Queers Read This

"Queers Read This" (also stylized "QUEERS READ THIS!") is an essay about queer identity. The polemic was originally circulated by members of Queer Nation as a pamphlet at the June 1990 New York Gay Pride Parade. It characterizes queerness as a community based on social situation and action, in contrast to gay and lesbian identity which are considered to be based on "natural" or inherent characteristics, and suggests that to be queer is to constantly fight against oppression.

Cover page of "Queers Read This"

Many of the concepts initially articulated in "Queers Read This" were later elaborated on by scholars of queer theory.

Background

How can I tell you, how can I convince you, brother, sister that your life is in danger: That everyday you wake up alive, relatively happy, and a functioning human being, you are committing a rebellious act. You as an alive and functioning queer are a revolutionary.

Opening lines of "Queers Read This"[1]

The term queer was initially used as a pejorative against LGBT people. In the late 1980s, the term began to be reappropriated by activists. This reappropriation, especially popular among people of color, was associated with radical politics and rejection of liberal conservatism in the LGBT community.[2]

The period during which "Queers Read This" was written was characterized by heterosexism and homophobia, the HIV/AIDS epidemic in the United States, and frequent discriminatory violence on the basis of sexual orientation and gender expression.[1] By early April of 1990, instances of violence against LGBT people had increased 122 percent from the start of the same year, prompting the creation of direct action group Queer Nation by members of ACT UP.[3]:289

Publication

It is unclear who wrote "Queers Read This". The byline on the original essay reads "published anonymously by queers", and Queer Nation did not explicitly claim responsibility for the piece; it was controversial within the group as some interpreted it as advocating queer separatism or anti-heterosexual sentiment. However, the essay was generally attributed to Queer Nation and understood as an explanation of the group's purpose.[3]:289

Members of Queer Nation first circulated "Queers Read This" in pamphlet form at the June 1990 New York Gay Pride Parade.[4] Roughly 15,000 copies of the essay were distributed by a group marching with the ACT UP contingent in the parade.[3]:289

Content

"Queers Read This" is divided into multiple distinct sections, written in different voices

"Queers Read This" uses informal and accessible language. It includes many concepts on which the field of queer theory, nascent at the time the piece was written, would later elaborate. It additionally addresses the HIV/AIDS epidemic in the United States and the lack of an effective response to the epidemic at the time of writing.[4] Speaking to conservative and disengaged LGBT people along with politically active queers, and including multiple separate but overlapping sections with diverse voices, the essay takes a consistently polemic tone in asserting that queer existence is political and revolutionary in and of itself.[1]

The essay characterizes queer identity not only as an expression of sexual orientation but also a commitment to specific action. It calls for LGBT pride and encourages the reader to "tear yourself away from your customary state of acceptance". A section focused on lesbian visibility asserts that queer women should involve themselves in revolution: "Girl, you can't wait for other dykes to make the world safe for you. Stop waiting for a better more lesbian future! The revolution could be here if we started it."[3]:292

An additional theme in the essay is the concept of queerness as a community accessible through choice and action, rather than a group demarcated by inherent characteristics. Queer identity is thus contrasted with gay or lesbian identity.[3]:293

Identity and the term queer

The essay's use of the term queer and conceptualization of queer identity alienated some potential readers when it was initially distributed; journalist Esther Kaplan noted that some parade-goers refused to take a copy of the pamphlet because it used the word. According to E. J. Rand, the effect of the title "Queers Read This" is that anyone reading the essay "must accept, no matter how momentarily or skeptically, being named as a queer".[3]:290 The use of the term queer is justified in the essay itself as follows,[2] in a section titled "Why Queer":[3]:291

Ah, do we really have to use that word? It's trouble. Every gay person has his or her own take on it. For some it means strange and eccentric and kind of mysterious [...] And for others 'queer' conjures up those awful memories of adolescent suffering [...] Well, yes, 'gay' is great. It has its place. But when a lot of lesbians and gay men wake up in the morning we feel angry and disgusted, not gay. So we've chosen to call ourselves queer. Using 'queer' is a way of reminding us how we are perceived by the rest of the world.

This framing of queerness as a marginalized identity, and constitution of the reader as a member of that marginalized group, provides a basis for the text's view as to what queerness means and should mean. At one point the essay asserts that "being queer is not about a right to privacy; it is about the freedom to be public, to just be who we are. It means everyday fighting oppression; homophobia, racism, misogyny, the bigotry of religious hypocrites and our own self-hatred."[3]:291

Reception

Queer Nation's distribution of "Queers Read This" at the 1990 pride parade, and subsequent press coverage, established the group's public reputation. The flyer was controversial within the group itself,[3]:289 and some people at the parade objected to its use of the term queer.[3]:290

References

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.