Olisipo

During the time of Augustus (63 BC to 14 AD) the Romans built a large theatre (which was restored in 57 AD on the order of Caius Heius Primus).[3][4]

The galleries underneath the current Rua da Prata date from 20–35 AD;[5] they were rebuilt in 330 AD.[6]

The Thermae Cassiorum (Cassian Baths, named for Quintus Cassius Longinus and Lucius Cassius, were built in 44 AD. The building was renovated in 336 AD.[6][7][8][9][10]

Several temples were built in the city, dedicated to Jupiter, Concordia, Livia, Diana or Minerva (on the castle hill), Cybele (near current Largo da Madalena), Tethys (current São Nicolau church) and Idae Phrygiae (an uncommon cult from Asia Minor), to the Imperial Cult and to Vestal Virgins (in Chelas).[11]

A large necropolis from the 1st–4th centuries AD existed under Praça da Figueira[12] and it is known that a large forum (probably in current Largo dos Lóis) and an aqueduct were built.

A circus and hippodrome was built around the 3rd or 4th century AD.

Buildings such as insulae (multi-storied apartment buildings) existed in the area between the modern castle hill and downtown.

The city wall was strengthened in the 4th to 5th century AD, and around the city there were also bridges (in Sacavém and Alcântara) and villae.

• 
  Lisbon Roman theatre
• 
  Roman theatre stone re-used in the Lisbon Cathedral
• 
  Part of the old city wall
• 
  Rua dos Correeiros Archaeological Centre

Economically, Olisipo was known for its garum, a sort of fish sauce highly prized by the elites of the Empire and exported in amphorae to Rome and other cities. Wine, salt and the city's famously fast horses were also exported.

The city came to be very prosperous through suppression of piracy and technological advances, which allowed a boom in the trade with the newly Roman Provinces of Britannia (particularly Cornwall) and the Rhine, and through the introduction of Roman culture to the tribes living by the river Tagus in the interior of Hispania.

The city was connected by a broad road to Western Hispania's two other large cities, Bracara Augusta in the province of Tarraconensis (today's Portuguese Braga), and Emerita Augusta, the capital of Lusitania (now Mérida in Spain).

The city was ruled by an oligarchical council dominated by two families, the Julii and the Cassiae. The Caecilli also held some power. Petitions are recorded addressed to the governor of the province in Emerita and to Emperor Tiberius, such as one requesting help dealing with "sea monsters" allegedly responsible for shipwrecks.

Around 80 BC, the Roman Quintus Sertorius led a rebellion against the dictator Sulla. During this period, he organized the tribes of Lusitania (and Hispania) and was on the verge of forming an independent province in the Sertorian War when he died.

The city was administered by two duumviri and two aediles.

• Lucius Iulius Maelo Caudicus was one of the duumviri in the 1st century AD.
• Lucius Iulius Iustus (son of Lucius Iulius Reburrus) was one of the city aedils in the 1st or 2nd century AD.[13]

Between 140 and 150 Lucius Statius Quadratus, a governor, was in Olisipo. In 185 Sextus Tigidius Perennis, governor of Lusitania, visited the region. Between 200 and 209 Junius Celanius, a governor, also came to Olisipo.

Lucidius was the native Roman governor of the city in 468, having helped the Suebi under Remismund to take it.

Olisipo, like most great cities in the Western Empire, was a centre for the dissemination of Christianity. Its first attested Bishop was St. Potamius (c. 356), and there were several martyrs killed during persecutions, such as the Diocletianic Persecution; Verissimus, Maxima, and Julia are the most significant names. According to legend, the three were sons of a Roman senator, martyred in Lisbon in the 4th century, under the Roman governor Ageian or Tarquinius in the time of Emperor Diocletian. A temple was then built in the Campolide area, whose ruins still existed in the Middle Ages . The relics of the saints are kept in the Santos-o-Velho Church.[14]

In the middle of the 4th century the Olisipo diocesis was formed.[15]

There is also the legend of Saint Ginés (São Gens), presented as one of the first martyr bishops of Lisbon and remembered in the Nossa Senhora do Monte chapel.

At the end of Roman rule, Olisipo was one of the first Christian cities.

• Archaeological Site of Alto da Vigia[16] (Praia das Maçãs, Sintra)
• Archaeological Site of Colaride[17][18] (Alto de Colaride, Sintra)
• Archaeological Museum of São Miguel de Odrinhas[19] (Odrinhas, Sintra)
• Roman dam of Belas[20] (Belas, Sintra)
• Roman bridge at Catribana[21] (Catribana, Sintra)
• Roman bridge at Albarraque (Rio de Mouro, Sintra)
• Roman bridge at Várzea de Baixo[22] (Colares (Sintra))
• Roman bridge at Cheleiros[23] (Cheleiros, Sintra)
• Roman villa of Santo André de Almoçageme[24] (Almoçageme, Sintra)
• Roman villa of Amoreira (São João das Lampas, Sintra)
• Roman villa of Barros do Casal Silvério (Montelavar, Sintra)
• Roman villa of Granja dos Serrões[25] (Pêro Pinheiro, Sintra)
• Roman villa of Corrais do Chão (Sintra)
• Roman villa of São Marcos (São Marcos, Sintra)
• Roman site of Vila Velha (Sintra)
• Vicus of Faião (Terrugem, possible location for Chretina)
• Roman mine of Monte Suimo (Serra da Carregueira, Sintra)
• Fountain of Armés (Terrugem, Sintra)
• Roman villa of Lugar do Mercador (Mucifal, Sintra)
• Promontorium Lunae (Cabo da Roca, Sintra)
• Mons Lunae (Serra de Sintra)

• Roman villa of Alto da Cidreira[26] (Alto da Cidreira, Cascais)
• Roman villa of Vilares[27] (Murches, Cascais)
• Roman villa of Casais Velhos[28] (Areia, Cascais)
• Roman villa of Outeiro de Polima or Freiria[29][30] (São Domingos de Rana, Cascais)
• Archaeological Site of Espigão das Ruivas[31] (Guincho Velho, Cascais)
• Roman villa of Miroiço[32] (Manique de Baixo, Cascais)

• Roman villa of Quinta da Bolacha (Amadora)

• Roman baths of Cucos (another possible location for Chretina) (Cucos, Torres Vedras)
• Roman villa of Freiria (Torres Vedras)

• Roman villa of Almoinhas[33] (Loures)
• Roman villa of Frielas[34] (Frielas, Loures)
• Roman bridge at Frielas

Lisbon suffered invasions from the Sarmatian Alans and the Germanic Vandals, who controlled the region from 409 to 429. The city was taken by the Visigoths under Wallia in 419.

The Germanic Suebi, who established the Suebic Kingdom of Galicia (modern Galicia and northern Portugal), with capital in Bracara Augusta (today's Braga) from 409 to 585, also controlled the region of Lisbon for long periods of time.

In 457, while Framta was still ruling, Maldras led a large raid on Lusitania.[35] The raiders sacked Lisbon by pretending to come in peace and, once admitted by the citizens, plundering the city.[36]

In 468 the city of Lisbon was occupied by the Suebi under Remismund with the help of a native Roman governor named Lucidius, but in effect Roman dominion over the city had ended.

• 
  Kingdom of the Alans in Hispania (409-426 AD)
• 
  Iberian Peninsula around 500 AD