Rajah Sulayman
Sulayman, sometimes referred to as Sulayman III (Arabic script: سليمان, Abecedario: Solimán) (d. 1590s),[1] was a Crown Prince of the Kingdom of Luzon in the 16th century and was a nephew of King Ache of Luzon. He was the commander of Luzonian forces in the battle of Manila of 1570 against Spanish forces.
Sulayman | |
---|---|
Crown Prince of the Kingdom of Luzon | |
Reign | from before 1571 to 1575 |
Predecessor | Ache |
Successor | Agustin de Legazpi |
Issue | See Descendants |
House | Salalila |
Religion | Islam |
His palace was within the walled and fortified city of Manila.[2][3][4] Sulayman – along with his uncle King Ache and Lakan Dula, who ruled the adjacent kingdom or principality of Tondo – was one of the three rulers who dealt with the Spanish in the battle of Manila of 1570. The Spanish described him as the most aggressive one due to his youth relative to the other two rulers.[3][4] Sulayman's adoptive son, baptised Agustin de Legaspi upon conversion to Christianity, was proclaimed the sovereign ruler of Tondo upon the death of Lakan Dula. He along with most of Lakan Dula's sons and most of Sulayman's other adoptive sons were executed by the Spanish after being implicated in an assembly to overturn Spanish rule in Manila. This execution helped the Kingdom of the Spains and the Indies fortify its rule on parts of Luzon.[4]
Names
Spanish documents note that Sulayman's subjects called him Raja Mura or Raja Muda, "Young Raja", a reference to the fact that he was Raja Matanda's nephew and heir apparent. The Spaniards also called him "Raja Solimano el Mow" [1] so his name is also often spelled as Solimán due to Spanish influence.
Ancestry
According to the genealogy proposed by Mariano A. Henson[5] in 1955, and asserted by Majul in 1973,[6] Sulayman was the 14th[5] Raja of Manila since it was founded as a Muslim[5] principality in 1258[5] by Rajah Ahmad when he defeated the Majapahit suzerain, Raja Avirjirkaya.[5]
Spanish conquest of Manila (1570–1571)
Rajah Sulayman was the ruler of Maynila along with Rajah Matanda when the invasion of Legazpi occurred. Manila was already influenced by neighboring Southeast Asian kingdoms. The area was already an entrepot of trade from China, Siam and other places.[7]
The Spanish explorer Miguel López de Legazpi, searching for a suitable place to establish his capital after moving from Cebu to Panay due to Portuguese claim of the archipelago, sent Martín de Goiti and Juan de Salcedo on an expedition northward to Luzon upon hearing of a prosperous kingdom there.[8]
Goiti anchored at Cavite and established his authority by sending a "message of friendship" to the states surrounding the Pasig River. Sulayman, who had been given authority over these settlements by the ageing Rajah Matanda, was willing to accept the "friendship" from the Spaniards. However, he refused to cede his sovereignty, and had no choice but to waged war against the new arrivals' demands. As a result, Goíti and his army invaded the kingdoms in June 1570, sacking and burning the great city before returning to Panay.[8]
Tarik Sulayman and the Battle of Bangkusay (1571)
Some controversy exists about the identity of the leader of the Macabebe people that initiated the Battle of Bangkusay in 1571. That chieftain is referred to by Filipino historians as Tarik Sulayman.[9] In some versions of the Battle of Bangkusay, Tarik Sulayman of Macabebe and Sulayman III of Manila are the same person,[10][11] while other contend that they are separate individuals.[12]
Spanish documents do not name the leader of the Macabebe Revolt, but record that he died at Bangkusay, resulting in a Macabebe retreat and Spanish victory.[12][13] Sulayman III, on the other hand, is clearly recorded as participating in the Revolt of 1574, and thus cannot be the unnamed figure who died in 1571 at Bangkusay.
The "Sulayman Revolt" (1574)
When López de Legazpi died in 1572, his successor, Governor-General Guido de Lavezaris, did not honour their agreements with Sulayman and Lakan Dula. He sequestered the properties of both kings and tolerated Spanish atrocities.[4][14]
In response, Sulayman and Lakan Dula led a revolt in the villages of Navotas in 1574, taking advantage of the confusion brought about by the attacks of Chinese pirate Limahong. This is often referred to as the "Manila Revolt of 1574" but is sometimes referred to as the "Sulayman Revolt" and the "Lakan Dula Revolt." Since it involved naval forces, the Sulayman Revolt is also known as the "First Battle of Manila Bay".[4][14]
Friar Gerónimo Marín and Juan de Salcedo were tasked with pursuing conciliatory talks with the kingdoms. Lakan Dula and Sulayman agreed to Salcedo's peace treaty and an alliance was formed between the two groups.[4][14]
Life after 1574
Some accounts from the American Occupation claim that Sulayman was killed during the revolt of 1574, but this once again seems to be the result of Sulayman being confused with Tarik Sulayman of Macabebe, who had died in the previous revolt in 1571. A review of genealogical documents in the National Archives notes that Sulayman lived past the 1574 revolt, in which his son, Rahang Bago, was killed, and lived long enough to adopt the children of an unnamed sibling to be his descendants.[15]
Sulayman is no longer mentioned in the accounts of events that took place from 1586 to 1588, which involved many members of his family.[3]
Descendants
According to Luciano P.R. Santiago's genealogical research, Sulayman married his cousin, a princess from Borneo, and they had at least two biological children: a son referred to as "Rahang Bago" ("new prince"; written as "Raxa el Vago" in the Spanish texts), and a daughter who would be baptized Doña María Laran.[15] A legend cited by the government of Pasay in the 1950s also says Sulayman had two children: a son named Suwaboy, and a daughter, Dayang-dayang (Princess) Pasay, who would inherit from her father the lands south of Manila now known as Pasay and Parañaque.[4] However, Rahang Bago and his cousin Lumantalan were killed by the Spanish in November 1574, in the confusion that ensued during the attack of the Chinese corsair, Limahong.[15]
According to Santiago's research, Doña María Laran had two daughters: Doña Inés Dahitim, the elder, who married Don Miguel Banal of Quiapo; and Doña María Guinyamat, who married a Don Agustín Turingan. Luciano P.R. Santiago theorizes that Don Miguel Banal was the son of the Don Juan Banal implicated in the Tondo Conspiracy of 1587. Santiago furthers that Don Miguel Banal and Doña Inés Dahitim are said to have begotten the second Filipino to join the Augustinian Order, Fray Marcelo Banal de San Agustín.[15]
The oral legend cited by the local government of Pasay says that Dayang-dayang Pasay married a local prince named Maytubig and settled in the place called Balite. The legend says that they had a daughter named Dominga Custodio, who grew up to donate all her lands to the Augustinians just before her death.[4]
Santiago, however, claims that aside from his biological children, Sulayman had descendants by adoption. Santiago's genealogical research suggests that Sulayman had at least one male sibling, unnamed in the records, and who had died prior to the death of Rahang Bago in 1574. Sulayman chose to adopt the sons of this sibling, who were identified in records as Agustin de Legaspi, Don Gabriel Taumbasan, and Don Jerónimo Bassi.[15] All three adopted children of Sulayman participated in the Tondo Conspiracy of 1587, and only Taumbasan was not executed, having instead been exiled in Mexico for four years.
Others
According to Meranau history, he is part of this list of rulers:
- Rajah Sulayman
- Rajah Indarafatra
- Rajah Umaka'an
Legacy
In Rizal Park in Manila is a statue of Rajah Sulayman as a hero against Spanish invasion. Rajah Soliman Science and Technology High School in Binondo, Manila – one of two science high schools – is named after him.[16]
See also
References
- Rodil, Awang Romeo Duana (April 18, 2008). "The Muslim Rulers of Manila". melayuonline.com. Archived from the original on April 5, 2009. Retrieved October 4, 2008.
- Joaquin, Nick (1990). Manila, My Manila: A History for the Young. City of Manila: Anvil Publishing, Inc. ISBN 978-971-569-313-4.
- Scott, William Henry (1994). Barangay: Sixteenth Century Philippine Culture and Society. Quezon City: Ateneo de Manila University Press. ISBN 971-550-135-4.
- Dery, Luis Camara (2001). A History of the Inarticulate. Quezon City: New Day Publishers. ISBN 971-10-1069-0.
- Henson, Mariano A (1955). The Province of Pampanga and its towns (A.D. 1300–1955) with the genealogy of the rulers of central Luzon. Manila: Villanueva Books.
- Majul, César Adib (1973). Muslims in the Philippines. Diliman: University of the Philippines Asian Center.
- "Pre-colonial Manila | Presidential Museum and Library". Retrieved December 5, 2020.
- Filipiniana: Act of Taking Possession of Luzon by Martin de Goiti Archived February 21, 2008, at the Wayback Machine; accessed September 6, 2008.
- Tantingco, Robby (October 24, 2006). "First Filipino martyr for freedom". Sun Star Pampanga. Archived from the original on October 24, 2018.
- History of Manila; accessed September 8, 2008.
- Rajah Sulayman – Manila, Philippines, waymarking.com; accessed August 10, 2015.
- Piedad-Pugay, Chris Antonette (June 6, 2008). "The Battle of Bangkusay: A Paradigm of Defiance against Colonial Conquest". National Historical Institute Website. National Historical Institute. Archived from the original on April 24, 2009.
- San Agustin, Gaspar de (1998). Conquistas de las Islas Filipinas 1565–1615 (in Spanish and English). Translated by Luis Antonio Mañeru. Intramuros, Manila: Pedro Galende, OSA.
- Robertson, James Alexander, and Emma Helen Blair. The Philippine Islands 1493–1989. Vol. 7.
- Santiago, Luciano P.R. (1990). "The Houses of Lakandula, Matanda, and Soliman [1571–1898]: Genealogy and Group Identity". Philippine Quarterly of Culture and Society. 18.
- "Rajah Sulayman - Manila, Philippines - Statues of Historic Figures on Waymarking.com". www.waymarking.com. Retrieved May 4, 2016.
- Raja Sulaiman was No Carabao: Understanding the Muslim Question. PhilAm Books. 2001. pp. 6–. ISBN 978-971-8743-17-1.
- Raja Sulaiman was No Carabao: Understanding the Muslim Question. PhilAm Books. 2001. pp. 6–. ISBN 978-971-8743-17-1.