Sōsaku-hanga

The creative print movement was one of the many manifestations of the rise of the individual after decades of modernization. In both artistic and literary circles, there emerged at the turn of the century expressions of the "self". In 1910, Kōtarō Takamura's (1883–1956) "A Green Sun" encouraged artists' individual expression: "I desire absolute freedom of art. Consequently I recognize the limitless authority of individuality of the artist ... Even if two or three artists should paint a "green sun", I would never criticize them for I myself may see a green sun". In 1912, in "Bunten and the Creative Arts" (Bunten to Geijutsu), Natsume Sōseki (1867–1916) states that "art begins with the expression of the self and ends with the expression of the self". These two essays marked the beginning of the intellectual discussion of the "self", which immediately found echo in the art scene. 1910 witnessed the first publication of a monthly magazine called White Birch (Shirakaba), the most important magazine shaping the thought of the Taishō period. Aspiring young artists organized its first exhibition in the same year. Shirakaba also sponsored exhibitions of Western art.

In its formative years, the sōsaku-hanga movement, like many others such as the shin-hanga, futurism and proletarian art movements, struggled to survive, experiment and find a voice in an art scene dominated by those mainstream arts that were well received by the Bunten (Japan Art Academy). Hanga in general (including shin-hanga) did not achieve the status of Western oil paintings (yōga) in Japan. Hanga was considered a craft that was inferior to paintings and sculptures. Ukiyo-e woodblock prints had always been considered as mere reproductions for mass commercial consumption, as opposed to the European view of ukiyo-e as art, during the climax of Japonisme. It was impossible for sōsaku-hanga artists to make a living by just doing creative prints. Many of the later renowned sōsaku-hanga artists, such as Kōshirō Onchi (also known as the father of the creative print movement), were book illustrators and wood carvers. It was not until 1927 that hanga was accepted by the Teiten (the former Bunten). In 1935, extracurricular classes on hanga were finally permitted.

The wartime years from 1939 to 1945 was a time of metamorphosis for the creative print movement. The First Thursday Society, which was crucial to the postwar revival of Japanese prints, was formed in 1939 through the groups of people who gathered once a month in the house of Kōshirō Onchi in Tokyo to discuss subjects of woodblock prints. First initial members included Gen Yamaguchi (1896–1976) and Jun'ichirō Sekino (1914–1988). American connoisseurs Ernst Hacker, William Hartnett and Oliver Statler also attended and helped revive Western interest in Japanese prints. The First Thursday Collection (Ichimoku-shū), a collection of prints by members to circulate among each other, was produced in 1944. The group provided comradeship and a venue for artistic exchange and nourishment during the difficult war years when resources were scarce and censorship severe.

Portrait of Hagiwara Sakutarô (Onchi Kôshirô, 1943)

The rebirth of the Japanese print coincided with the rebirth of Japan after World War II. During the islands' occupation, American soldiers and their wives bought and collected Japanese prints as souvenirs. It can be said that Japanese prints became one of the components of postwar economic reconstruction. With the aim of promoting "democratic art", American patronage shifted from the more traditional shin-hanga to the modern-leaning sōsaku-hanga. Abstract art had been banned by the military government during wartime, but postwar, artists such as Kōshirō Onchi turned completely to abstract art. By 1950 abstraction was the primary mode of the creative print movement, and Japanese prints were perceived as a genuine blending of East and West. The 1951 São Paulo Art Biennial was Japan’s first postwar submission to an international exhibition. Notable artists such as Shikō Munakata (1903–1975) and Naoko Matsubara (b. 1937) worked in the folk art tradition (mingei), and held solo shows in the United States.

Contemporary Japanese prints have a rich diversity in subject matter and style. Tetsuya Noda (b. 1940) employs photography and produces everyday qualities in his prints in the form of photographic diaries. Artists such as Maki Haku (1924–2000) and Shinoda Toko (b. 1913) synthesize calligraphy and abstract expression and produce strikingly beautiful and serene images. Sadao Watanabe worked in the mingei (folk art) tradition, synthesizing Buddhist figure portrayal and Western Christianity in his unique Biblical prints.

From the 1960s onwards, the line between fine art and commercial media became blurred. Pop and conceptual artists work with professional technicians, and possibilities for innovation are endless.

• One Hundred Views of New Tokyo

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• Milone, Marco. La xilografia giapponese moderno-contemporanea, Edizioni Clandestine, 2023, ISBN 8865967463.
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• Smith, Lawrence. Japanese Prints During the Allied Occupation 1945-1952: Onchi Koshiro, Ernst Hacker and the First Thursday Society. Art Media Resources, 2002. ISBN 0-7567-8527-8
• Volk, Alicia. Made in Japan: The Postwar Creative Print Movement. Milwaukee Art Museum and University of Washington Press, 2005. ISBN 0-295-98502-X

Wikimedia Commons has media related to Sōsaku-hanga.

• SŌSAKU-HANGA - 創作版画 - Japanese Twentieth-Century Creative Prints, from The Bowdoin College Museum of Art
• Sōsaku hanga — Viewing Japanese Prints website by John Fiorillo
• Suzaka Hanga Museum in Suzaka, Nagano
• Nihon no Hanga Museum in Amsterdam