Saint Neot (monk)

St Neot, as depicted on a stained-glass window at the village of St Neot, Cornwall

Neot was born into a minor branch of the West Saxon royal house, in the first half of the ninth century, somewhere in Wessex.[note 1] Neot's father was named Ethelwulph.[note 2] In early life he was under pressure to become a soldier, but when he was old enough, he devoted himself instead to a religious life. As a young man therefore, he became a novice monk, living in Glastonbury Abbey, about the middle of the ninth century. He was extremely studious.[1]

He is likely to have been given an Anglo-Saxon name by his parents, but this is not recorded. The word neophyte was commonly used at the time for individuals who had newly undertaken religious vows, and Gorham speculates that he might have been called "Neophytus", the Latin form of neophyte, at the monastery by monks who noticed his application to religiosity. In time, this might have been abbreviated to "Neotus", the Latin form of the name by which we know him now.[2]

He was admired for his literary attainments by the other monks; and he was known for his humility and religious devotion. In addition to the religious observances prescribed by the monastery, he often awoke in the middle of the night and went to the chapel secretly to pray, in the disguise of a penitent, returning at dawn to continue the ordinary monastic routine. In due course he was admitted to Holy orders, and later he was made Sacristan of the Abbey. The fame of his scholarship and devotion attracted many pilgrims from all parts of the country, who went to Glastonbury to receive the benefit of his wisdom.[2]

It was while he was at Glastonbury that the miracle of the door lock, described below, took place.[3]

Neot's wish to do his additional devotional prayer privately shows that he wanted to avoid deriving pleasure from the approval of others. As Gorham puts it, "Under a strong feeling of the danger of popular applause, he determined to retire from this public station, and to lead the life of an anchoret in some less frequented spot". An anchoret (or anchorite) is someone who retires from ordinary life, and lives in seclusion for religious reasons.

Neot travelled from Glastonbury to live near a remote village in Cornwall; at the time the village was known as Hamstoke. The location Neot chose was surrounded by dense woodland in hilly terrain. Neot took with him one man, named Barius, as a servant. He spent seven years at this place; despite his wish to avoid public attention, the tiny community of Hamstoke became known as Neotstoke[4] or Neot-stow[5] during this time.[note 3] He lived as if he was a novice in religion; he macerated his body by fastings, by watchings, by prayers, because he had not lived hitherto in any hermitical strictness.[6]

When seven years had passed, Neot visited the Pope in Rome, to seek instructions about his future. He evidently intended to withdraw further from the world, but the Pope dissuaded him from that course, and told him to return to Cornwall and to "scatter the word of God among the people". Neot returned to where he had been living and founded a monastery there,[note 4] and gathered together some religious men, over whom he was made Abbot.[4][7][8]

Alfred the Great as imagined by George S Stuart

King Alfred is said to have been a frequent visitor to Hamstoke (or Neotstoke) where Neot had withdrawn from his celebrity status at Glastonbury. In the year 867, Alfred was on a hunting expedition in the area; he turned aside to the Church at Ham-Stoke, where St Guerir[note 5] was in residence. Alfred remained there for some time prostrate in prayer, imploring freedom from some severe disease with which he was afflicted. When he left, it was not long before the King was free of the illness. This was believed to be as a result of the holiness of the place in which his prayers had been offered. Neot seems not to have been in residence at the time of this visit by Alfred, and Whitaker says that the cure of Alfred's illness prompted Neot's adoption of the place as his residence.[5]

Later, when Neot was installed as Abbot, Alfred made several visits. Neot is said to have repeatedly rebuked the King for his unbridled ambition. He warned that Alfred might expect greater misfortunes from the Danish (Viking) invasions. Alfred had failed, Neot said, to attend to his people's complaints and petitions.[9]

After his journey to Rome and his return to Neotstoke, Neot now remained there for the rest of his life. In the year 877 he became ill with a progressive illness described as "langour" and sensing the approach of death, he took the holy communion.[10]

Having refreshed his spirit by a participation of the emblems of his Saviour's death, like a faithful shepherd he addressed his own little flock. He exhorted them to live in peace, and spoke much of the means by which the salvation of the soul might be promoted. He then committed his soul to the mercy of the Almighty, and (stretching forth his hands towards heaven) breathed out his spirit in the midst of psalmody [the singing of psalms] and prayers.[11]

He died on 31 July 877.[12][8]

31 July is widely quoted as his Saint's Day.[13]

However Skeat gives his day as October 28.[14] and Saunders explains:

That was the date of his death and his "principal festival"; "Afterwards his festival was observed on October 28th, the day of the translation of his relics from Cornwall into Huntingdonshire, and he is still venerated on that day in the calendar of the Universal Church.[15]

He was buried in the Church which he himself had built, upon the site of the more ancient Chapel dedicated to St Guerir. Seven years later, a larger and more appropriate building had been made by the monks of Neotstoke, and Neot's body was reinterred at the north side of the altar.[11]

Whitaker had written that "When Neot died he was buried at the monastery. About sixty years after his death, about the year 936, his remains were taken inside, at first to a side-chapel, and then to the nave, while much of the monastery and the accompanying church were demolished and rebuilt."[16] but Gorham, writing later, decidedly contradicts that.[11]

The monastery that Neot had founded declined in importance after his death, and in fact the lands were later seized by the Earl of Morton. It is likely that in the reign of William the Conqueror the building was demolished entirely. No trace of it remains, nor is the location known.[11]

About the year 975 a priory was founded in Eynesbury, close to the River Great Ouse in what is now Huntingdonshire. A nobleman and landowner named Leofric (alternatively Earl Alric) and his wife Leofleda (alternatively Countess Ethelfleda) were the creators of the priory on their land.[note 6] It was essential to add prestige and status to their new priory; the objective was to attract pilgrims, and their money. This meant selecting a notable holy person as their patron, and Neot was their choice. The commercial possibilities would be even greater if some physical relics could be acquired, and legend has it that Leofric and Leofleda decided to acquire those of Neot. Legend continues that Neot's bones were stolen from Cornwall, and brought to Eynesbury where they were placed in a shrine at the priory.[17]

The priory structure was wooden, located in what is now St Neots, but at that time was considered to be part of Eynesbury.[note 7] The locality already had a small population.[18][19]

The official Warden of Neot's shrine secretly decamped from Cornwall with the treasure with which he had been entrusted. He left Neot-Stoke on St Andrew's day, 30 November, he reached Eynesbury on 7 December. Neot's remains were kept in the residence of Earl Alric at Eynesbury for a short time, as the Priory had not yet been constructed. The year of this event seems not to have been recorded, but must have been several years after Neot's death in 877 AD and well before the presumed destruction of the Eynesbury priory by the Danes in 1010 AD.

Stevenson in reviewing the work of other historians states in passing, "The date of the transference [of the relics] was, however, not 974, [as had been suggested] but about 1000."[20]

Returning to events ar the time:

In the meantime, the inhabitants of Neot-Stoke, having understood that the Warden was missing, and having suspected the fraud, flocked to the Shrine of their Saint to inspect the sacred Chest. On finding that their invaluable treasure was gone, they were filled with self-reproach at their own carelessness, and with indignation at the infidelity of their servant. Having armed themselves with such weapons as they could procure, they sought the fugitive among the neighbouring woods, hills and valleys. After much waste of time and fruitless labor, having obtained information respecting the road by which he had fled, a party of the principal inhabitants traced him to Eynesbury.

Restoration of the stolen property having been in vain demanded, their rage became excessive. From bribes and threats, they were about to proceed to violence; and blood would have been shed, had not the royal authority interposed to quell this disturbance.[17]

King Edgar sided with Leofric and Leofleda, and actually sent soldiers to ensure that the Cornishmen went home, empty-handed.[note 8]

Gorham says

No sooner were the remains of Neot safely deposited at Eynesbury, than Earl Alric raised over them a Chapel, and converted the palace of Earl Elfrid into a Monastery which was dedicated to the Saint... In honor of the Saint the name of the place was changed to Neots-bury.

The chapel and monastery were located on the east bank of the River Great Ouse, on the north side of the present-day town of St Neots.[21] The priory was located in the space between the present-day Priory Lane and Tan Yard, on the bank of the River Great Ouse.[22][23]

The chapel at the Priory was soon consecrated in the presence of Ethelwolde, Bishop of Winchester, Æscwin, Bishop of Lincoln, Brithnod, Abbot of Ely, Earl Ægelwin, Ædric Pope, Ædelm Polga and many others. Earl Alric and Lady Ethelfleda entreated Abbot Brithnod and Bishop Æscwin that the foundation would have their protection, and that they would furnish it with monks. This was agreed to, and a Benedictine foundation was created, monks being sent from Ely and Thorney. Some land was given to the foundation, most of which was at Waresley and Gamlingay.[24][25]

View of St Neot Church, Cornwall

It appeared that the future of the Priory at St Neots, and the remains lodged there, were secure. However after a few years a Danish attack on the area was anticipated, and for safety the relics, that is the remains of Neot, were transferred for safety to a place thought to be less susceptible to Danish attack. Lewina, a lady of Eynesbury and the sister of Osketul, the Abbot of Croyland (now Crowland), arranged for the relics to be taken to her property at Whittlesea. She sent a message to Osketul asking him to come with a force of monks to take the relics to Croyland Abbey. They did so, although at that time the marshy district was almost impenetrable. This event probably took place in 1003. The priory of Neotsbury, that is St Neots, was destroyed by the Danes in 1010.[26][27] They were pagans and had no scruples about destroying religious relics. It is not known whether the Danes attempted the destruction of the first priory, but Young says that if they did so, the buildings were either repaired or rebuilt, since it is recorded that the bones of St Neot had been restored to the priory by 1020.[28]

When peace was restored and Danish incursions were no longer expected, Neot's remains were transferred back to St Neots, where some rebuilding had taken place. The fame and attraction provided by possession of the remains of a saint were so powerful that the monks of Croyland falsely insisted in later years that Neot's remains were still at Croyland. The issue became so contentious that in 1078 or 1079 Bishop Anselm (soon afterwards Archbishop of Canterbury) visited the priory at St Neots and inspected the remains, and announced that they were indeed present there. Nevertheless the Abbot of Croyland continued to claim that his Abbey held them.

A century later, the subsequent Abbot of Croyland continued to claim that the remains were with him there, but widespread doubts were expressed and the chest which was claimed to contain Neot's remains was opened. It was found to contain a skull, the collar bones, the shoulder blades, some bones of the thorax, and the leg bones.

"In 1215 these pretended relics of Neot were removed by the Abbot Henry Longchamp,[note 9] and were placed by an altar erected to his honor... As a proof of the futility of these claims, in 1295 Oliver Bp. of Lincoln issued a second Attestation, reciting the Testimonial of Abp. Anselm." The bones were not those of Neot, he affirmed, and Neot's remains were at St Neots.[29]

The Abbey of Notre-Dame in Bec, Normandy

The Norman Conquest took place in 1066, and England became subject to the rule of William the Conqueror. This huge change of governance was accompanied by changes in religious authority, and the Priory of St Neots was seized by Gilbert Earl of Owe. The local monks were ejected and French monks installed. The son of Gilbert, Richard fitz Gilbert and his wife Rohaïs were in local control, and sent word to the Abbey of Bec, in Normandy, for monks to be sent; St Neots Priory became subject to the French Abbey.[30] This took place about 1080[31] and was a most important step, for Bec was one of the leading intellectual and cultural centres of northern Europe.[32]

Once again doubts surfaced about whether Neot's bones were indeed at St Neots Priory, and in 1078 or 1079 the Abbot of Bec came to St Neots to verify the matter. This was in fact Anselm, who had been appointed to the post of Abbot in 1078.[note 10] Anselm examined the shrine, which was a portable container called a feretory. Anselm found all of Neot's bones inside, with the exception of one arm, which may have been pilfered by the Monks of Croyland. The bones were once again enclosed in the feretory, with the exception of one minor part, probably Neot's jawbone, which Anselm took with him on his return to Bec. The feretory was locked, and Anselm took the key with him as well.[33][32]

In 1113 Rohaïs, now a widow, gave all her farmlands ("her entire manor") to the priory and its monks.[34] In 1409 the Priory was removed from the control of the French Abbey in a process called denization. An Englishman, Edward Salisbury was appointed Prior, and only English monks were to be admitted.[35][32]

King Henry VIII brought about a rupture between the church in England and the Roman Catholic religion, resulting in the first Act of Supremacy of 1534, making Henry supreme authority over the Church of England and rejecting the authority of the Pope. From 1536 Henry instituted a series of processes called the Dissolution of the Monasteries (or Suppression of the Monasteries), in which the lands and property of monasteries were appropriated to the state. There were about 900 religious houses in England at the time.

St Neots Priory was surrendered to the King on 21 December 1539. There were a prior and seven monks in residence. The Priory had no further religious activity.

With the monasteries being dissolved, and the Roman Catholic observances now being disparaged, the remains of Neot seem to have lost their significance. The Priory of St Neots was already in a poor physical condition, and when its associated lands were given by Henry VIII to Sir Richard Williams of Hinchinbrook.[note 11][36] In 1589 the stones in the ruins of the Priory were used for construction of the new bridge over the nearby River Great Ouse. No trace of the existence of the buildings remained.[37][38]

There is no record of the fate of the shrine (feretory) of St Neot. The jawbone of Neot, taken by Anselm to Bec, was last recorded there in 1680, and it too has been lost.

The writer Leland saw two non-bodily relics at St Neots in 1538: Neot's "interior vest" made of hair-cloth, "in the Irish manner", and a comb used by Neot, "made of a little bone of two fingers' breadth, into which were inserted small fishes' teeth, the whole having the appearance of a pike's jaw."[37]

Young remarks that no-one knows what happened to the bones of St Neot after the Dissolution. They may have been seized and destroyed by King Henry's commissioners, who were ordered to remove all relics and other "superstitious" items from religious houses.[38]

King Alfred’s Jewel—front, enamel, back

The Alfred Jewel was found in 1693 near Athelney in Somerset, close to the area where King Alfred had hidden to escape Viking soldiers in AD 878. The jewel is made of gold with an enamel image under a rock crystal; it is thought to be the end of a pointer used to follow religious text when reading. The Old English inscription reads "Alfred ordered me to be made".

The figure depicted on the jewel was believed to be Saint Neot, and for that reason was adopted as the emblem for the Cambridgeshire town of St Neots. Neot is thought to have carried a palm before King Alfred's soldiers as they went into battle, and the figure seems to be holding a palm.[39] Later studies suggested that it depicts Christ, or alternatively the abstract idea of insight, inspired by the reading of religious works. The jewel is now part of the collection in the Ashmolean Museum, Oxford.[22][40]

St Neot mosaic

A mosaic based on the design of the jewel is inset into the pavement of the Market Square in the town of St Neots.

Neot is said to have been involved in several miraculous events, although these are not universally supported as accurate.

The Church of St Neot stands in the village of St Neot, Cornwall. The church was built between 1425 and 1530, on a site where there had previously been an earlier church. It has a series of magnificent stained-glass windows depicting religious themes. One of them shows representations of the miracles connected with Neot.

Grylls describes them in detail; writing in 1844 he says that "they have all been restored as they originally stood":

• 
  Saint Neot renounces his crown
• 
  Neot taking sacred vows
• 
  Saint Neot rescuing a doe
• 
  Neot is instructed by an angel about the fish

1. Neot resigning his crown to his younger brother, who is kneeling to receive it; whilst two attendants stand behind. In the background of this and all the other compartments, is seen his monastery...

2. Neot kneeling, taking the vows as monk. The abbot, with the crosier in his hand, reading the vows to him, whilst a monk is covering his head with a cowl. Another monk, in a white dress, bears the holy oil...

3. Neot, reading his psalter, as was his daily wont, with his feet immersed in his favourite well, rescues a doe from her hunter, who, struck with awe at the miracle which has preserved her from his dogs, is delivering up his horn to the saint, and afterwards turns monk himself...

4. Neot receiving instructions from an angel, respecting three fishes which he shows him in his well. These instructions were, that so long as he took one, and only one, of the fishes for his daily food, the supply should never be diminished...

• 
  Neot falls ill
• 
  Barius takes two fish for Neot
• 
  Barius takes Neot two fish
• 
  Barius returns the fish to the spring

5. The saint, sick in his bed, ordering his servant Barius to bring him one of the fish for his dinner, as usual...

6. Barius, anxious to suit his sick master’s taste, has here taken two fishes from the well, (which is seen behind with the third fish in it) and is boiling one in a vessel, and broiling the other on a gridiron...

7. Barius bringing the two fishes on a dish to his master in bed...

8. Barius, sent back by the saint, in alarm at his having transgressed the angel's instructions, throwing the two fish again into the well, where they are immediately restored to life...

• 
  A thief steals the oxen
• 
  Stags offer to draw the plough
• 
  The thief returns the stolen oxen
• 
  Saint Neot is blessed

9. A thief driving away the saint's oxen from before the monastery...

10. A man and boy ploughing the ground with four stags, which, at the saint’s prayers, came and offered themselves tamely to the yoke, in lieu of the stolen oxen...

11. One of the robbers (who were terrified by the report of the foregoing miracle) bringing back the oxen to Neot, in consequence of whose instructions out of the book he is reading to him, the thief and his companions become monks, and enter the convent...

12. Neot kneeling to receive Pope Martin's blessings who wears the papal crown and robes, and holds the aspergillum, or holy-water sprinkle, in his right hand, and his staff, surmounted by the triple cross, in the left...

Along the bottom of the window runs the following inscription (in Latin): At the cost of the young men of this parish of St. Neot, who erected this window, A.D. 1528.[55]

Neot is venerated in the Orthodox church. His saint's day in that church is there is 31 July in the Julian calendar, which is 13 August according in the Gregorian calendar.[54]

St Winwaloe's Church, Poundstock

There are no physical remains known of St Neot. He is remembered by the name of the large town of St Neots in Cambridgeshire[note 15] and the village of St Neot in Cornwall. St Winwaloe's Church, Poundstock, Cornwall, was dedicated to him from medieval times until 1970, when it reverted to its original dedication to Saint Winwaloe.[56]

St Neot's well is located a short distance to the west of the church at St Neot, Cornwall. Hope, writing in 1893, sais that "It was arched over by General Carlyon, having fallen in many years ago."[57]

The holy well dedicated to Neot

There is a holy well dedicated to Neot about half a mile north of Poundstock church. A well house was constructed there in 1914.[58]

Both wells may be seen by a simple search on Youtube.

Contemporary records of Neot's life are scarce, and in many cases vague and self-contradictory. There are four surviving manuscripts which purport to describe his life, and writers in the last few centuries have arrived at different conclusions from them. The writer Asser was contemporaneous with Neot but his work on Alfred the Great[59] and available in translation[60][61] throws only limited light on Neot. A so-called "interpolation" is associated with Asser's work; this was written by a different, anonymous writer, and this too is of limited value. The work entitled Annals of St Neots is so-called only because the writer Leland met with a copy of the work at the priory of St Neots, and hence bestowed upon it the title Chronicon Fani Sancti Neoti.[62]

In this Wikipedia article, archaic spellings have been retained in quoted passages.

The Annals of St Neots with Vita Primi Sancti Neoti, in The Anglo-Saxon Chronicle: A Collaborative Edition, vol. 17, edited by David Dumville and Michael Lapidge, D S Brewer, Cambridge, 1985.