Pashayi people

Pashayi or Pashai (Pashayi: پشه‌ای) are an Indo-Aryan ethnolinguistic group[3] living primarily in eastern Afghanistan. They are mainly concentrated in the northern parts of Laghman and Nangarhar, also parts of Kunar, Kapisa, Parwan, Nuristan, and a bit of Panjshir. Many Pashai consider themselves as Pashtuns speaking a special language,[4] and many are bilingual in Pashto.[2]

Pashayi
Pashai boy wearing a Pakol
Total population
Approx. 400,000[1]
Regions with significant populations
Laghman, Kapisa, Nangarhar and northeast Kabul (all Afghanistan)
Languages
Pashayi languages
Pashto and Persian also spoken as second languages[2]
Religion
Majority: Sunni Islam Minority: Nizari Ismailism
Related ethnic groups
Other Indo-Aryan peoples

History

The Pashayi people historically practiced ancient Hinduism and Buddhism, along with tribal religions.[5][6][7][8] Pashayis and Nuristanis were native to the Kunar Valley and Laghman Province, near Jalalabad in north-east Afghanistan, until they were displaced to less fertile mountainous region by successive waves of immigration by Ghilji Pashtuns.[9]

In the 13th century, Marco Polo traveled through the region and described the locals as practitioners of sorcery and witchcraft. Polo claimed that the men wore brooches and earrings decorated with gemstones and that the main diet of the locals consisted of rice and meat.[10]

According to the Tabakat-i-Akbari of Nizamuddin Ahmad, Mughal Emperor Akbar had dispatched his younger brother Mirza Muhammad Hakim, who was a staunch adherent of the missionary-minded Naqshbandi Sufi order, against the infidels of Katwar in 1582.[11] Hakim was a semi-independent governor of Kabul.[12] The Sifat-nama-yi Darviš Muhammad Hān-i Ğāzī of Kadi Muhammad Salim who accompanied the expedition mentions its details.[11] The Sifat-nama gives Muhammad Hakim the epithet of Darviš Khan Gazi.[12] Muhammad Hakim's invasion fought its way from Laghman to Alishang, and is stated to have conquered and converted 66 valleys to Islam. After conquering Tajau and Nijrau valleys in Panjshir area, the crusaders established a fort at Islamabad at confluence of Alishang and Alingar rivers. They continued the raid up to Alishang and made their last effort against the non-Muslims of Alingar, fighting up to Mangu, the modern border between the Pashai and Ashkun-speaking areas.[13]

During the 18th century, Pashtuns forced Pashai people to convert to Islam, and conversions continued into recent history.[14] According to Pashai oral tradition, in the mid-18th century, Deishamir Baba conquered Darra-i Nur Valley and converted the people to Islam. The valley was inhabited by kafirs who only were armed with bows and arrows, whereas Deishamir Baba and his army had firearms. Deishamir Baba was from Kunar Valley, and he came to Darra-i Nur through Pech Valley and Aret and Shumast villages. The kafir rulers Bhim Raja of Bambakot, Shultan Raja of Sotan, and Sher Raja all surrendered to Deishamir Baba and converted to Islam. Laṇā Raja of Shemul was defeated and he fled the region. Muturu Raja of Utran fought with Deishamir Baba for a longer time, but eventually converted to Islam and became an ally of Deishamir Baba. Deishamir Baba had two sons, Ranga and Japar, and six grandsons. The six grandsons are the ancestors of the Pashai in Sotan. In Darra-i Nur, Deishamir decided to give permanent land settlements to family and followers. He invited Aṇu and Kolalek from Kordar to settle in Kandak, and Yarukei from Chelas to settle in Shemul. In return they had to guard the north of the valley and water supply. He also allowed the kafir Kalautar from Wama to settle Amla with his goats, on the condition that Kalautar give Deishamir tribute of a kharwar of cheese annually. Kalautar was later expelled because he would not convert to Islam but continued to pay tribute. In the south of the valley the remaining kafir rajas were under pressure due to lost allies (Bhim Raja and Shultan Raja) as well as poor land due to lack of water, and thus moved to the east. Bambakot's main market known as the Hindu Quarter also declined with the going of the Hindus. According to Ovsen these events occurred in the early 1800s.[13]

In 1891, Henry Walter Bellew stated: "Pashae, or Pashie ... are attributive plural forms, meaning 'of the Kingdom Padshahi'. The Pashai are still found by that name in the Nangarhar Dari-e-noor district, Bamian and Lughman districts in the southern valleys.[15]

By the early 21st century, the Pashai were often referred to as Kohistani,[4] and were Sunni Muslims,[10] while a minority are Nizari Ismaili Muslims.

Culture

The Pashayi engage in a mixed economy of agriculture and herding.[6] Common crops cultivated include rice, wheat, and corn. They also raise goats, cattle, and sheep.[10]

Notable individuals

See also

References
  1. "What Languages do People Speak in Afghanistan?". worldpopulationreview.com.
  2. Lehr, Rachel (2014). A Descriptive Grammar of Pashai: The Language and Speech Community of Darrai Nur (PDF). University of Chicago, Division of the Humanities, Department of Linguistics. ISBN 978-1-321-22417-7.
  3. Minahan, James B. (10 February 2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 217. ISBN 9781610690188. Historically, north and east Afghanistan was considered part of the Indian cultural and religious sphere. Early accounts of the region mention the Pashayi as living in a region producing rice and sugarcane, with many wooded areas. Many of the people of the region were Buddhists, though small groups of Hindus and others with tribal religions were noted.
  4. Pashai, Ethnic identity in Afghanistan, on nps.edu
  5. Minahan, James B. (10 February 2014). Ethnic Groups of North, East, and Central Asia: An Encyclopedia. ABC-CLIO. p. 217. ISBN 9781610690188. Historically, north and east Afghanistan was considered part of the Indian cultural and religious sphere. Early accounts of the region mention the Pashayi as living in a region producing rice and sugarcane, with many wooded areas. Many of the people of the region were Buddhists, though small groups of Hindus and others with tribal religions were noted.
  6. Weekes, Richard V. (1984). Muslim peoples: a world ethnographic survey. Greenwood Publishing Group. p. 601. ISBN 9780313233920.
  7. Khanam, R. (2005). Encyclopaedic ethnography of Middle-East and Central Asia. Global Vision Publishing House. p. 631. ISBN 9788182200654.
  8. "The Pashayi of Afghanistan". Bethany World Prayer Center. 1997. Retrieved 11 April 2019. Before their conversion to Islam, the Pashayi followed a religion that was probably a corrupt form of Hinduism and Buddhism. Today, they are Sunni (orthodox) Muslims of the Hanafite sect.
  9. The state and tribe in Afghanistan in the nineteenth century:The reign of Amir Dost Muhammad Khan: pp 161
  10. West, Barbara A. (2010). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. p. 646. ISBN 978-1-4381-1913-7.
  11. C. E. Bosworth; E. Van Donzel; Bernard Lewis; Charles Pellat (eds.). The Encyclopaedia of Islam, Volume IV. Brill. p. 409.
  12. C. E. Bosworth. "Ğihād in Afghanistan and Muslim India". Israel Oriental Studies. Tel Aviv University. 10: 153.
  13. Alberto M. Cacopardo, Augusto S. Cacopardo. Gates of Peristan: history, religion and society in the Hindu Kush. Istituto Italiano per l'Africa e l'Oriente. p. 32.
  14. Lehr, Rachel (2014). A Descriptive Grammar of Pashai: The Language and Speech of a Community of Darrai Nur (Thesis). University of Chicago. p. 29.
  15. Henry Walter Bellew An Inquiry into the Ethnography of Afghanistan; p. 143

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