Omkareshwar Temple

Omkareshwar Jyothirlinga
Omkareshwar Jyothirlinga
	Omkareshwar Mahadev Temple in Mandhata near Khandwa city in Khandwa district, M.P
Religion
Affiliation	Hinduism
District	Khandwa district
Deity	Shiva
Location
Location	Mandhata, near Khandwa city, M.P
State	Madhya Pradesh
Country	India
	Location in Madhya Pradesh
Geographic coordinates	22°14′44.1″N 76°09′03.8″E
Website
	www.shriomkareshwar.org

Omkareshwar (IAST: Ōṃkārēśvar) is a Hindu temple dedicated to Shiva, located in Mandhata, nearby Khandwa city in Khandwa district of the Indian state of Madhya Pradesh. It is one of the 12 revered Jyotirlinga shrines of Shiva.[1] It is on an island called Mandhata, near Khandwa city in the Narmada river at Khandwa district in Madhya Pradesh, India; the shape of the island is said to be like the Devanagari ॐ symbol.

There are two main temples of Shiva here, one to Omkareshwar (whose name means "Lord of Omkara or the Lord of the Om sound") located in the island and one to Mamleshwar (Amaleshwar) (whose name means "Immortal Lord" or "lord of the Immortals or Devas") located on the southern bank of the Narmada River on the mainland.

Madhya Pradesh has two Jyotirlingas, the second one, Mahakaleshwar Jyotirlinga, is situated about 140 km north of Omkareshwar Jyotirlinga.

Jyotirlinga

According to the Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of Protection and Care) had an argument in terms of supremacy of creation.[2] To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as the second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped until the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyotirlinga shrines, thus are places where Shiva appeared as a fiery column of light.[3][4] Originally there were believed to be 64 jyotirlingas while 12 of them are considered to be very auspicious and holy.[2] Each of the twelve jyotirlinga sites take the name of the presiding deity – each considered different manifestation of Shiva.[5] At all of these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.[5][6][7]

The twelve jyotirlingas are Somnath in Gujarat, Mallikarjuna at Srisailam in Andhra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Khandwa in Madhya Pradesh, Kedarnath in Himalayas, in Uttrakhand state, Bhimashankar in Maharashtra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar near Nashik in Maharashtra, Vaidyanath Temple, Vaidyanath in Jharkhand, Nageshwar at Dwarika in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar near Aurangabad, Maharashtra in Maharashtra.[2][8]

Legends and history

As per Hindu legend, Vindhya, the deity controlling the Vindhyachal mountain range was worshipping Shiva to propitiate himself from the sins committed. He created a sacred geometrical diagram and a Lingam made of sand and clay. Shiva was pleased with the worship and believed to have appeared in two forms, namely Omkareshwar and Amaleswara. Since the mud mound appeared in the form of Om, the island came to be known as Omkareswar. There is a shrine for Parvati and Ganapati in the temple.[9]

The second story relates to Mandhata and his son's penance. King Mandhata of Ikshvaku clan (an ancestor of Ram) worshipped Shiva here until the Lord manifested himself as a Jyotirlinga. Some scholars also narrate the story about Mandhata's sons-Ambarish and Muchukunda, who had practiced severe penance and austerities here and pleased Shiva. Because of this, the mountain is named Mandhata.

The third story from Hindu scriptures says that once upon a time there was a great war between Devas (gods) and Danavas (demons), in which Danavas won. This was a major setback for Devas and hence Devas prayed to Shiva. Pleased with their prayer, Shiva emerged in the form of Omkareshwar Jyotirlinga and defeated Danavas.

Philosophy of Omkaar - Advait Matt says Omkaar is composed of two words, Om (sound) and Akaar (srishti). Both are one not two since Advait means "not two". Om beej mantra of Srishti, itself is creator of Srishti.

Adi Shankara's Cave – Omkareshwar is said to be the place where Adi Sankara met his guru Govinda Bhagavatpada in a cave. This cave can be found even today just below the Shiva temple where an image of Adi Shankara has been installed.[10]

Location

It is situated in the Mandhata city (also known as Omkareshwar) in Khandwa district of Madhya Pradesh state in India. It is about 16 km from Barwaha in Madhya Pradesh. Omkareshwar is formed by the sacred river Narmada. This is one of the most sacred rivers in India and is now home to one of the world's biggest dam projects. The temple is situated on Mandhata or Shivpuri island on the banks of Narmada and Kaveri river (a tributary of Narmada). The island is 4 KM long and 2.6 km² (2,600,000 m²) in area and can be approached by boats and bridge.[9]

Connectivity

Nearest Airport: Indore

Nearest Railway Station: Khandwa Junction and Mhow

Gallery

The Mamleshwar Temple

Mamleshwar Temple
Sculpture at Mamleshwar Temple
Sculpture at Omkareshwar Temple
Mamleshwar Jyotirlinga
One of the temple shrines
Omkareshwar Palace
Gomukh ghat
View of Narmada
Omkareshwar temple view

References

Dasa pratinidhi kahāniyām̐: Aśoka Agravāla (in Hindi). Kitāba Ghara. 1993. ISBN 978-81-7016-231-5.
R. 2003, pp. 92-95
Eck 1999, p. 107
See: Gwynne 2008, Section on Char Dham
Lochtefeld 2002, pp. 324-325
Harding 1998, pp. 158-158
Vivekananda Vol. 4
Chaturvedi 2006, pp. 58-72
Harshananda, Swami (2012). Hindu Pilgrim centres (2nd ed.). Bangalore, India: Ramakrishna Math. pp. 98–100. ISBN 978-81-7907-053-6.
"Omkareshwar - Where Adi Sankara met his Guru". Archived from the original on 21 August 2015.

Notes

Chaturvedi, Jyoti. (2006), Shiv Purana (First ed.), New Delhi: Diamond Pocket Books (P) Ltd, ISBN 81-7182-721-7
Eck, Diana L. (1999), Banaras, city of light (First ed.), New York: Columbia University Press, ISBN 0-231-11447-8
Gwynne, Paul (2009), World Religions in Practice: A Comparative Introduction, Oxford: Blackwell Publication, ISBN 978-1-4051-6702-4.
Harding, Elizabeth U. (1998). "God, the Father". Kali: The Black Goddess of Dakshineswar. Motilal Banarsidass. pp. 156–157. ISBN 978-81-208-1450-9.
Lochtefeld, James G. (2002), The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing Group, p. 122, ISBN 0-8239-3179-X
R., Venugopalam (2003), Meditation: Any Time Any Where (First ed.), Delhi: B. Jain Publishers (P) Ltd., ISBN 81-8056-373-1
Vivekananda, Swami. "The Paris Congress of the History of Religions". The Complete Works of Swami Vivekananda. Vol. 4.

External links

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[1] Dasa pratinidhi kahāniyām̐: Aśoka Agravāla (in Hindi). Kitāba Ghara. 1993. ISBN 978-81-7016-231-5.

[R.-2] R. 2003, pp. 92-95

[3] Eck 1999, p. 107

[Gwynne-4] See: Gwynne 2008, Section on Char Dham

[Lochtefeld-5] Lochtefeld 2002, pp. 324-325

[E._U._Harding-6] Harding 1998, pp. 158-158

[paris_congress-7] Vivekananda Vol. 4

[Jyoti-8] Chaturvedi 2006, pp. 58-72

[Ram-9] Harshananda, Swami (2012). Hindu Pilgrim centres (2nd ed.). Bangalore, India: Ramakrishna Math. pp. 98–100. ISBN 978-81-7907-053-6.

[10] "Omkareshwar - Where Adi Sankara met his Guru". Archived from the original on 21 August 2015.