Safavid Talish

There is little information about the History of Talish in the early modern period. In contrast to other regions of the Persianate world, no Talish-based chronicles were written during the Safavid era. Two Persian chronicles were written after northern Talish became a Russian province. The first is the Akhbār Nāmeh (1882) (i.e., The Chronicle), written by Mirza Ahmad ibn Mirza Khodāverdi. Another local chronicle is Javāher Nāmeh-ye Lankarān (1869) (i.e., The Jewel Book of Lankaran[1]), written by Saeid-Ali ibn Kazem Beg Borādigāhi (1800–1872). Another primary source that may be added to the chronicle-type sources is the Russian survey entitled Istoriia Talyshskogo khanstva (1885) (i.e., The History of the Talish Khanate) written by Teymur Bayramalibeyov (1863–1937).[2] Two other group of primary sources are documentary material, and travel accounts.[2] Irada Mammadova (born 1967) a historian who studied Russian archives for the matter, especially the Archive of Foreign Policy of the Russian Empire[3] cleared some ambiguities of historiography of Talish. The Talish Khanate (1747–1828) was the turning point in the history of Talish, thus most of contemporary studies is focused on it.

In 1966, Firudin Asadov (1936–2018), who first studied the pre-establishment of Talish Khanate, gave a brief description of the roots of the establishment of the Khanate in the 1703–1747 period and did not cover many of the events. Asadov also attributed the coming to power of the Seyyed Abbas, after the proclamation of Nader Afshar (r. 1736–1747) as Shah.[3] However, the decree for Seyyed Abbas was issued in 1654. The author confused "Seyyed Abbas" with "Mir Abbas".[3] In the Saeid-Ali's book stated that the foundation of the future Talish Khanate was laid by Mir Abbas Khan who appointed in February 1654 as khalifa (spiritual deputy of the Shah) at the region by the decree of Shah Abbas II.[4]

According to The Chronicle, Seyyed Abbas ruled Talish province for 20 years, consisting of Ulūf, Dashtvand, and Ujarud districts.[5] Asadov wrote in his book, Talish Khanate (1999), that Seyyed Mir Abbas Beg not only supports Nader's kingship, but even asked to be accepted his son, Seyyed Jamal al-Din, to serve in the Persian army. He wrote these materials based on Saeid-Ali, but there wasn't such a sentence in Saeid-Ali.[5] The historian Mammadova didn't think Seyyed Abbas could have lived that long. Elsewhere, Asadov wrote that Seyyed Abbas' rule of the Talish Khanate did not last long, he died in 1749. If he died in 1749 (according to The Chronicle, his reign lasted 20 years), then he should have come to power in 1729. At that time, Nader was not Shah of Persia. On the other hand, Russian archival documents shows that Mir Abbas Beg was captured and beheaded by the Ottomans in 1726. Asadov wrote that Nader Shah ordered Seyyed Abbas to come to power in Talish. However, he does not say where he got it from. This would not be possible. Because, first of all, the archival documents says that he had killed. The second, is that in the Saeid-Ali's book, when Nader proclaimed himself as Shah, he wrote that Mir Abbas was no longer alive.[5]

The contradictions between The Chronicle and The Jewel Book of Lankaran are obvious and far from reality. Mammadova believed that it would be right to prefer Saeid-Ali, because he approached the events from Mirza Ahmad's historical point of view, used the historical sources of his time and in some cases expressed a critical attitude. The author indicates the exact date of the decree, thus it can be assumed that he saw the decree.[4] The Chronicle attributed this event to the period of Nader's rule and described that he turned from a poor man to the level of Lankaran's ruler. According to Mammadova, This is not convincing because it is incompatible with historical events. Seyyed Abbas is not mentioned in the works of Russian and foreign travelers who visited these areas, only Musa Khan is mentioned a lot.[4]

It should be concluded that there were two person with the name of "Abbas". The first was Seyyed Abbas, who founded the dynasty of Khans of Lankaran. The second was Mir Abbas or Abbas-Qoli Khan, who became a Khan in the early 18th century and was killed by the Ottomans in 1726. This is confirmed by other facts. An archival document mentions Mir Aziz Khan as brother of Mir Abbas Beg. Elsewhere, Mir Abbas Beg offers to entrust either his brother or his son to Russia to show his allegiance.[6] Mammadova named Mir Abbas as son of Seyyed Abbas,[6] but Khansuvarov believed that Mir Abbas was grandson of Seyyed Abbas. His father's name was Seyyed Yūsef, who succeeded his grandfather in religious affairs. Seyyed Yūsef was buried at Yuxarı Nüvədi village of Lanakaran.[7]

Caucasus 1532 map

The Safavids' kinship with the ruling dynasty of the Talish had a serious impact on its socio-political life for several centuries. Apparently, this kinship was the reason that young Ismail Safavi (r. 1501–1524) spent the winter of 1500 in the Archivan village of Astara. This played a major role in increasing the number of Safavid supporters. It might be assumed that the kinship with the Safavids was more advantageous for the Talish rulers. They became much stronger by relying on this kinship; even though they rebelled against the Safavids in the 1540s and 1590s, they were able to maintain their power.[12]

The leading figures of Talish were among the seven companions of Ismail in 1500's exodus from Gilan.[13] The inherited rulers of Talish became active participants in the political processes at the second half of the 15th century and at the beginning of the 16th century. They assisted Safavids in the fight against the Aq Qoyunlu Confederation and Shirvanshahs' state. Highly praising their help, the Safavid rulers, included the Talishis in the ranks of the Qizilbash tribes.[12] The presence of Talish chiefs in secondary posts affirms the relative importance of these figures in the Qizilbash. For example, At Baghdad's 1508 conquest, a Talishi was made governor of the city and all of Arabian Iraq. Also another Talishi chief was governor of Astarabad.[14]

Haydar (1554–1576) was a son of the Shah Tahmasp I (r. 1514–1576). The succession of Haydar, after his father's death, was supported by a complex coalition which consisted of some Talish elements at the royal court. This coalition was opposed by a similarly complex groups. In short order, this latter group captured and killed Haydar and freed his older half-brother Ismail II (r. 1576–1577).[15] Aftermore, Enthronement of Abbas I (r. 1587–1629) in Qazvin was supported by Talishis from Astara.[16]

According to the document which related to Babagil tomb, Bayandor Khan was the incumbent governor of Astara region in 1551. Bayandor Khan was the great ruler of Astara region for a long time during the reigns of Tahmasp I (r. 1524–1576), Ismail II (r. 1576–1577) and Mohammad Khodabanda (r. 1578–1587) and lived in Astara.[17] During the Ottoman–Safavid War, Amir Hamzeh Khan rebelled against his father, Bayandor Khan, and took control of the Astara region.[17]

In 1590–91, Zu'l-Fiqar Khan Qaramanlu, who was appointed as the governor of Ardabil, nominated his brother Alvand Sultan as the ruler of Lankaran. Upon learning of Alvand's appointment as governor of Lankaran, Hamzeh Khan Talish tried to prevent him from taking up his post and spoke out against government troops. However, he was defeated and resisted in the Shindan Castle in the Talish Mountains. this event took place in 1000 AH (October 1591 – October 1592). The castle was besieged for months, the resistance broken and Hamzeh Khan exiled to Ottoman-occupied Shirvan. Hamzeh Khan stayed in Shirvan and was killed there by the Shah's secret agents. Two years after the revolt of Amir Hamzeh, out of compassion for his sons, Bayandor II and Saru, Shah Abbas granted the rule of Astara to Bayandor II and after him, granted the hereditary territory to Saru Khan.[17] Finally, Alvand Sultan Qaramanlu was installed, with the help of Safavid officials of Ardabil and the class of the Sheikhavand and Shahsevans.[18]

In 1604, nomads of Talish were ordered to help the Georgian Prince Constantine I of Kakheti to retake the province of Shirvan.[19]

The deceased Hamzeh Khan's sons, Bayandor II and Saru, consistently ruled Talish and were on the list of great emirs.[17] During the great revolt of the peasants against the Shah in Gilan and Talish, Saru Khan was appointed as sepahsālār (commander-in-chief) of the Shah's army. He suppressed the revolt with great cruelty and was therefore highly respected by Shah Safi (r. 1629–1642). In the list of emirs of 1628, Iskandar Beg Munshi (c. 1560 – c. 1632) mentioned two emirs of Talish: Saru Khan as the ruler of Astara; Badr Sultan as the ruler of several Talish districts.[4]

Seyyed Abbas was ordered to Lankaran in Rabi' al-Thani 1064 AH (February 1654) by the decree of Shah Abbas II (r. 1642–1666). The cause of this appointment was his bravery against the Ottomans.[5] Seyyed Abbas was the figure that founded future dynasty of Khans of Lankaran. It is said that he had had a kinship with the Safavid dynasty.[4]

Persia's external borders came under pressure at the end of the 17th century. Turkoman tribesmen were raided the northern borderlands, entering Safavid territory as far as Astara and Farahabad in the Caspian region.[20]

When the Russians captured Rasht in 1722, the ministers (vizier) of Astara and Gaskar campaigned to Rasht. They had gathered the 15,000-strong troops to drive them out the Russians. During the invasion of the Caspian coast provinces in 1723, Mir Abbas Beg ruled in Lankaran and Mughan, Musa Khan in Astara, and Bijan Sultan in Qizilaghaj. After the occupation of Baku in August 1723, Mir Abbas Beg wrote a letter to major-general Mikhail Matyushkin (1676–1737) and declared his allegiance to him.[9]

According to the Treaty of Constantinople in 1724, the Caspian coast provinces from Derbent to Astrabad were to be under Russian protection. However, during the Russian occupation of the Caspian coast provinces in 1722–1735, the Talish rulers maintained their authorities. In 1725, the Ottomans captured Ardabil. In 23 December, Russian major-general Vasily Yakovlevich Levashov (1667–1751) demanded that the Ottomans abide by the terms of the agreement between the two empires and withdraw from Ardabil. However, the Ottoman side not only rejected this demand, but even captured Astara and Karganrud in 1726.[lower-alpha 7] This caused the Russians to protest.[9]

Ali Pasha of Ardabil explains the occupation of Astara and Karganrud as follows:[22]

These districts were not subordinated to any of the three sides, and many people gathered here from the territories occupied by the Ottomans. They gathered together and attacked the Ottoman troops. The Ottomans took the above-mentioned places to put an end to it.

However, the strict tax policy of the Ottomans soon led to a popular uprising. They demanded 140,000 manats from the people of Astara.[10] The main cause of this uprising, the Astara's Khan, had to seek Russian protection for fear of being punished by the Ottomans. All this created favorable conditions for the capture of Astara and nearby provinces by the Russians.[23] Mir Abbas beg, ruler of Lankaran, asked the Russian commander's office in Baku to send some troops in boats to Sari island without delay and said that Mir Abbas beg would stay on Sari Island until Russian troops captured Lankaran. He wanted weapons and ammunition and said that he had gathered a group of a thousand people.[23] Some times earlier, Mir Abbas Beg's brother, was against the Russians. Mir Aziz Khan began to speak to his brother, citing the example of Musa Khan from Astara under Ottoman protection. Soon, a conflict arose between the two brothers, probably as a result of a certain plot by Musa Khan of Astara. At the same time, the Ottomans captured and killed Mir Abbas Beg. After that, Mir Aziz Khan was afraid and had to seek Russian protection. According to Levashov, in October 1726, Musa Khan was under the protection of the Ottomans and had several Ottoman warriors with him to protect him.[23]

After the Ottomans withdrawal from Astara, in autumn 1726, Musa Khan came to Rasht in order to ask general Vasily Vladimirovich Dolgorukov (1667–1746), commander-in-chief of the Russian forces in Caucasus, protect them from revenge, promising his allegiance to Russia and asking for Russian protection. Instead of the Russians help, he agreed to pay a certain amount to the Tsar's treasury.[23] On 8 December 1726, Musa Khan and his courtiers took an oath of allegiance to Russia. He was the ruler of Astara and Karganrud regions in that time.[23] On 18 March 1727, the Qizilaghaj's Sultan, Bijan, came to Dolgorukov and swore his allegiance to the Russia. By confirm of Dolgorukov, Bijan remained his rule.[10] Bijan's origin was Georgian.[24]

Dolgorukov decided to capture the lands from Gaskar to Salyan. In January, brigadier-general Shternshants, who sent by Dolgorukov, arrived in Astara with 500 troops. Following him, Dolgorukov, along with 300 dragoons, moved Astara. Musa Khan welcomed him with pleasure and promised to build a fortress in Astara by his own expense. Dolgorukov promised him the emperor's patronage, which would be confirmed him as the ruler of Astara province.[23] Instead, Musa Khan promised to pay 50,000 from the income of Astara and Karganrud provinces to the Tsar's treasury. Dolgorukov instructed Shternshants to build a fortress in Astara.[11] Also, he gave the administration of the districts of Astara, Karganrud and Lankaran to Shternshants.[10] On 12 December 1727, a treaty was signed between the Russian and Ottoman empires at the village of Mabur (near Shamakhi). According to the decision of the representatives of the both states, the Russian troops kept a share of Mushkur, Niyazabad, Javad, Salyan, Lankaran, Astara and Qizilaghaj regions and Talish Mountains, but without using weapons.[24]

After capture of Astara, Shternshants headed for Lankaran with his army. Mir Aziz Khan initially had a negative attitude towards to the arrival of Russian forces. Learning the enemy position of the Lankaran's ruler, Shternshants sent his troops there, but Mir Aziz Khan avoided military clashes, except small skirmishes. Finally, Mir Aziz Khan found that they could not resist the Russian troops, so accepted the patronage of the Russian Empire and undertook to pay at least 5,000 manats a year.[11] Shternshants ordered to build a fortress in Astara and in the village of Jil at the Lankaran's countryside. In connection with Dolgorukov's return to Moscow in 1728, the administration of Gilan and Astara was entrusted to Levashov.[11]

According to Levashov, Mustafa Pasha of Ardabil repeatedly tried to persuade Musa Khan to take his side. The Ottomans, with the help of a person called Veysel, and other locals who had attracted to the Ottoman side, inflicted heavy damage on the Russian government of the Caspian coast. In 1728, Veysel carried out a series of guerrilla raids on Astara and other districts. Levashov informed Ivan Neplyuyev (1693–1773), the Tsar's secret envoy to Constantinople, about these events and wrote that he attacked Astara province with 600-700 troops. On 28 August 1730, general Famitsy informed Dolgorukov that Musa Khan had left one of his sons in Rasht and the other in Astara and joined the Mohammad-Qoli Khan, the Ottoman governor of Khalkhal. Jafar Sultan and the ruler of Karganrud, Zarb-Ali Beg, also joined them.[11]

The main reason for his departure was the boundless suspicions of Russian general Famitsy. It seems that the Russian government not only limited the power of the local feudal rulers, but also treated them with suspicion and strict control. Levashov informed the Empress Anna (r. 1730–1740) that Musa Khan attacked the Cossack squads, killed 3 soldiers and wounded 3 soldiers. This time, Musa Khan was seen with Mohammad-Qoli Khan in Ardabil.[25] According to Levashov, in September 1730, many insurgents gathered in Lankaran and Arkivan districts. As the whole of Karganrud revolted, general Famitsy sent colonel Stupish with a detachment of 500 troops. In 13 December, he came from Astara to Karganrud and returned to Astara on 13 January 1731 when colonel Stupish burnt several villages and destroyed a large number of rebels. Thus, the uprising showed that the native people were not inclined to the Russians. When Musa Khan returned to Astara in September 1730, taking into account his prestige among the population, the Russian officials reappointed him.[25]

According to the Treaty of Rasht which signed on 1 February 1732, Russia undertook the territories of south of the Kura river, and according to the Treaty of Ganja in 1735, the territories of north of the Kura river were returned to the Persia, and Russian troops were completely withdrawn from these territories.[25] In 1730s, a large part of the region was ruled by Musa Khan, who recognized Nader's power. It should also be noted that in this period, the situation in the region was extremely problematic. The continuous wars led by Nader and heavy tax policies have seriously worsened people's situation a great deal and triggered rebellions in the region. Nader ruthlessly suppressed one of these rebellions in Astara in 1734.[26]

• Mirza Mohammad Talish (?–1530s)
• Qobad Khan (?–1539)[31]
• Bayandor Khan I (1539–1581)[31]
• Hamzeh Khan I (1581–1592)

In 1593, Shah Abbas I granted the region to Farhad Khan Qaramanlu as tuyul.

• Bayandor Khan II (1610–1628)
• Saru Khan (1628–1648)[31]
• Qalich Khan (1648–1659)[31]
• Hamzeh Khan II (1684–1697)[31]
• Musa Khan

• Koke Takhan[lower-alpha 8] (1695–1697)
• Abbas-Qoli Khan (1697–1726)
• Aziz Khan (1726– )