Phrygia

According to ancient tradition among Greek historians, the Phrygians migrated to Anatolia from the Balkans. Herodotus says that the Phrygians were called Bryges when they lived in Europe.[8] He and other Greek writers also recorded legends about King Midas that associated him with or put his origin in Macedonia; Herodotus, for example, says a wild rose garden in Macedonia was named after Midas.[9]

Some classical writers also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. Likewise, the Phrygians have been identified with the Bebryces, a people said to have warred with Mysia before the Trojan War and who had a king named Mygdon at roughly the same time as the Phrygians were said to have had a king named Mygdon.

The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces and Bithynians together as peoples that migrated to Anatolia from the Balkans.[10] This image of Phrygians as part of a related group of northwest Anatolian cultures seems the most likely explanation for the confusion over whether Phrygians, Bebryces and Anatolian Mygdones were or were not the same people.

Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures.[7] One of the Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy,[11] and inscriptions found at Gordium make clear that Phrygians spoke an Indo-European language with at least some vocabulary similar to Greek. Phrygian clearly did not belong to the family of Anatolian languages spoken in most of the adjacent countries, such as Hittite.[12][13] The apparent similarity of the Phrygian language to Greek and its dissimilarity with the Anatolian languages spoken by most of their neighbors is also taken as support for a European origin of the Phrygians.[7]

From what is available, it is evident that Phrygian shares important features with Greek and Armenian. Phrygian is part of the centum group of Indo-European languages. However, between the 19th and the first half of the 20th century Phrygian was mostly considered a satəm language, and thus closer to Armenian and Thracian, while today it is commonly considered to be a centum language and thus closer to Greek.[14] The reason that in the past Phrygian had the guise of a satəm language was due to two secondary processes that affected it. Namely, Phrygian merged the old labiovelar with the plain velar, and secondly, when in contact with palatal vowels /e/ and /i/, especially in initial position, some consonants became palatalized. Furthermore, Kortlandt (1988) presented common sound changes of Thracian and Armenian and their separation from Phrygian and the rest of the palaeo-Balkan languages from an early stage.[15][16]

Modern consensus regards Greek as the closest relative of Phrygian, a position that is supported by Brixhe, Neumann, Matzinger, Woodhouse, Ligorio, Lubotsky, and Obrador-Cursach. Furthermore, 34 out of the 36 Phrygian isoglosses that are recorded are shared with Greek, with 22 being exclusive between them. The last 50 years of Phrygian scholarship developed a hypothesis that proposes a proto-Graeco-Phrygian stage out of which Greek and Phrygian originated, and if Phrygian was more sufficiently attested, that stage could perhaps be reconstructed.[15][17][18][19][20]

Phrygian soldiers. Detail from a reconstruction of a Phrygian building at Pazarlı, Çorum, Turkey, 7th–6th centuries BC.

Some scholars dismiss the claim of a Phrygian migration as a mere legend, likely arising from the coincidental similarity of their name to the Bryges, and have theorized that migration into Phrygia could have occurred more recently than classical sources suggest. They have sought to fit the Phrygian arrival into a narrative explaining the downfall of the Hittite Empire and the end of the high Bronze Age in Anatolia.[21]

According to the "recent migration" theory, the Phrygians invaded just before or after the collapse of the Hittite Empire at the beginning of the 12th century BC, filling the political vacuum in central-western Anatolia, and may have been counted among the "Sea Peoples" that Egyptian records credit with bringing about the Hittite collapse. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been tentatively identified as an import connected to this invasion.

Some scholars accept as factual the Iliad's account that the Phrygians were established on the Sakarya River before the Trojan War, and thus must have been there during the later stages of the Hittite Empire, and probably earlier, and consequently dismiss proposals of recent immigration to Phrygia. These scholars seek instead to trace the Phrygians' origins among the many nations of western Anatolia who were subject to the Hittites.[22] This interpretation also gets support from Greek legends about the founding of Phrygia's main city Gordium by Gordias and of Ancyra by Midas,[23] which suggest that Gordium and Ancyra were believed to date from the distant past before the Trojan War.

Ruins of the Lycus

No one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. According to a classical tradition, popularized by Josephus, Phrygia can be equated with the country called Togarmah by the ancient Hebrews, which has in turn been identified as the Tegarama of Hittite texts and Til-Garimmu of Assyrian records. Josephus called Togarmah "the Thrugrammeans, who, as the Greeks resolved, were named Phrygians". However, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity.

Scholars of the Hittites believe Tegarama was in eastern Anatolia – some locate it at Gurun – far to the east of Phrygia. Some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian (Queen Hecuba's brother) named Asios.[24] Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa. However, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south.

Ancient Greek historian Herodotus (writing circa 440 BCE), suggested that Armenians migrated from Phrygia, which at the time encompassed much of western and central Anatolia: "the Armenians were equipped like Phrygians, being Phrygian colonists" (7.73) (Ἀρμένιοι δὲ κατά περ Φρύγες ἐσεσάχατο, ἐόντες Φρυγῶν ἄποικοι.) According to Herotodus, the Phrygians had originated in the Balkans, in an area adjoining Macedonia, from where they had emigrated to Anatolia during the Bronze Age collapse. This led later scholars, such as Igor Diakonoff, to theorize that Armenians also originated in the Balkans and moved east with the Phrygians.[25] However, an Armenian origin in the Balkans, although once widely accepted, has been facing increased scrutiny in recent years due to discrepancies in the timeline and lack of genetic and archeological evidence.[26][27][28] In fact, some scholars have suggested that the Phrygians and/or the apparently related Mushki people were originally from Armenia and moved westward.[29]

A number of linguists have rejected a close relationship between Armenian and Phrygian, despite saying that the two languages do share some features.[30][31][32][33][34] Phrygian is now classified as a centum language more closely related to Greek than Armenian, whereas Armenian is mostly satem.[35]

According to the Iliad, the homeland of the Phrygians was on the Sangarius River, which would remain the centre of Phrygia throughout its history. Phrygia was famous for its wine and had "brave and expert" horsemen.

According to the Iliad, before the Trojan War, a young king Priam of Troy had taken an army to Phrygia to support it in a war against the Amazons. Homer calls the Phrygians "the people of Otreus and godlike Mygdon".[36] According to Euripides, Quintus Smyrnaeus and others, this Mygdon's son, Coroebus, fought and died in the Trojan War; he had sued for the hand of the Trojan princess Cassandra in marriage. The name Otreus could be an eponym for Otroea, a place on Lake Ascania in the vicinity of the later Nicaea, and the name Mygdon is clearly an eponym for the Mygdones, a people said by Strabo to live in northwest Asia Minor, and who appear to have sometimes been considered distinct from the Phrygians.[37] However, Pausanias believed that Mygdon's tomb was located at Stectorium in the southern Phrygian highlands, near modern Sandikli.[38]

Horseman and griffin, Phrygia, 600–550 BC.

According to the Bibliotheca, the Greek hero Heracles slew a king Mygdon of the Bebryces in a battle in northwest Anatolia that if historical would have taken place about a generation before the Trojan War. According to the story, while traveling from Minoa to the Amazons, Heracles stopped in Mysia and supported the Mysians in a battle with the Bebryces.[39] According to some interpretations, Bebryces is an alternate name for Phrygians and this Mygdon is the same person mentioned in the Iliad.

King Priam married the Phrygian princess Hecabe (or Hecuba[40]) and maintained a close alliance with the Phrygians, who repaid him by fighting "ardently" in the Trojan War against the Greeks. Hecabe was a daughter of the Phrygian king Dymas, son of Eioneus, son of Proteus. According to the Iliad, Hecabe's younger brother Asius also fought at Troy (see above); and Quintus Smyrnaeus mentions two grandsons of Dymas that fell at the hands of Neoptolemus at the end of the Trojan War: "Two sons he slew of Meges rich in gold, Scion of Dymas – sons of high renown, cunning to hurl the dart, to drive the steed in war, and deftly cast the lance afar, born at one birth beside Sangarius' banks of Periboea to him, Celtus one, and Eubius the other." Teleutas, father of the maiden Tecmessa, is mentioned as another mythical Phrygian king.

There are indications in the Iliad that the heart of the Phrygian country was further north and downriver than it would be in later history. The Phrygian contingent arrives to aid Troy coming from Lake Ascania in northwest Anatolia, and is led by Phorcys and Ascanius, both sons of Aretaon.

In one of the so-called Homeric Hymns, Phrygia is said to be "rich in fortresses" and ruled by "famous Otreus".[11]

Detail from a reconstruction of a Phrygian building at Pararli, Turkey, 7th–6th centuries BC: Museum of Anatolian Civilisations, Ankara. A griffin, sphinx and two centaurs are shown.

During the 8th century BC, the Phrygian kingdom with its capital at Gordium in the upper Sakarya River valley expanded into an empire dominating most of central and western Anatolia and encroaching upon the larger Assyrian Empire to its southeast and the kingdom of Urartu to the northeast.[41]

According to the classical historians Strabo,[42] Eusebius and Julius Africanus, the king of Phrygia during this time was another Midas. This historical Midas is believed to be the same person named as Mita in Assyrian texts from the period and identified as king of the Mushki. Scholars figure that Assyrians called Phrygians "Mushki" because the Phrygians and Mushki, an eastern Anatolian people, were at that time campaigning in a joint army.[43] This Midas is thought to have reigned Phrygia at the peak of its power from about 720 BC to about 695 BC (according to Eusebius) or 676 BC (according to Julius Africanus). An Assyrian inscription mentioning "Mita", dated to 709 BC, during the reign of Sargon of Assyria, suggests Phrygia and Assyria had struck a truce by that time. This Midas appears to have had good relations and close trade ties with the Greeks, and reputedly married an Aeolian Greek princess.

A system of writing in the Phrygian language developed and flourished in Gordium during this period, using a Phoenician-derived alphabet similar to the Greek one. A distinctive Phrygian pottery called Polished Ware appears during this period.

However, the Phrygian Kingdom was then overwhelmed by Cimmerian invaders, and Gordium was sacked and destroyed. According to Strabo and others, Midas committed suicide by drinking bulls' blood.

Tomb at Midas City (6th century BC), near Eskişehir

A series of digs have opened Gordium as one of Turkey's most revealing archeological sites. Excavations confirm a violent destruction of Gordium around 675 BC. A tomb from the period, popularly identified as the "Tomb of Midas", revealed a wooden structure deeply buried under a vast tumulus, containing grave goods, a coffin, furniture, and food offerings (Archaeological Museum, Ankara).

After their destruction of Gordium, the Cimmerians remained in western Anatolia and warred with Lydia, which eventually expelled them by around 620 BC, and then expanded to incorporate Phrygia, which became the Lydian empire's eastern frontier. The Gordium site reveals a considerable building program during the 6th century BC, under the domination of Lydian kings including the proverbially rich King Croesus. Meanwhile, Phrygia's former eastern subjects fell to Assyria and later to the Medes.

There may be an echo of strife with Lydia and perhaps a veiled reference to royal hostages, in the legend of the twice-unlucky Phrygian prince Adrastus, who accidentally killed his brother and exiled himself to Lydia, where King Croesus welcomed him. Once again, Adrastus accidentally killed Croesus' son and then committed suicide.

The location of Hellespontine Phrygia, and the provincial capital of Dascylium, in the Achaemenid Empire, c. 500 BC.

Some time in the 540s BC, Phrygia passed to the Achaemenid (Great Persian) Empire when Cyrus the Great conquered Lydia.

After Darius the Great became Persian Emperor in 521 BC, he remade the ancient trade route into the Persian "Royal Road" and instituted administrative reforms that included setting up satrapies. The Phrygian satrapy (province) lay west of the Halys River (now Kızıl River) and east of Mysia and Lydia. Its capital was established at Dascylium, modern Ergili.

In the course of the 5th century, the region was divided in two administrative satrapies: Hellespontine Phrygia and Greater Phrygia.[44]

The Macedonian Greek conqueror Alexander the Great passed through Gordium in 333 BC and severed the Gordian Knot in the temple of Sabazios ("Zeus"). According to a legend, possibly promulgated by Alexander's publicists, whoever untied the knot would be master of Asia. With Gordium sited on the Persian Royal Road that led through the heart of Anatolia, the prophecy had some geographical plausibility. With Alexander, Phrygia became part of the wider Hellenistic world. Upon Alexander's death in 323 BC, the Battle of Ipsus took place in 301 BC.[45]

In the chaotic period after Alexander's death, northern Phrygia was overrun by Celts, eventually to become the province of Galatia. The former capital of Gordium was captured and destroyed by the Gauls soon afterwards and disappeared from history.

In 188 BC, the southern remnant of Phrygia came under the control of the Attalids of Pergamon. However, the Phrygian language survived, although now written in the Greek alphabet.

The two Phrygian provinces within the Diocese of Asia, c. 400 AD.

In 133 BC, the remnants of Phrygia passed to Rome. For purposes of provincial administration, the Romans maintained a divided Phrygia, attaching the northeastern part to the province of Galatia and the western portion to the province of Asia. There is some evidence that western Phrygia and Caria were separated from Asia in 254–259 to become the new province of Phrygia and Caria.[46] During the reforms of Diocletian, Phrygia was divided anew into two provinces: "Phrygia I", or Phrygia Salutaris (meaning "healthy" in Latin), and Phrygia II, or Pacatiana (Greek Πακατιανή, Pakatiane, unknown etymology, but translated as "peaceful"), both under the Diocese of Asia. Salutaris with Synnada as its capital comprised the eastern portion of the region and Pacatiana with Laodicea on the Lycus as capital of the western portion. The provinces survived up to the end of the 7th century, when they were replaced by the Theme system. In the Late Roman, early "Byzantine" period, most of Phrygia belonged to the Anatolic theme. It was overrun by the Turks in the aftermath of the Battle of Manzikert (1071).[47] The Turks had taken complete control in the 13th century, but the ancient name of Phrygia remained in use until the last remnant of the Byzantine Empire was conquered by the Ottoman Empire in 1453.