Serampore Mission Press

Printing in Bengal had started in Hoogly where the press of the bookseller Andrews used Bengali types. N. B. Halhed's A Grammar Of the Bengal Language was published from this press in 1778. Sir Charles Wilkins had mastered the art of cutting types and he also taught Panchanan Karmakar. The printing press was in the immediate charge of Ward, who left detailed accounts of its day-to-day running. Between 1800 and 1834, the press printed Bible translations in almost 50 languages, 38 of which were translated at Serampore by Carey and his associates. There were altogether 117 printings, of which 25 were in Bengali. The press supplied Bibles to almost all significant Baptist missions in the region, from Indonesia in the east to Afghanistan in the west. From a memoir of 1813, it may be seen that a Malay Bible in roman characters was in preparation, while a five-volume reprint of the entire Bible in Arabic was being undertaken for the lieutenant-governor of Java. The memoir of 1816 claims that a Chinese Pentateuch was in the press and that ‘the new moveable metal type, after many experiments, are a complete success’. The 1820 memoir records the printing of the New Testament in Pushtoo, and also the setting up of a paper factory.

William Carey arrived in Calcutta on 11 November 1793. His early attempts to set up a mission on the soil of British India failed, as the company was hostile towards missionary activity. Eventually, Carey was permitted to set up his mission in Danish-controlled Serampore—then known as Fredericksnagar—where he was joined by two other Baptists, William Ward and Joshua Marshman. In the meantime, Carey had acquired a wooden hand press, gifted by George Udny, the indigo planter who had supported Carey and his family. He wanted to print the New Testament in Bengali and therefore purchased ink, paper and Bengali fonts from the type cutting foundry of Panchanan Karmakar in Calcutta. Panchanan Karmakar, the goldsmith trained in type making by Wilkins, was ‘borrowed’ by Carey from Colebrooke and then put under virtual house arrest in Serampore. With the help of Panchanan and his son-in-law Manohar, a type foundry was set up in March 1800. In the first ten years of its life, the foundry produced type in at least thirteen languages. The press was set up in Mudnabatty where Carey had settled, but he could not begin the printing because he did not have an expert printer.

The then Governor-General of India, Lord Wellesley, did not object to any printing presses being set up outside British occupied land but was strictly against any in English territory. Rev. Mr. Brown was informed that Lord Wellesley would enforce censorship on any publication done on English territory outside Calcutta. The British government threatened to arrest missionaries who would trespass on the East India Company’s territory. The Danish Government of Serampore assured Ward that they would provide protection for the missionaries. In 1798 Carey suggested that the missionaries could establish the Mission's headquarters in Serampore.

In 1799 William Ward and Joshua Marshman came to Calcutta. In the face of rigid resistance from the company, Ward and Carey decided to establish the Mission and printing press in Serampore. Carey's press and other printing paraphernalia were transported to Serampore. Ward was a printer and therefore work on the printing of the Bengali Bible was immediately started in March 1800. Ward also doubled up as the type setter during the early days. In spite of the high rents in Serampore, the missionaries were able to purchase a suitable premise.

To appease Lord Wellesley, Rev. Brown had to assure him of the purely evangelical intentions of the press since they had refused to publish a pamphlet that criticized the English government. Rev. Brown also convinced Wellesley that the Bengali Bible published by the press would be useful for the students of the about to be opened Fort William College. Thus began a fruitful and long association between the Serampore Press and the Fort William College.

William Carey was appointed as the professor of Sanskrit in the college and after that he published a number of books in Bengali from the press.

The press initially started work with some fonts that Carey had purchased from Punchanon. In 1803 Carey decided to publish a Sanskrit Grammar in Dev Nagree type which required 700 separate punches. Carey therefore employed Punchanon and then an assistant Monohar. The two later established a type foundry in Serampore. Monohar created beautiful scripts of Bengali, Nagree, Persian and Arabic. Types were designed and cut for all the languages in which books were published. In fact, movable metal types for Chinese were also developed which were more economical than the traditional wooden block types.

In 1809 a treadmill that was run by a steam engine was set up in Serampore to produce paper.

The first published work of the Serampore Mission Press was the Bengali New Testament. On 18 March 1800, the first proof sheets of the translation were printed. In August, the gospel of Matthew was completed as Mangal Samachar. The bulk of publication consisted of Bibles, but even more significant than the Bibles were the Bengali translations of the two great epics Ramayana and Mahabharata. These were published during 1802–3, and marked the first ever appearance of the epics in printed form, in any language. The press also published dictionaries, grammars, dialogues or colloquies, Sanskrit phrasebooks, philosophy, Hindu mythological tales, tracts, and the first ever newspaper in Bengali, the Samachar Durpun or the "Mirror of News". The first number of this biweekly, bilingual (Bengali and English) paper was published in May 1818. According to a calculation made by the missionaries themselves, a total of 212,000 items of print in 40 languages were issued by the press from 1800 to 1832. Along with the mission's own publications, the press also executed orders by Fort William College. During the first two decades of the nineteenth century, the college played a crucial role in producing grammars and Lexicons in all the major Indian languages, a task carried out both by Indian and European scholars. Altogether 38 such works were produced in Arabic, Persian, Sanskrit, Urdu, Braj, Bengali, Marathi, Oriya, Panjabi, Telugu and Kannada. The last sheets of the work were published on 7 February 1801. The printing of the volume was completed within nine months.

Initially the missionaries faced problems to raise money for printing. In 1795, Carey wrote to the Mission in England that the printing of 10,000 copies of the translated New Testament would cost Rs 43,750, a sum that was beyond his means. In June 1800, the printing work of the Bengali Bible had to be restricted because of the shortage of funds. The missionaries sought to raise money by selling copies of the Bengali Bible for 2 gold mohurs each to the Englishmen in Calcutta. They raised Rs 1500 from this enterprise. From 1804, the Society in England raised Rs 10,000 every year in England to fund the printing of the Bible in seven Indian vernaculars.

Once the books became popular, the press started earning enough money to cover costs and leave some profit. This money was entirely devoted for furthering the work of the Mission.

On 11 March 1812, a devastating fire caused mass destruction in the printing office. Important documents, accounting papers, manuscripts, 14 types in Eastern languages, a bulk of types sent from England, 12 hundred reams of paper and other essential raw materials were destroyed. The manuscripts of the translation of the Ramayana were also destroyed and the project was never resumed. The manuscripts of the Polyglot Dictionary and the blue print of the Telinga Grammar were also destroyed. Luckily the presses themselves were unharmed. It is estimated that property worth Rs 70,000 was lost.

Though the press was formally closed down in 1837, publications from the press continued to flow till later on. At the close of 1845, the King of Denmark surrendered Serampore to the British Government. The spearheads associated with the conception and execution of the Mission Press had all died by 1854. Owing to the lack of staff to take initiative, the press was gradually bereft of financial as well as expert guidance. All printing activities came to a standstill by 1855. After 1857 the British government was reluctant to encourage missionary education. There was a feeling that any strong attack on local customs, practice and beliefs or religious ideas might enrage "native" opinion.

• Early phase of printing in Calcutta

• Marshman, John Clark. The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission (2 vols). London: Spottiswood & Co., 1859.
• Grierson, G.A. “The Early Publications of the Serampore Missionaries" The Indian Antiquary (June 1903): 241–254.
• Gupta, Abhijit. "The History of the book in the Indian Subcontinent." In The Book: A Global History. Edited by Michael F. Suarez, S.J. and H.R Woudhuysen, 1–34. UK: Oxford University Press, 2013.

• Serampore Mission Press in Banglapedia