Plealey

The Methodist Chapel at Plealey is interesting in that it was built by Richard France, a resident of the village. Richard France, in 1825, and Edward Owen, in 1826, had licensed their houses as "dissenting meeting houses". By 1828, Richard France decided to build a chapel, and bought a piece of land opposite his house. He bought for five shillings, "the parcel of land known as Corfield's Yard" for the purpose of erecting a chapel "for the use of Preachers of the Methodist Conference as established by the late John Wesley".[5] It was, however, originally licensed as a Congregational Chapel.

The practice of an individual building a chapel is not unique. For example, in 1801, John Lomas of Hollinsclough built a Methodist chapel in his garden. This chapel is still in use and a key part of village life.

In the 1830s, Richard France (who still owned the chapel) had arranged for the chapel to be used by the Baptists. It was finally handed over to the Wesleyan Methodists in 1851. The 1851 Religious Census records that 50 people attended morning services there.[6]

In later years, some additions were made to the structure, to provide for toilets and a kitchen. The different brickwork on the photo of the rear of the building shows this. The outside of the main chapel is now painted white, and is of the same brick as the "Sunday School" at the rear. Modern brick gives away the later extensions. The porch also appears to be a later addition, not matching the simplicity of the original architecture, and having two layers of flashing over the join to the building.

This history answers the architectural riddle of a 19th-century Methodist chapel with no inscription, unless one is hidden by the porch. The style is more typical of Primitive Methodists, but the building was assigned to the Wesleyans. When the chapel was built, it was normal Methodist practice to display both the date and the branch of Methodism. The plain style, almost square plan, with no inscription, is explained if Richard France built it as a Congregational chapel. However, this description would have allowed France the freedom to invite those preachers of whom he approved, Methodist, Baptist or Independent. There is no doubt as to his non-conformist Christian conviction. The attendance in 1951 shows that a substantial number in the village were non-conformists. It is possible that a factor in his decision was the greater respectability of the Wesleyans coupled with their being the most capable to maintain the building as a place of worship.

The chapel is still in use, including by other denominations. For example, Shrewsbury Evangelical Church generally hold their Christmas morning services there.