Somatic experiencing

Somatic Experiencing is heavily predicated on psychoanalyst Wilhelm Reich's theories of blocked emotion and how this emotion is held and released from the body.[11] Many Western somatic psychotherapy approaches are based on either Reich or Elsa Gindler. Gindler’s vision preceded Reich's and greatly influenced him. Gindler’s direct link to the United States was Charlotte Selver. Selver greatly influenced Peter Levine's work and the development of fine somatic tracking.[12] Selver taught thousands of Americans her "sensory awareness" method at Esalen Institute, including Peter Levine. Somatic Experiencing, like many of its sister modalities, is beholden to both Gindler and Reich. Each method has its own twist that differentiate it in style "in a manner alike to the different sects of an overarching religion" and even becoming "cult-like" at one time.[13]

Payne et al. describe SE as "not a form of exposure therapy" in that it "avoids direct and intense evocation of traumatic memories, instead approaching the charged memories indirectly and very gradually".[14] Leitch et al. describe the approach similarly as "working with small gradations of traumatic activation alternated with the use of somatic resources. Working with small increments of traumatic material is a key component of SE, as is the development of somatic resources".[15] In SE people "gently and incrementally reimagine and experience" and are "slowly working in graduated "doses"".[16] Anderson et al., however, states that SE "includes techniques known from interoceptive exposure for panic attacks, by combining arousal reduction strategies with mild exposure therapy."[17]

One of the very first exposure therapies, systematic desensitization, which was developed by Joseph Wolpe in the 1940s to treat anxiety disorders and phobias, is similarly described.[18] Wolpe's systematic desensitization "consists of exposing the patient, while in a state of emotional calmness, to a small "dose" of something he fears" using imaginal methods that allow the therapist to "control precisely the beginning and ending of each presentation".[19] This graduated exposure is similar to the SE concept of "titration". Wolpe also relied on relaxation responses alternating with incremental or graduated exposure to anxiety-provoking stimuli, and this practice was standard within cognitive-behavioral protocols long before Somatic Experiencing arrived on the scene as a trademarked approach in 1989.[20]

One element of Somatic Experiencing therapy is "pendulation",[3]^: 255 a supposed natural intrinsic rhythm of the organism between contraction and expansion. The concept and its comparison to unicellular organisms can be traced to Wilhelm Reich, the father of somatic psychotherapy.[21] Alexander Lowen and John Pierrakos, both psychiatrists, built upon Reich's foundational theories, developing Bioenergetics, and also compared the rhythm of this life force energy to a pendulum.[22][23] The SE concept of the "healing vortex", is grounded in Ackert Ahsen's "law of bipolarity" according to Eckberg.[24] Levine credits his inspiration for the healing vortex to a dream and not Ahsen.[25] This principle involves the pendulatory tendency to weave back and forth between traumatic material and healing images and parasympathetic responses.[26] Ahsen's "principle of bipolar configurations" asserts that "every significant eidetic state involves configuration . . . around two opposed nuclei which contend against each other. Every ISM of the negative type has a counter-ISM of the positive type."[27]

Peter Levine indicates that during the 1970's he "developed a model" called SIBAM,[28] which broke down experience into five channels of Sensation, Image, Behavior, Affect and Meaning (or Cognition). SIBAM is considered both a model of experience and a model of dissociation.[29] Multimodal Therapy, developed by Arnold Lazarus in the 1970's, is similar to the SIBAM model in that it broke down experience into Behavior, Affect, Sensation, Image, and Cognition (or Meaning).[30] Somatic Experiencing integrates the tracking of Eugene Gendlin's "felt sense" into the model.[31] Peter Levine has made good use of Gendlin’s focusing approach in Somatic Experiencing. "Dr. Levine emphasizes that the felt sense is the medium through which we understand all sensation, and that it reflects our total experience at a given moment."[32]

Lazarus also incorporated Eugene Gendlin's Focusing method into his model as a technique to circumvent cognitive blocks. Incorporation of this "bottom up" "felt sense" method is shared by both SE and Multimodal Therapy.[33] Lazarus, like Levine, was heavily influenced by Akhter Ahsen's "ISM unity" or "eidetic" concept.[34] In 1968, Ahsen explains the ISM this way: "It is a tri-dimensional unity. . . . With this image is attached a characteristic body feeling peculiar to the image, which we call the somatic pattern. With this somatic pattern is attached a third state composed of a constellation of vague and clear meanings, which we call the meaning."[35] It is important to note that sensation, for Ahsen, included affective and physiological states.

Ahsen went on to apply his ISM concept to traumatic experiences, which is strikingly similar to Peter Levine's later developed model..[35] In the SIBAM model, like in the ISM model, the separate dimensions of experience in trauma can be "dissociated from one another".[36]

In the Somatic Experiencing method there is the concept of "coupling dynamics" in which the "under-coupled" state, where the traumatic experience exists, not as a unity, but as dissociated elements of the SIBAM. In SE "the arousal in one element can trigger the arousal in other elements (overcoupling) or it can restrict arousal in other elements (undercoupling)." An SE therapist "often has to work to uncouple responses (if responses are overcoupled) or to find ways to couple them (if the responses are undercoupled) in order for therapy to progress and to help the individual to restore balance in his or her emotional life."[37] Ashen's description clearly matches this concept. Additionally, treatment of "post traumatic stress through imagery", like SE, "emphasizes exploitation of the somatic aspect over the visual component of Ashen's ISM model because of the strong emotional and physiological components that present themselves frontally in these cases."[38]

According to SE, post-traumatic stress symptoms originate from an "overreaction of the innate stress system due to the overwhelming character of the traumatic event. In the traumatic situation, people are unable to complete the initiated psychological and physiological defensive reaction."[1] Standard cognitive behavioral understanding of PTSD and anxiety disorders was grounded in an understanding of fight, flight freeze mechanisms in addition to conscious and unconscious, preprogramed, automatic primal defensive action systems.[39] SE is theorised to work through the "generation of new corrective interoceptive experiences" or the therapeutic ‘renegotiating’ of the traumatic response. Somatic Experiencing claims it is unique in this manner and therefore may be more effective than cognitive behavioral models due to this focus.[1] The coupling dynamics model/SIBAM model in SE, however, is reminiscent to the pavlovian fear conditioning and extinction models underlying exposure based extinction paradigms of cognitive behavior therapy.[40] Additionally, graduated exposure therapy and other fear extinction methods are similarly theorized to work due to the power of corrective experiences enhanced by "active coping" methods.[41]

In somatic Experiencing therapy, "discharge" is facilitated in response to arousal to enable the client's body to return to a controlled condition. Discharge may be in the form of tears, a warm sensation, unconscious movement, the ability to breathe easily again, or other responses which demonstrate the autonomic nervous system returning to its baseline.[42][43] The intention of this process is to reinforce the client's inherent capacity to self-regulate. The charge/discharge concept in Somatic Experiencing has its origins in Reichian therapy and Bioenergetics.[44] Levine's predecessors in the somatic psychotherapy field clearly understood the dynamics of shock trauma and the failure of mobilization of fight or flight impulses in creating symptoms of anxiety neuroses and to maintain a chronic "state of emergency". They also understood that healing involved completion of this "charge" associated with truncated fight or flight impulses.[45][46]

Somatic Experiencing is also predicated on the Polyvagal Theory of human emotion developed by Stephen Porges. Many of the tenets of the Polyvagal theory incorporated in the Somatic Experiencing training are controversial and unproven. The SE therapy concepts such as "dorsal vagal shutdown" with bradycardia that are used to describe "freeze" and collapse states of trauma patients is controversial since it appears the ventral vagal branch, not the dorsal vagal branch, mediates this lowered heart rate and blood pressure state. Neurophysiological studies have shown that the dorsal motor nucleus has little to do with traumatic or psychological related heart rate responses.[47][48]

Levine's model, influenced by his work with shamans of "several cultures", makes wider connections "to myth and shamanism" and is "connected to these traditions".[49] Levine "uses a story from shamanistic medicine to describe the work of body-centred trauma counselling. In shamanism it is believed that when a person is overwhelmed by tragedy his soul will leave his body, a belief which is concordant with our present understanding of dissociation."[50] Levine even notes that while developing his "theoretical biophysics doctoral dissertation on accumulated stress, as well as on my body-mind approach to resolving stress and healing trauma" he had a mystical experience where he engaged in a year-long socratic dialogue with an apparition of Albert Einstein.[51] After reportedly having a "profound" dream Peter Levine believed he had been "assigned" the task "to protect this ancient knowledge from the Celtic Stone Age temples, and the Tibetan tradition, and to bring it to the scientific Western way of looking at things....".[52]