Said Sheikh Samatar

Said was born in 1943 in the Ogaden in Ethiopia to Faduma and Sheikh Samatar. He came from a large family consisting of fourteen people, including his father's second wife. He hailed from Fiqi Ismaciil a subclan of Leelkase Tanade Daarood.

Samatar spent his early years in a nomadic environment, where he writes that "seasons of plenty" with "fragrant flowers blooming all over the fallowed fields, abundant milk and meat" alternated with the "perennial threat of starvation during droughts, marauding gangs of enemy clans bent on murder and mayhem, stripping you of your livestock, the ever-present danger of ravenous predators."

In 1958, Said's father, who had been working for the government as an Islamic magistrate since 1948, sent for him to begin schooling. Samatar subsequently moved to the town of Qalaafo, transitioning from nomadic life to urban life. A sixteen year old at the time, Samatar found himself surrounded by eight-year-old classmates. He says that while the experience in general was humiliating, he endured.

He completed his early education with a stint at a middle school in Nazareth, Ethiopia.

In 1970, Samatar began working at the National Teaching College in Somalia alongside several American librarians. There, an American friend suggested that he continue his education at a university in the United States.

Coming to the U.S. on a scholarship, Samatar commenced studies at Goshen College in Goshen, Indiana. He attended early morning and night classes, while working during the day as a welder to support his wife, who at the time was pregnant with their two children. Samatar graduated from Goshen College in 1973 with a degree in history and literature. He followed that with a Master's degree in Northeast African history, and received a graduate certificate in African studies. In 1979, he obtained a doctorate in African history from Northwestern University in Evanston, Illinois.

Soon after, a job offer arrived from Eastern Kentucky University in Richmond, Kentucky, where Samatar taught from 1979-1981. In July 1981, he accepted a post at Rutgers University in Newark, New Jersey.

His daughter is award-winning author Sofia Samatar.[1][2]

On 24 February 2015, Said Sheikh Samatar died while undergoing treatment for an unspecified illness in Newark. He is survived by his wife Lydia, son Delmar, daughter Sofia, and four grandchildren.[3][4] Somali expatriates around the world sent their condolences to the late scholar's family.[5]

• Oral poetry and Somali nationalism: the case of Sayyid Mahammad 'Abdille Hasan. Cambridge University Press, 1982. ISBN 0-521-23833-1
• Somalia: nation in search of a State (co-author: Laitin, David D.). Westview Press, 1987
• Somalia: a nation in turmoil. Minority Rights Group, 1991
• (Ed.) In the shadow of conquest: Islam in colonial Northeast Africa. Red Sea Press, 1992
• In Samatar '92: chapter 3: Shaykh Uways Muhammad of Baraawe, 1847-1909: Mystic Reformer in East Africa

• "Oral poetry and political dissent in Somali society : the Hurgumo series", Ufahamu: A Journal of African Studies, 1989
• "How to Run an SNM Gauntlet", Horn of Africa, 13, Nos. 1-2, April–June 1990, 78-87.
• "The Search for Political Accountability in African Governance: The Somali Case"., African Governance in the 1990s (Atlanta: The Carter Center, 1990), pp. 165–168.
• "How to Save Somalia", Washington Post, December 1, 1992, A19.
• "The Politics of Poetry", Africa Report (September/October 1993), pp. 16–17.
• "Remembering B.W. Andrzejewski: Poland's Somali Genius", 1998
• "'Sarbeeb' : the art of oblique communication in Somali culture", Wardheernews Online
• "Unhappy masses and the challenge of political Islam in the Horn of Africa", Horn of Africa, 2002
• "An Open Letter to Uncle Sam: America, Pray Leave Somalia to Its Own Devices", Journal of Contemporary African Studies, July 2010, Vol. 28, Issue 3, pg 313-323.