Revelation 18

Some early manuscripts containing the text of this chapter are among others:[5][lower-alpha 1]

• Codex Sinaiticus (330-360)
• Codex Alexandrinus (400-440)
• Codex Ephraemi Rescriptus (ca. 450; extant verses 3-24)

• Revelation 18:7: Isaiah 47:8[7]

• Revelation 18:2: Revelation 14:8[7]

After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory.[9]

"Another angel": one of several angels distinguished from each other within the Book of Revelation (cf. Revelation 10:1; 19:6, 15, 17; Revelation 15:1, etc.).[10] Ezekiel 43:2, "the Earth shone with the glory of the God of Israel" is here translated rather more literally than in the Septuagint.[11]

And he cried mightily with a strong voice saying Babylon the great is fallen is fallen and is become the habitation of devils and the hold of every foul spirit and a cage of every unclean and hateful bird[12]

Cross reference: Isaiah 21:9, Revelation 14:8

• "Devils": is translated from Ancient Greek: δαιμονίων, daimoniōn, "demons",[13] compare to Mark 1:34, Luke 11:24, also Isaiah 13:20-22; Isaiah 34:13-15.[14]
• "Hold" and "cage": are translated from the same Greek word φυλακὴ, phylakē,[13] "a strong place",[10] which is more like "prison" (not a "fortress") as also rendered in 1 Peter 3:19.[11]

Therefore her plagues will come in one day—death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her.[16]

• "In one day": denoting "a sudden and overwhelming reverse", such as "at the last judgment day" (cf. Matthew 24:37–42).[10]

11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! [17]

• This "lament of the merchants"[18] is possibly based on a lament for the merchants of Tyre in Ezekiel 27:1–36.

For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,[17]

And cried when they saw the smoke of her burning, saying, What city is like unto this great city![17]

They threw dust on their heads and cried out, weeping and wailing, and saying, ‘Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth! For in one hour she is made desolate.’[19]

• "They threw dust on their heads": like "the seafaring men on account of Tyre" (Ezekiel 27:30) the people make a gesture normally used in mourning or 'in afflicted and distressed circumstances, denoting disorder, confusion, and debasement' (cf. Joshua 7:6; Job 2:12).[20]

• "Alas, alas! that great city": compared to Revelation 18:10, 16), mourning a city once so great now in flames.[20]

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.[17]