Caral

Caral was inhabited between approximately 26th century BC and 20th century BC,[6] and the site includes an area of more than 60 hectares (150 acres).[7] Caral has been described by its excavators as the oldest urban center in the Americas. This claim has been challenged by the discovery of other ancient sites nearby, such as Bandurria, Peru. Accommodating more than 3,000 inhabitants, Caral is the best studied and one of the largest sites known of the Norte Chico civilization.

The city was declared a UNESCO World Heritage Site in 2009.[8] In early 2021, tensions arose between squatters claiming land rights and archaeologists researching the site, as housing construction encroached on the site.[9][10]

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  The Caral temples in the arid Supe Valley, some 20 km from the Pacific coast.
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Paul Kosok discovered Caral in 1948. The site received little attention at the time because it appeared to lack many of the typical artifacts that were sought at archaeological sites throughout the Andes.

In 1975, the Peruvian architect Carlos Williams made a detailed record of most of the archaeological sites of the valley of Supe, among which he recorded Caral. Based on what he observed in the region, he made some observations about the development of architecture in the Andes.

Ruth Shady further explored this 4,000- to 4,600-year-old city in the Peruvian desert, with its elaborate complex of temples, an amphitheater, and ordinary houses.[11] The urban complex is spread out over 150 hectares (370 acres) and contains plazas and residential buildings. Caral was a thriving metropolis at roughly the same time as the great pyramids were being built in Egypt, which is considered one of the earliest civilizations in the world.

Caral is the largest recorded site in the Andean region, with dates older than 2000 BC. It appears to be the model for the urban design adopted by Andean civilizations that rose and fell over the span of four millennia. Scholars believe that research conducted in Caral may answer questions about the origins of the Andean civilizations and the development of its first cities.

Among the artifacts found at Caral is a knotted textile piece that the excavators have labelled a quipu. They write that the artifact is evidence that the quipu record keeping system, a method involving knots tied in textiles that was brought to its highest development by the Inca Empire, was older than any archaeologist previously had determined. Evidence has emerged that the quipu also may have recorded logographic information in the same way writing does. Gary Urton has suggested that the quipus used a binary code that could record phonological or logographic data.

Scope of site

Caral was flanked by 19 other temple complexes scattered across the 90 square kilometres (35 sq mi) area of the Supe Valley.

The date of 2627 BC for Caral is based on the carbon dating of reed and woven carrying bags that were found in situ. These bags were used to carry the stones for the construction of the temples. The material is an excellent candidate for high precision dating. The site may date even earlier, however, as samples from the oldest parts of the excavation have yet to be dated.[12]

Caral had a population of approximately 3,000 people. However, 19 other sites in the area (posted at Caral), allow for a possible total population of 20,000 people sharing the same culture in the Supe Valley. All of these sites share similarities with Caral, including small platforms or stone circles. Shady believes that Caral was the focus of this civilization. It is believed to be part of an even more vast cultural complex, trading with the coastal communities and the regions farther inland. She suggests that a depiction of monkeys may be evidence of trade with communities along the Amazon.[11]

Panorama of Caral site

360° Panorama of Caral

The city of Caral was split into two sections, an "Upper Half" and a "Lower Half". These halves were divided naturally by the Supe River Valley.[15] In the Upper Half there are six monumental complexes, each of which includes a pyramid, open plaza, and assemblage of residential buildings.[11] In the Lower Half there are residential buildings, small pyramids, and one monumental complex called the "Temple of the Amphitheater".[15]

The Upper Half complexes were all constructed around a pyramid. These are the "Great Temple/Great Pyramid", "Central Pyramid", "Quarry Pyramid", "Lesser Pyramid", "Pyramid of the Gallery", and "Pyramid of the Huanca".[15] The associated residential structures around each of these pyramids contain evidence of elite living, including food remnants that would have been exclusive to elite lifestyles, such as sea lion bones.[15] In the Upper Half of Caral, many of the residents were wealthy elites, whose lives likely were associated with religious and social activities that would have taken place in the temples.[11]

By comparison, the residential buildings in the Lower Half have less evidence of elite populations. Instead of the large structures, exclusively elite residential complexes of the Upper Half, these residences are smaller and single rooms are used for more than one purpose.[15] The diets of the people living in the Lower Half of Caral consisted mostly of agricultural plants and some fish.[16] These diets were less rich than those of the elites living in the Upper Half.

The current explanation for the divided city is that the city was intentionally planned in this way, with the monumental architecture and complexes of the Upper Half designed both to house elites and to physically indicate their political power.[15][16] Conversely, the Lower Half was designed to house laborers, with the river serving as the division between these groups. This sort of intentional city planning is evidence of structuralized inequality at Caral, which perpetuated existing social stratification.[11][15]

• Batán Grande Reserved Zone
• Iperú
• List of oldest buildings in the Americas
• Periodization of pre-Columbian Peru
• Sican culture
• Tourism in Peru
• Túcume
• Montegrande (archaeological site)

• Haas, J., and Creamer, W. (2006). "Crucible of Andean Civilization: The Peruvian Coast from 3000 to 1800 BC". Current Anthropology, 47(5), 745–775. https://doi.org/10.1086/506281.
• Ortloff, C. R., and Moseley, M. E. (2012). 2600–1800 BCE Caral: Environmental change at a Late Archaic period site in north central coast Perú. Ñawpa Pacha: Journal of Andean Archaeology, 32(2), 189–206.
• Sandweiss, D. H., Solís, R. S., Moseley, M. E., Keefer, D. K., & Ortloff, C. R. (2009). Environmental change and economic development in coastal Peru between 5,800 and 3,600 years ago. Proceedings of the National Academy of Sciences, 106(5), 1359-1363.
• Shady, R., (2003). Los Orígenes de la Civilización y la Formación del Estado en el Perú: Las Evidencias Arqueológicas de Caral-Supe. In: Shady, R., Leyva, C. (Eds.), 'La Ciudad Sagrada de Caral-Supe. Los Orígenes de la Civilización Andina y la Formación del Estado Prístino en el Antiguo Perú. Instituto Nacional de Cultura, Lima, Peru.
• Shady, R. (2007). The Social and Cultural Values of Caral-Supe, the Oldest Civilization in Peru and America and its Role in Integral and Sustainable Development (original in Spanish) (Proyecto Especial Arqueológico Caral-Supe/INC, Lima, Peru), No. 4, 1–69.
• Shady, R., and Lopez, S. (2000 [1999]). "Ritual de enterramiento de un recinto en el sector residencial A en Caral Supe." In El perıodo arcaico en el Perú: Hacia una definición de los orígenes, ed. P. Kaulicke, 187–212. Lima: Pontifıcia Universidad Catolica del Peru.

Wikimedia Commons has media related to Caral-Supe.

• Official website features 3-D renderings of major monument; accessed 24 January 2017
• UNESCO – Sacred City of Caral-Supe (World Heritage)
• The History of the Quipu: South America's Writing Technology : Quipu Knotted String Technology Record Keeping at Least 1,200 Years Old
• Transcript of BBC Horizon program about Caral; accessed 24 January 2017
• Gigapan Caral high resolution panorama of Caral
• La Zona Arqueológica Caral