Ram Janmabhoomi

Ayodhya disputed site map

The Ramayana, a Hindu epic whose earliest portions date back to 1st millennium BCE, states that the capital of Rama was Ayodhya.[6] According to the local Hindu belief, the site of the now-demolished Babri Mosque in Ayodhya is the exact birthplace of Rama. The Babri mosque is believed to have been constructed during 1528–29 by a certain 'Mir Baqi' (possibly Baqi Tashqandi), who was a commander of the Mughal emperor Babur (r. 1526–1530).[7] However, the historical evidence for these beliefs is scant.[8]

In 1611, an English traveller William Finch visited Ayodhya and recorded the "ruins of the Ranichand [Ramachand] castle and houses". He made no mention of a mosque.[9] In 1634, Thomas Herbert described a "pretty old castle of Ranichand [Ramachand]" which he described as an antique monument that was "especially memorable".[10] However, by 1672, the appearance of a mosque at the site can be inferred because Lal Das's Awadh-Vilasa describes the location of birthplace without mentioning a temple or "castle".[11] In 1717, the Moghul Rajput noble Jai Singh II purchased land surrounding the site and his documents show a mosque.[12] The Jesuit missionary Joseph Tiefenthaler, who visited the site between 1766 and 1771, wrote that either Aurangazeb (r. 1658–1707) or Babur had demolished the Ramkot fortress, including the house that was considered as the birthplace of Rama by Hindus. He further stated that a mosque was constructed in its place, but the Hindus continued to offer prayers at a mud platform that marked the birthplace of Rama.[13] In 1810, Francis Buchanan visited the site, and stated that the structure destroyed was a temple dedicated to Rama, not a house. Many subsequent sources state that the mosque was constructed after demolishing a temple.[13]

Police officer and writer Kishore Kunal states that all the claimed inscriptions on the Babri mosque were fake. They were affixed sometime around 1813 (almost 285 years after the supposed construction of the mosque in 1528 CE), and repeatedly replaced.[14]

Before the 1940s, the Babri Masjid was called Masjid-i-Janmasthan ("mosque of the birthplace"), including in the official documents such as revenue records.[15] Shykh Muhammad Azamat Ali Kakorawi Nami (1811–1893) wrote: "the Babari mosque was built up in 923(?) A.H. under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple in Faizabad-Avadh, which was a great place of (worship) and capital of Rama’s father"[16]

H.R. Neville, the editor of the Faizabad District Gazetteer (1870), wrote that the Janmasthan temple "was destroyed by Babur and replaced by a mosque." He also wrote "The Janmasthan was in Ramkot and marked the birthplace of Rama. In 1528 A.D. Babur came to Ayodhya and halted here for a week. He destroyed the ancient temple and on its site built a mosque, still known as Babur's mosque. The materials of the old structure [i.e., the temple] were largely employed, and many of the columns were in good preservation."[17][18]

Opposition to the claim

See also: Ayodhya dispute

The earliest map of Ram Janmasthan at Ayodhya (1717 CE)

A section of historians, such as R. S. Sharma, state that such claims of Babri Masjid site being the birthplace of Rama sprang up only after the 18th century.[13] Sharma states that Ayodhya emerged as a place of Hindu pilgrimage only in medieval times, since ancient texts do not mention it as a pilgrim centre. For example, chapter 85 of the Vishnu Smriti lists 52 places of pilgrimage, which do not include Ayodhya.[19][6]

Many critics also claim that the present-day Ayodhya was originally a Buddhist site, based on its identification with Saketa described in Buddhist texts. According to historian Romila Thapar, ignoring the Hindu mythological accounts, the first historic mention of the city dates back to the 7th century, when the Chinese pilgrim Xuanzang described it as a Buddhist site.[20][21]^: 25

Those who believe that Rama was a historic figure, place his birth before 1000 BCE. However, the archaeological excavations at Ayodhya have not revealed any settlement before that date. Consequently, a number of other places have been suggested as the birthplace of Rama.[6]

In November 1990, the newly appointed Prime Minister Chandra Shekhar made an attempt to resolve the Ayodhya dispute amicably. Towards this objective, he asked Hindu and Muslim groups to exchange evidence on their claims over Ayodhya. The panel representing the Muslim organization Babri Masjid Action Committee (BMAC) included R. S. Sharma, D. N. Jha, M. Athar Ali and Suraj Bhan. The evidence presented by them included scholarly articles discussing alternative theories about the birthplace of Rama. These sources mentioned 8 different possible birthplaces, including a site other than Babri Masjid in Ayodhya, Nepal and Afghanistan.[37] One author – M. V. Ratnam – claimed that Rama was Ramses II, a pharaoh of ancient Egypt.[38]

In his 1992 book Ancient geography of Ayodhya, historian Shyam Narain Pande argued that Rama was born around present-day Herat in Afghanistan.[39] In 1997, Pande presented his theory in the paper "Historical Rama distinguished from God Rama" at the 58th session of the Indian History Congress in Bangalore. In 2000, Rajesh Kochhar similarly traced the birthplace of Rama to Afghanistan, in his book The Vedic People: Their History and Geography. According to him, the Harriud river of Afghanistan is the original "Sarayu", and Ayodhya was located on its banks.[40]

In 1998, archaeologist Krishna Rao put forward his hypothesis about Banawali being Rama's birthplace. Banawali is an Harappan site located in the Haryana state of India. Rao identified Rama with the Sumerian king Rim-Sin I and his rival Ravana with the Babylonian king Hammurabi. He claimed to have deciphered Indus seals found along the Sarasvati rivers, and found the words "Rama Sena" (Rim-Sin) and "Ravani dama" on those seals. He rejected Ayodhya as the birthplace of Rama, on the grounds that Ayodhya and other Ramayana sites excavated by B. B. Lal do not show evidence of settlements before 1000 BCE. He also claimed that the writers of the later epics and the Puranas got confused because the ancient Indo-Aryans applied their ancient place names to the new place names as they migrated eastwards.[41]

Prime Minister Narendra Modi performing "Bhoomi Pujan" at the foundations of the temple in August 2020

The Shri Ram Janmabhoomi Teerth Kshetra trust began the first phase of construction of the Ram Mandir on March, 2020.[46] Prime Minister Narendra Modi performed Bhoomi Pujan and laid the foundation stone of the Ram Temple in Ayodhya on 5 August 2020.[47]

Wikiquote has quotations related to Ram Janmabhoomi.

• Ram Ki Janmabhoomi, an Indian film which deals with the controversial issue of Ram Mandir
• Rama Setu

• Jain, Meenakshi (2013). Rama and Ayodhya. New Delhi: Aryan Books. ISBN 978-8173054518.
• Kunal, Kishore (2016), Ayodhya Revisited, Prabhat Prakashan, ISBN 978-81-8430-357-5
• Narain, Harsh (1993). The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources. Delhi: Penman Publishers. ISBN 978-8185504162.