Serge (post)

The serge is placed to indicate that the place in question has an owner. For example, a serge stands as a pole at the entrance to a yurt or at the gate of a house to indicate that as long as the serge is there, the family will live there. Traditionally, a serge cannot be destroyed, but can only decay.

The serge is connected to the horse cult, as both the hosts and the guests tied their horses to it. It is also a symbol of the world tree that unites the three worlds: Three horizontal grooves are cut on the pole, the upper one intended to bind the horses of the heavenly inhabitants of the upper world, the middle one intended for the horses of men, and the lower one for the horses of the underworld.

Three serges made from birch trees (generally dug up by the roots) were used at the initiation of the shaman. One has ribbons tied to it, the colors of the ribbons indicating whether the shaman is to be a black or yellow shaman, or serve both good and evil. Another has a bell attached to it and a horse, as a sacrifice. A third is to be climbed by the new shaman.[2] For black shamans, this rite is called shanar; for yellow shamans, shandroo (or altan serge, "golden hitch").[3]

At the cemeteries of the shamans very high serges were placed for the unification of gods and spirits. Serges in the form of stone obelisks were also placed on these cemeteries (deer stones). The most famous of these stones is the Altan Serge ("golden pole") located in the Tamchinsky datsan, in the Buryat village Gusinoye Ozero.