading to Christmas, known as the novena of aguinaldos.

Novenas are still a common sight in India, especially in the state of Kerala. They are practised by Roman Catholics and oriental Catholics (e.g. Syro-Malabar Christians and Syro-Malankara Christians) and by the Orthodox Christians (Malankara Orthodox Christians and Jacobite Orthodox Christians). Novenas are common to Mother Mary (recited every Saturday), Saint George (common by the Orthodox and recited every Wednesday), Saint Jude (recited every Thursday), Saint Antony (recited every Tuesday) and others.

Novena rites in Filipino churches

Novena to Our Lady of Fátima

Novena Mass to the Black Nazarene at Quiapo Church in Manila

In Christian communities of the Philippines and Latin America, novena traditions include devotional rituals in front of an altar, with nine levels where the Holy Cross is placed at the top.[39] These are lit up with candles, decorated with flowers and other ritual items. Additionally, the space may have many statues decorated, and these statues typically include those of Virgin Mary, Apostles and saints of regional significance. The first day, the votive candles are placed on level one, and with each day the candles are raised by one level towards the Holy Cross. Further, each day includes congregational prayers, hymn singing with music, private and public devotionals. Some novenas include, sometimes on the last day, community fiesta events over beverages, refreshments or processions.[40][39]

The novena is also linked to funerary rituals. Among Filipino Catholics, the Rosary Novena is a common practice where the prayer is recited for nine days, often beginning the day of someone's death, and formal funeral services timed to any time until the ninth day.[8] Elsewhere, the day of the funeral and interment is timed to local customary practices, while the novena is continued at the home of the deceased or elsewhere.[41] Novenas remain a popular devotional practice in the Philippines.[42] It is observed, for example, in the Simbang Gabi immediately preceding Christmas. The tradition of parol lanterns is also associated with the Christmas novena procession and the accompanying Panunulúyan pageant.[43][44] In Pampanga, Christmas novenas were known as Lubenas or Lubenas Pascu.[43][44]

It is also celebrated in the novena preceding the Feast of the Santo Niño de Cebú (Holy Child) on the third Sunday of January. The first nine days are marked with prayers, petitions and singing.[45] During the main procession in Cebu City, the Santo Niño image is taken through the streets, with many people carrying their own replicas, decorated according to their own tastes.[45] In Loboc, Bohol, the most popular novena is dedicated to a Black Madonna statue, with each service called the Gozos, which includes a chanting of praises to the Virgin in Spanish and Visayan, dancing, choir recitals, and a feast with fireworks on the last day.[46]

In Metro Manila, popular novenas to Our Lady of Perpetual Help, Saint Jude Thaddeus, and the Black Nazarene are assigned to the last three days of the working week.[47] Each novena is associated with a particular shrine, all of which have been approved by the Holy See. Some organizations have also begun offering the novena rituals online for devotees.[48]

The Novena to Our Mother of Perpetual Help is observed for nine consecutive Wednesdays in Baclaran. The Saint Jude novena on Thursdays invokes the apostle's status as the Patron Saint of Lost Causes, and is popular with students taking examinations.[49] The Black Nazarene novena held on Fridays marks the journey of Christ with the cross to his crucifixion. The image, novena, and associated devotional practices have a large following. In 2011, over six million Catholic devotees flocked to the Black Nazarene procession in Manila alone.[50]

In 19th century Melanesia, the Christian clergy linked the end of epidemics, such as the measles of 1860, and credited the survival of the communities after major disasters to the dedicated and great outburst of prayers to Christian icons, to "fervent novena".[51] Similarly, the Black Madonna novenas in Luboc started after similar crediting by the Christian clergy that the island community survived after a severe epidemic of cholera because they made devotional prayers to the Virgin Mary (Madonna) during their time of suffering.[46]