Olmec figurine

The "baby-face" figurine is a unique marker of Olmec culture, consistently found in sites that show Olmec influence,[4] although they seem to be confined to the early Olmec period and are largely absent, for example, in La Venta.[5]

These ceramic figurines are easily recognized by the chubby body, the baby-like jowly face, downturned mouth, and the puffy slit-like eyes. The head is slightly pear-shaped, likely due to artificial cranial deformation.[6] They often wear a tight-fitting helmet not dissimilar to those worn by the Olmec colossal heads.[7] Baby-face figurines are usually naked, but without genitalia.[8] Their bodies are rarely rendered with the detail shown on their faces.

Also called "hollow babies", these figurines are generally from 25–35 cm (9.8–13.8 in) high[9] and feature a highly burnished white- or cream-slip. They are only rarely found in archaeological context.[10]

Archaeologist Jeffrey Blomster divides baby-face figurines into two groups based on several features. Among the many distinguishing factors, Group 1 figurines more closely mirror the characteristics of Gulf Coast Olmec artifacts. Group 2 figurines are also slimmer than those of Group 1, lacking the jowly face or fleshy body, and their bodies are larger in proportion to their heads.[11]

Given the sheer numbers of baby-face figurines unearthed, they undoubtedly fulfilled some special role in the Olmec culture. What they represented, however, is not known. Michael Coe, says "One of the great enigmas in Olmec iconography is the nature and meaning of the large, hollow, whiteware babies".[12]

An "elongated man" figurine, dark green serpentine. Inlays, since lost, once animated the eyes, ears, nose, and mouth.[13]

Another common figurine style features standing figurines in a stiff artificial pose and characterized by their thin limbs, elongated, bald, flat-topped heads, almond-shaped eyes, and downturned mouths. The figurines' legs are usually separated, often straight, sometimes bent. Toes and fingers, if shown at all, are frequently represented by lines.

It has been theorized that the elongated, flat-topped heads are reflective of the practice of artificial cranial deformation, as found in the Tlatilco burials of the same period or among the Maya of a later era.[14] No direct evidence of this practice has been found in the Olmec heartland, however.

The ears often have small holes for ear flares or other ornaments. These figurines may have therefore once worn earrings and even clothes made of perishable materials. It has been proposed that these figurines had multiple outfits for different ritual occasions – as Richard Diehl puts it, "a pre-Columbian version of Barbie's Ken".[15]

These figurines are usually carved from jade and well under 1 ft (30 cm) in height. For another example, see this Commons photo.

Offering 4 at La Venta

At the La Venta archaeological site, archaeologists found what they subsequently named "Offering 4". These figurines had been ritually buried in a deep, narrow hole, and covered over with three layers of colored clay. At some point after the original burial, someone dug a small hole down just to the level of their heads and then refilled it.[16]

Offering 4 consists of sixteen male figurines positioned in a semicircle in front of six jade celts, perhaps representing stelae or basalt columns. Two of the figurines were made from jade, thirteen from serpentine, and one of reddish granite. This granite figurine one was positioned with its back to the celts, facing the others. All of the figurines had similar classic Olmec features including bald elongated heads. They had small holes for earrings, their legs were slightly bent, and they were undecorated – unusual if the figurines were gods or deities – but instead covered with cinnabar.[17]

Interpretations abound. Perhaps this particular formation represents a council of some sort—the fifteen other figurines seem to be listening to the red granite one, with the celts forming a backdrop. One of the most striking offerings found at La Venta, the celts in Offering Number 4, depict a person with a ceremonial headdress “flying” and also the maize deity. There appears to be a definite symbolic link here, but it is unclear whether it is tied to the Olmec rudimentary writing system.[18] To the red granite figurine's right, there seems be a line of three figurines filing past him. Another researcher has suggested that the granite figure is an initiate.

As the name implies, Offering 4 is one of many ritual offerings uncovered at La Venta, including the four Massive Offerings and four mosaics. Why such works would be buried continues to generate much speculation.

A small jade were-jaguar figurine. Stand-alone were-jaguar figurines are rare - most were-jaguar figurines show a were-jaguar baby accompanied by a human adult. Height: 8.6 cm (3.4 in).

The so-called were-jaguar motif runs through much of Olmec art, from the smallest jade to some of the largest basalt statues. The motif is found inscribed on celts, votive axes, masks, and on "elongated man" figurines.

Also termed, somewhat more neutrally, the "composite anthropomorph"[19] or the "rain baby",[20] the were-jaguar's body, if shown, is baby- or childlike. Its eyes are almond-shaped – or occasionally slit-like.[21] Its nose is human. Its downturned mouth is open, as if in mid-squall. The upper lip is everted and toothless gums are often visible. Olmec motifs associated with the were-jaguar include a cleft on the head or headdress, a headband, and cross-bars.[22]

Most were-jaguar figurines show an inert were-jaguar baby being held by an adult.

Olmec eagle transformation figure, 10th–6th century BC Jade (albite), with cinnabar. Height: 4.5 inches (11 cm).

Many other Olmec figurines combined human and animal features, including this were-eagle (left). Although figurines showing such combinations of features are generally termed "transformation figures", some researchers argue that they represent humans in animal masks or animal suits, while others state that they likely represent shamans.[23]

This transformation figure displays bat-like features. Most common, however, is the jaguar transformation figurine (see Commons photo), which show a wide variety of styles, ranging from human-like figurines to those that are almost completely jaguar, and several where the subject appears to be in a stage of transformation.[24]

Despite the many stylised figurines, Olmec-period artisans and artist also portrayed humans naturalistically with "a most extraordinary realistic technique".[25] The lead photo for this article shows a number of tiny naturalistic figurines.

A jade fetal-style figurine from Guerrero, Mexico. Height: 3.8 inches (9.7 cm).

Another pervasive Olmec figurine type features crouching figurines with thin bodies and over-large oval heads with small noses and receding chins.[26] Some researchers such as Miguel Covarrubias generally characterise these figurines as "dwarfs".[27] many others, also including Covarrubias, see evidence of "what looks like pre-natal posture".[28] In a 1999 article, Carolyn Tate and Gordon Bendersky analysed head-to-body ratios and concluded that these figurines are naturalistic sculptures of fetuses, and discuss the possibility of infanticide and infant sacrifice.[29]

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  This rather unlively figurine belongs to Blomster's Group 2.
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  A baby-face figurine from the Museo Nacional del Jade, San Jose, Costa Rica.
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  A ceramic figurine showing typical "baby-face" characteristics, Snite Museum of Art

• Olmec influences on Mesoamerican cultures - a discussion of Olmec influence outside the Olmec heartland

• Comprehensive catalogue of Olmec figurines (and figurine fragments) — fine photos of artifacts recovered at the Olmec heartland site of San Andrés.
  — This collection details the entire range of figurines & figurine fragments — while other books and articles focus on the more artistic and complete figurines.

Wikimedia Commons has media related to Olmec figurines.