Shajar al-Durr

Shajar al-Durr (Arabic: شجر الدر, lit. 'Tree of Pearls'), also Shajarat al-Durr (شجرة الدر),[lower-alpha 1] whose royal name was al-Malika ʿAṣmat ad-Dīn ʾUmm-Khalīl Shajar ad-Durr (الملكة عصمة الدين أم خليل شجر الدر;[lower-alpha 2] died 28 April 1257), was a ruler of Egypt. She was the wife of As-Salih Ayyub, and later of Izz al-Din Aybak, the first sultan of the Mamluk Bahri dynasty. Prior to becoming Ayyub's wife, she was a child slave and Ayyub's concubine.[4]

Shajar al-Durr
Dinar coin of Shajar al-Durr
Sultan of Egypt
Reign2 May – 30 July 1250
PredecessorAl-Muazzam Turanshah
SuccessorIzz al-Din Aybak
Regent of Egypt
Reign21 November 1249 – 27 February 1250[1]
Bornunknown
Died(1257-04-28)28 April 1257
Cairo
Burial
Cairo
Spouse
​
(died 1249)​
    ​
    ​
    (m. 1250; died 1257)​
    IssueKhalil
    Names
    al-Malika ʿAṣmat ad-Dīn ʾUmm-Khalīl Shajar ad-Durr
    ReligionSunni Islam

    In political affairs, Shajar al-Durr played a crucial role after the death of her first husband during the Seventh Crusade against Egypt (1249–1250 AD). She became the sultana of Egypt on 2 May 1250, marking the end of the Ayyubid reign and the start of the Mamluk era.[5][6][7][8]

    Title

    Several sources assert that Shajar al-Durr took the title of sultana (سلطانة sulṭānah), the feminine form of sultan.[9] However, in the historical sources (notably Ibn Wasil) and on Shajar al-Durr's only extant coin, she is named as “sultan.”[10]

    Early life

    Background

    Shajar al-Durr was of Turkic[11][12][13][14] or Armenian origin.[15][16][17][18] origin, and described by historians as a beautiful, pious and intelligent woman.[19] She was purchased as a slave by As-Salih Ayyub[20] in the Levant before he became a Sultan and accompanied him and Mamluk Rukn al-Din Baybars al-Salihi (not the Baibars who became a Sultan) to Al Karak during his detention there in 1239.[21][22][23][24] Later when As-Salih Ayyub became a Sultan in 1240 she went with him to Egypt and gave birth to their son Khalil who was called al-Malik al-Mansour.[19][25] Some time after the birth, As-Salih Ayyub married her.[26]

    In April 1249, As-Salih Ayyub, who was gravely sick in Syria, returned to Egypt and went to Ashmum-Tanah, near Damietta[27][28] after he heard that King Louis IX of France had assembled a crusader army in Cyprus and was about to launch an attack against Egypt.[29] In June 1249, the crusaders landed in the abandoned town of Damietta,[30][31] at the mouth of the river Nile. As-Salih Ayyub was carried on a stretcher to his palace in the better-protected town of Al Mansurah where he died on 22 November 1249 after ruling Egypt for nearly 10 years.[32] Shajar al-Durr informed Emir Fakhr ad-Din ibn as-Shaikh (commander of all the Egyptian army) and Tawashi Jamal ad-Din Muhsin (the chief eunuch who controlled the palace) of the Sultan's death but as the country was under attack by the crusaders they decided to conceal his death.[33] The coffined body of the Sultan was transported in secret by boat to the castle on al-Rudah island in the Nile.[34][35] Although the deceased Sultan had not left any testimony concerning who should succeed him after his death,[36] Faris ad-Din Aktai was sent to Hasankeyf to call al-Muazzam Turanshah, the son of the deceased Sultan.[37][38] The eyewitness observers who were alive and in Egypt at the time of the Sultan's death state that documents were forged by a servant who could copy the Sultan's handwriting.[4] Emir Fakhr ad-Din began issuing degrees and giving Sultanic orders[39] and this small circle of advisors succeeded in convincing the people and the other government officials that the Sultan was only ill rather than dead. Shajar al-Durr continued to have food prepared for the sultan and brought to his tent.[40] High officials, the Sultan's Mamluks and soldiers were ordered – by the will of the "ill" Sultan – to swear an oath of loyalty to the Sultan, his heir Turanshah[41][42] and the Atabeg[43] Fakhr ad-Din Yussuf.[33]

    Defeat of the Seventh Crusade
    Main article: Battle of Mansurah (1250)
    Louis IX on a ship departing from Aigues-Mortes, for the Seventh Crusade

    The news of the death of as-Salih Ayyub reached the crusaders in Damietta[44][45] and with the arrival of reinforcements led by Alfonso, Count of Poitou, the brother of King Louis IX, they decided to march on Cairo. A crusader force led by Louis IX's other brother Robert I of Artois crossed the canal of Ashmum (known today as Albahr Alsaghir) and attacked the Egyptian camp in Gideila, two miles (3 km) from Al Mansurah. Emir Fakhr ad-Din was killed during the sudden attack and the crusader force advanced toward the town of Al Mansurah. Shajar al-Durr agreed to Baibars's plan to defend Al Mansurah.[46] The crusader force was trapped inside the town, Robert of Artois was killed and the crusader force was annihilated[47][48] by an Egyptian force and the townspeople, led by the men who were about to establish the state which would dominate the southern Mediterranean for decades: Baibars al-Bunduqdari, Izz al-Din Aybak, and Qalawun al-Alfi.[49]

    In February 1250 the dead Sultan's son Al-Muazzam Turanshah arrived in Egypt and was enthroned at Al Salhiyah[50][51] as he had no time to go to Cairo. With his arrival, Shajar al-Durr announced the death of as-Salih Ayyub. Turanshah went straight to Al Mansurah[52] and on 6 April 1250 the crusaders were entirely defeated at the Battle of Fariskur and King Louis IX was captured.

    Conflict with Turanshah

    Once the Seventh Crusade was defeated and Louis IX was captured, troubles began between Turanshah on one side and Shajar al-Durr and the Mamluks on the other. Turanshah, knowing he would not have full sovereignty while Shajar al-Durr, the Mamluks and the old guards of his late father were around, detained a few officials and started to replace old officials, including the deputy Sultan,[53] with his own followers who had come with him from Hasankeyf.[54] He then sent a message to Shajar al-Durr while she was in Jerusalem[19] warning her and requesting her to hand over to him the wealth and jewels of his late father.[19] The request and manners of Turanshah distressed Shajar al-Durr. When she complained to the Mamluks about Turanshah's threats and ungratefulness,[55] the Mamluks, particularly their leader Faris ad-Din Aktai, were enraged.[56] In addition, Turanshah used to drink alcohol and when drunk he abused the bondmaids of his father and threatened the Mamluks.[57] Turanshah was assassinated by Baibars and a group of Mamluk soldiers at Fariskur on 2 May 1250. He was the last of the Ayyubid Sultans.[58][59]

    Sultanate

    Rise to power
    A sketch from 1966 depicting Shajar al-Durr

    After the assassination of Turanshah, the Mamluks and Emirs met at the Sultanic Dihliz[60] and decided to install Shajar al-Durr as the new monarch with Izz al-Din Aybak as Atabeg (commander in chief). Shajar al-Durr was informed of this at the Citadel of the Mountain in Cairo[61] and she agreed.[62] Shajar al-Durr took the royal name "al-Malikah Ismat ad-Din Umm-Khalil Shajar al-Durr" with a few additional titles such as "Malikat al-Muslimin" (Queen of the Muslims) and "Walidat al-Malik al-Mansur Khalil Emir al-Mo'aminin" (Mother of al-Malik al-Mansur Khalil Emir of the faithful). She was mentioned in the Friday prayers in mosques with names including "Umm al-Malik Khalil" (Mother of al-Malik Khalil) and "Sahibat al-Malik as-Salih" (Wife of al-Malik as-Salih). Coins were minted with her titles and she signed the decrees with the name "Walidat Khalil".[63] Using the names of her late husband and her dead son attempted to gain respect and legitimacy for her reign as an heir of the Sultanate.

    After paying homage to Shajar al-Durr, Emir Hossam ad-Din was sent to King Louis IX, who was still imprisoned in Al Mansurah, and it was agreed that Louis IX would leave Egypt alive after paying half of the ransom imposed on him earlier and surrendering Damietta in exchange for his life.[64] Louis surrendered Damietta and sailed to Acre On 8 May 1250, accompanied by about 12,000 freed war prisoners.[65]

    Conflict with the Ayyubids

    News of the murder of al-Muazzam Turanshah and the inauguration of Shajar al-Durr as the new Sultana reached Syria. The Syrian Emirs were asked to pay homage to Shajar al-Durr but they refused and the Sultan's deputy in Al Karak rebelled against Cairo.[66] The Syrian Emirs in Damascus gave the city to an-Nasir Yusuf the Ayyubid Emir of Aleppo and the Mamluks in Cairo responded by arresting the Emirs who were loyal to the Ayyubids in Egypt.[67] In addition to the Ayyubids in Syria, the Abbasid Caliph al-Musta' sim in Baghdad also rejected the Mamluk move in Egypt and refused to recognize Shajar al-Dur as a monarch.[68][69] The refusal of the Caliph to recognize Shajar al-Durr as the new Sultana was a great setback to the Mamluks in Egypt as the custom during the Ayyubid era was that the Sultan could gain legitimacy only through the recognition of the Abbasid Caliph.[70][71] The Mamluks, therefore, decided to install Izz al-Din Aybak as a new Sultan. He married Shajar al-Durr who abdicated and passed the throne to him after she had ruled Egypt as Sultana for about three months.[72] Though the period of Shajar al-Durr's rule as a monarch was of short duration, it witnessed two important events in history: one, the expelling of Louis IX from Egypt, which marked the end of the Crusaders' ambition to conquer the southern Mediterranean basin; and two, the death of the Ayyubid dynasty and the birth of the Mamluk state which dominated the southern Mediterranean for decades.

    To please the Caliph and secure his recognition, Aybak announced that he was merely a representative of the Abbasid Caliph in Baghdad.[73] To placate the Ayyubids in Syria the Mamluks nominated an Ayyubid child named al-Sharaf Musa as a co-sultan.[70][74] But this did not satisfy the Ayyubids and armed conflicts between the Mamluks and the Ayyubids broke out.[75] The Caliph in Baghdad, preoccupied with the Mongols who were raiding territories not far from his capital, preferred to see the matter settled peacefully between the Mamluks in Egypt and the Ayyubids in Syria. Through negotiation and mediation of the Caliph that followed the bloody conflict, the Mamluks who manifested military superiority[76] reached an agreement with the Ayyubids that gave them control over southern Palestine including Gaza and Jerusalem and the Syrian coast.[77] By this agreement the Mamluks not only added new territories to their dominion but also gained recognition for their new state.

    In addition to the conflict with the Ayyubids of Syria, the Mamluks successfully countered serious rebellions in Middle and Upper Egypt.[78] Then, Aybak, fearing the growing power of the Salihiyya Mamluks who, with Shajar al-Durr, had installed him as a Sultan, had their leader Faris ad-Din Aktai murdered. The murder of Aktai was followed instantly by a Mamluk exodus to Syria where they joined the Ayyubid an-Nasir Yusuf.[79] Prominent Mamluks like Baibars al-Bunduqdari and Qalawun al-Alfi were among those Mamluks who fled to Syria.[80] Aybak became the sole and absolute ruler of Egypt after the Salihiyya Mamluks[81] who were the supporters of Shajar al-Durr[82] left Egypt and turned against him.

    Death
    Tomb of Shajar al-Durr

    By 1257 disputes and suspicion had become part of the relations between Aybak,[83] a Sultan who was searching for security and supremacy, and his wife Shajar al-Durr, a former Sultana who had a strong will and managed a country on edge of collapse during an external invasion. Shajar al-Durr wanted sole rule of Egypt. She concealed Sultanate affairs from Aybak; she also prevented him from seeing his other wife and insisted that he should divorce her.[83][84] Instead, Aybak, who needed to form an alliance with a strong Emir who could help him against the threat of the Mamluks who had fled to Syria,[85] decided in 1257 to marry the daughter of Badr al-Din Lu'lu' the Ayyubid Emir of al-Mosul.[86] Badr al-Din Lu'lu' warned Aybak that Shajar al-Durr was in contact with an-Nasir Yusuf in Damascus.[87][88] Shajar al-Durr, feeling at risk[19][89] and betrayed by Aybak, the man whom she had made a Sultan, had him murdered by servants while he was taking a bath.[90][91] He had ruled Egypt for seven years. Shajar al-Durr claimed that Aybak died suddenly during the night but his Mamluks (Mu'iziyya), led by Qutuz, did not believe her[92][93][94][95] and the servants involved confessed under torture. Shajar al-Durr and the servants were arrested and Aybak's Mamluks (the Mu'iziyya Mamluks) wanted to kill her, but the Salihiyya Mamluks protected her and she was taken to the Red Tower where she stayed.[96][97] The son of Aybak, the 15-year-old al-Mansur Ali, was installed by the Mu'ziyyah Mamluks as the new Sultan.[92][98] On 28 April, Shajar al-Durr was stripped and beaten to death with clogs by the bondmaids of al-Mansur Ali and his mother. According to Egyptian legend, the modern Egyptian dessert known as Umm Ali (Mother of Ali in Arabic) is named after al-Mansur Ali's mother who prepared the dish to celebrate the killing of Shajar.[99] Her naked body was found lying outside the Citadel.[100][101][102] According to the historian Ibn Iyas, Shajar al-Durr was dragged from her feet and thrown from the top naked, with a cloth around her waist. She stayed in the moat for three days, unburied, until one night a mob came and took off the cloth around her waist because it was silk with pearls and had a smell of musk.[103] The servants who were involved in the killing of Aybak were executed.[104]

    Shajar al-Durr was buried in a tomb, not far from the Mosque of Tulun, which is a jewel of Islamic funerary architecture. Inside is a mihrab (prayer niche) decorated with a mosaic of the "tree of life," executed by artists brought from Constantinople specifically for this commission. The wooden kufic inscription that runs around the interior of her tomb, while damaged, is also of extremely fine craftsmanship.

    Architecture

    Shajar Al-Durr was well known for adopting the indigenous architecture of Bahri Mamluk tombs and combining them with Madrasas or schools of Islam. She was the first Islamic Sultan of Egypt to use this culturally-syncretized architecture. Her burial structures would continue to be adopted by leaders in the Mamluk Sultanate, which shows that madrasas of Islam were embraced, and they remained in use to the Bahri Mamluks long after Islamic rule.[105]

    Shajar al-Durr used her wealth and power to add a tomb to her husband's urban madrasa, the Salihiyya, in 1250, and with this innovation, madrasas and many other charitably endowed architectural complexes became commemorative monuments, a practice that became popular among the Mamluk rulers and remains widespread today. In Tree of Pearls (2020), D. Fairchild Ruggles writes:

    “The initial madrasa foundation had enabled the patron to embellish the streetscape, stake a claim to the city, and display his generosity and piety in his lifetime. But while it bore his name and titles, its primary purpose was to provide a place for teaching and study. The tomb, in contrast, existed for the sole purpose of commemoration. Like all mausolea, it stood as a visible sign whose express purpose was to preserve the memory of its occupant for eternity. With the unification of the tomb and madrasa, a new ensemble was created in which both functions were enhanced: the tomb absorbing the charitable purpose of the adjacent school and capturing its thrum of activity, the madrasa gaining new political purpose as an embodied site of memory—a critically important Ayyubid memory, which we recall was what Shajar al-Durr could offer as the last remaining link to the deceased sultan. Moreover, the complex occupied a more highly charged urban space than previous tombs and transformed the city around it, projecting into and defining the space of the street, its handsome minaret and large dome demanding that people pay attention.”[4]

    She also built a mausoleum for herself, sometime between 1250 and her death in 1257. Part of a larger charitable complex, only the tomb survives today, and it has recently been restored by the Athar Linna Foundation.[106] Although built outside the walls of the Fatimid city, this tomb was—like the tomb she had built for Sultan Salih—an extraordinary and innovative structure. Ruggles writes:

    It is commonly known that inscriptions provide an important means of communication in Islamic art and that images of people and animals are avoided altogether in Muslim religious settings such as mosques and tombs. Nonetheless, Shajar al-Durr managed to insert a clear reference to herself in the most highly charged place in any building where prayer occurs, the mihrab, where an image of an upright branch with pearlescent fruit recalls her name: shajar (tree) and durr (pearls).[107]

    Impact

    Establishing the Mamluk dynasty

    As a manumitted slave who was not of the Ayyubid line, Shajar al-Durr has the distinction of having been the first Mamluk ruler of Egypt and Syria.[108] Aybak and Shajar al-Durr firmly established the Mamluk dynasty that would ultimately repulse the Mongols, expel the European Crusaders from the Holy Land, and remain the most powerful political force in the Middle East until the coming of the Ottomans.

    In Egyptian folklore

    Shajar al-Durr is one of the characters of Sirat al-Zahir Baibars (Life of al-Zahir Baibars), a folkloric epic of thousands of pages[109] that was composed in Egypt during the early Mamluk era and took its final form in the early Ottoman era.[110] The tale, which is a mix of fiction and fact, reflects the fascination of Egyptian common people for both Baibars and Shajar al-Durr. Fatma Shajarat al-Durr, as the tale names Shajar al-Durr, was the daughter of Caliph al-Muqtadir whose kingdom in Baghdad was attacked by the Mongols.[111] She was called Shajarat al-Durr (tree of pearls) because her father dressed her in a dress that was made of pearls. Her father granted her Egypt as she wished to be the Queen of Egypt and as-Salih Ayyub married her in order to stay in power as Egypt was hers. When Baibars was brought to the Citadel in Cairo, she loved him and treated him like a son and he called her his mother. Aybak al-Turkumani, a wicked man, came from al-Mousil to steal Egypt from Shajarat al-Durr and her husband al-Salih Ayyub. Shajarat al-Durr killed Aybak with a sword but, while fleeing from his son, she fell from the roof of the citadel and died.[112] In addition, Shajar al-Durr's name actually means Tree of Pearls, which is why, in poetry, her mention shows a fruit tree that is formed by pieces of mother-of-pearl.[103]

    In literature and film

    Tayeb Salih in his story "The Wedding of Zein" mentioned "Shajar ad-Durr" as "the former slave girl who ruled Egypt in the thirteenth century." He has a character in the story say, "A man's a man even though he's drooling, while a woman's a woman even if she's as beautiful as Shajar ad-Durr."[113]

    Shajar al-Durr was the subject of a 1935 film by Ahmad Galal called Shajarat al-Durr.[114][115]

    Coins

    The following names and titles were inscribed on the coins of Shajar al-Durr: al-Musta'simiyah al-Salihiyah Malikat al-Muslimin walidat al-Malik al-Mansur Khalil Amir al-Mu'minin. (The Musta'simiyah the Salihiyah Queen of the Muslims Mother of King al-Mansur Khalil Emir of the faithful) and Shajarat al-Durr. The names of the Abbasid Chaliph were also inscribed on her coins: Abd Allah ben al-Mustansir Billah.[116]

    See also

    Notes
    1. Her coins carried the name Shajarat al-Durr. See below.
    2. From her nickname أم خليل ʾUmm Khalīl, 'mother of Khalil'. Also Wālidat Khalīl (والدة خليل), with the same meaning. Khalil was her dead son from Sultan as-Salih Ayyub. The names were used by Shajar al-Durr to legitimate and consolidate her position as an heir and ruler. She signed the official documents and sultanic decrees with the name Wālidat Khalīl.[2][3]

    References
    1. Stewart, John (1989). African States and Rulers. London: McFarland. p. 8. ISBN 0-89950-390-X.
    2. Abu Al-Fida, pp.66-87/Year 648H.
    3. Al-Maqrizi,p.459/vol.1.
    4. Ruggles 2020, p. 98.
    5. Some historians regard Shajar al-Durr as the first of the Mamluk sultans. – (Shayyal, p.115/vol.2)
    6. Al-Maqrizi described Shajar al-Durr as the first of the Mamluk sultans of Turkic origin. " This woman, Shajar al-Durr, was the first of the Turkish Mamluk kings who ruled Egypt " – (Al-Maqrizi, p.459/ vol.1)
    7. Ibn Iyas regarded Shajar al-Durr as an Ayyubid. – (Ibn Iyas, p.89)
    8. According to J. D. Fage " it is difficult to decide whether this queen (Shajar al-Durr) was the last of the Ayyubids or the first of the Mamluks as she was connected with both the vanishing and the oncoming dynasty". Fage, p.37
    9. Meri, Josef W., ed. (2006). Medieval Islamic Civilization: An Encyclopedia. Vol. 2: L–Z, index. New York: Routledge. p. 730. ISBN 978-0-415-96692-4. OCLC 314792003. Retrieved 1 March 2010. ... Shajar al-Durr was proclaimed sultana (the feminine form of sultan) of the Ayyubid dominions, although this was not recognized by the Syrian Ayyubid princes.
    10. Ruggles 2020, pp. 60–62.
    11. The Secret History of Iran - Page 127.
    12. Egger, Vernon O. A History of the Muslim World since 1260 : the Making of a Global Community. ISBN 978-1-315-18229-2. OCLC 1029232861.
    13. "Conclusion", Muslims and Crusaders, Routledge, pp. 162–180, 27 June 2014, doi:10.4324/9781315773896-22, ISBN 978-1-315-77389-6, retrieved 15 April 2023
    14. Ruggles 2020.
    15. Al-Maqrizi, Ibn Taghri and Abu Al-Fida regarded Shajar al-Durr as Turkic. Al-Maqrizi and Abu Al-Fida, however, mentioned that some believed she was of Armenian origin. (Al-Maqrizi, p. 459/vol.1) – (Ibn Taghri,p.102-273/vol.6)- (Abu Al-Fida, pp.68-87/Year 655H)
    16. Dr. Yürekli, Tülay (2011), The Pursuit of History (International Periodical Research Series of Adnan Menderes University), Issue 6, Page 335, The Female Members of the Ayyubid Dynasty, Online reference: "Archived copy" (PDF). Archived from the original (PDF) on 15 December 2011. Retrieved 17 December 2011.{{cite web}}: CS1 maint: archived copy as title (link)
    17. Marsot, Afaf Lutfi Al-Sayyid (2007). A History of Egypt: From the Arab Conquest to the Present. Cambridge University Press. p. 28. ISBN 978-1-139-46327-0.
    18. Medieval Encounters: Jewish, Christian, and Muslim Culture in Confluence and Dialogue. E.J. Brill. 1996. p. 212.
    19. Ibn Taghri, pp.102-273/vol.6
    20. Al-Maqrizi, p.459/vol.1
    21. Al-Maqrizi, p.419/vol.1
    22. (Abu Al-Fida, p.68-87/Year 655H ) ( Ibn Taghri, pp.102-273/vol.6 )
    23. Shayyal, p.116/vol.2
    24. in 1239, before he became a Sultan, and during his conflict with his brother al-Malik al-Adil, as As-Salih Ayyub was captive in Nablus and detained in castle of Al Karak. He was accompanied by a Mamluk named Rukn al-Din Baybars and Shajar al-Durr and their son Khalil. (Al-Maqrizi, p.397-398/vol.1 )
    25. ( Al-Maqrizi's events of the year 638H ( 1240 C.E.) – p.405/vol.1. ) – ( Al-Maqrizi, p.404/vol.1 )
    26. as-Salih Ayyub, after the birth of his son Khalil, married Shajar al-Durr. (Al-Maqrizi, pp.397-398/vol.1/ note 1. )
    27. Al-Maqrizi, p. 437/vol.1
    28. As-Salih Ayyub due to his serious disease was unable to ride a horse, he was carried to Egypt on a stretcher. (Shayyal,p.95/vol.2) – (Al-Maqrizi, p.437/vol.1)
    29. It was believed that Frederick II, the King of Sicily informed As-Salih Ayyub about Louis's plan. (Shayyal, p.95/vol.2)
    30. The Egyptian garrison of Damietta led by emir Fakhr ad-Din left the town and went to Ashmum-Tanah and were followed by its population before the landing of the crusade troops. (Al-Maqrizi, pp.438-439/vol.1) – (Abu Al-Fida,pp.66-87/ Year 647H) – Probably Fakhr ad-Din withdrew from Damietta because he thought the Sultan has died as he was not receiving messages from him for some time. (Shayyal, p.97/vol.2)
    31. Also the crusade chronicler Lord of Joinville mentioned that Damiette was abandoned: " The Saracens thrice sent word to the Sultan by carrier-pigeons that the King had landed, without getting any answer, for the Sultan was in his sickness; so they concluded that the Sultan must be dead, and abandoned Damietta. " and " The Turks made a blunder in leaving Damietta, without cutting the bridge of boats, which would have put us to great inconvenience." ( Lord of Joinville, parg. 72./Cha.VI/part II )
    32. (Al-Maqrizi, pp.439-441/vol.2) – (Abu Al-Fida, p.68-87/Year 647H) – (Shayyal, p.98/vol.2)
    33. Al-Maqrizi, p.444/vol.1
    34. (Al-Maqrizi, p.441/vol.1) – (Shayyal,p.98/vol.2)
    35. Castle of al-Rudah ( Qal'at al-Rudah ) was built by As-Salih Ayyub on the island of al-Rudah in Cairo. It was used as an abode for his Mamluks.(Al-Maqrizi,p.443/vol1). Later, Sultan Aybak buried As-Salih Ayyub in the tomb which was built by as-Salih before his death near his Madrasah in the district of Bain al-Qasrain in Cairo. (Al-Maqrizi, p. 441/vol.1) – See also Aybak .
    36. ( Abu Al-Fida, p.68-87/Death of as-Salih Ayyub)
    37. Al-Maqrizi, p.445/vol.1
    38. Al-Muazzam Turanshah was the deputy of his Father ( the Sultan ) in Hasankeyf.(Ibn taghri, pp. 102-273/vol.6/year 646)
    39. According to Abu Al-Fida and Al-Maqrizi, Shajar al-Durr used also a servant named Sohail in faking the Sultanic documents. ( Abu Al-Fida, p.68-87/Year 647H) – ( Al-Maqrizi, p.444/vol.1)
    40. Goldstone 2009, p. 169.
    41. Ibn taghri, pp. 102-273/vol.6
    42. As as-Salih Ayyub made no testimony concerning his successor, by this action, Shajar al-Durr made Turanshah an heir after the Sultan's death.
    43. Commander in chief. See also Atabeg.
    44. Shayyal/p.98/vol.2
    45. News of the death of the Sultan were leaking. Some people at the Egyptian camp knew about the death of as-Salih Ayyub. When the vice-Sultan Hossam Ad-Din doubted about a Sultanic sign made by the servant Sohail he was informed by some of his men at the camp that the Sultan was dead. People noticed that Emir Fakhr ad-Din was acting as a sovereign so they knew that the Sultan was dead but not dared to speak out. (Al-Maqrizi,pp.444-445/vol.1). According to Abu Al-Fida many people knew the Sultan was dead when messengers were sent to Hasankeyf to call Turanshah. ( Abu Al-Fida/pp.66-87/Death of as-Salih Ayyub.)
    46. Qasim,p.18
    47. According to Al-Maqrizi, about 1500 crusaders were killed. ( Al-Maqrizi, p.448/vol.1 )
    48. According to Matthew Paris, Only 2 Templars, 1 Hospitaller and one 'contemptible person' escaped. ( Matthew Paris, LOUIS IX`S CRUSADE.p.147 / Vol.5 )
    49. They were led by their leader Faris Ad-Din Aktai. (Sadawi, p.12)
    50. the coronation judge Badr ad-Din al-Sinjari waited for Turanshah in Gaza where. From Gaza they went to Al Salhiyah where they were received by the Vice-sultan Hossam ad-Din. ( Al-Maqrizi, p. 449/vol.1 )
    51. Also 'As Salhiyah' in north Egypt, east of the Nile Delta. In Sharqia Governorate now .
    52. Al-Maqrizi, pp. 449-450/vol.1
    53. Turanshah replaced the Vice-Sultan Hossam ad-Din with Jamal ad-Din Aqush. ( Al-Maqrizi, p.457/vol.1)
    54. Abu Al-Fida,pp.66-87/ Year 648H)
    55. Shajar al-Durr protected Egypt during the Seventh Crusade. She preserved the Ayyubid throne and made Turanshah a Sultan in his absence.
    56. Faris ad-Din Aktai was already angry of Turanshah because he did not promote him to the rank of Emir as he promised him when they were in Hasankeyf. ( Al-Maqrizi, p. 457/vol.1) – ( Ibn Taghri, pp.102-273/vol.6 )
    57. Turanshah, when drunk, used to call the names of the Mamluks while cutting kindles with his sword and saying: " This is what I will do with the Bahriyya ". (Al-Maqrizi, p.457/vol.1) ( Ibn Taghri, pp.102-273/vol.6 )
    58. Al-Maqrizi, p. 458-459/ vol.1
    59. The Ayyubid child who was only 6-year-old Al-Ashraf Musa was a powerless cosultan.
    60. Dihliz was the royal tent of the Sultan.
    61. Citadel of the Mountain was the abode and court of the sultan in Cairo.
    62. Al-Maqrizi, p.459/vo.1
    63. (Al-Maqrizi, p.459/vol.1) – (Abu Al-Fida,pp.66-87/ Year 648H)
    64. Al-Maqrizi,p.460/vol.1
    65. The Franks war prisoners included prisoners from older battles (Al-Maqrizi, p.460/vol.1)
    66. Al-Maqrizi, p.462/vol.1
    67. Al-Maqrizi,pp.462-463/vol.1
    68. The Abbasid Caliph al-Musta' sim sent a message from Baghdad to the Mamluks in Egypt that said: "If you do not have men there tell us so we can send you men." – (Al-Maqrizi, p.464/vol1)
    69. In Egypt there was also objection from people who did not like Shajar al-Durr allowing Louis IX to depart from Egypt alive
    70. Shayyal, p.115/vol.2
    71. Despite the fact that the Ayyubids ruled as independent monarchs, they were spiritually royal to the Abbasid Caliphate It took the Mamluks some years till they could adjust this point. In 1258 the Abbasid Caliphate was destroyed with Baghdad by the Mongols. During the reign of Sultan Baibars a puppet Abbasid Caliphate was installed in Egypt which gave the Mamlukes full independence and freedom from any external power ( Shayyal, p.109/vol.2 )
    72. Al-Maqrizi, p.463/vol.1
    73. ( Al-Maqrizi, p.464/vol.1 ) ( Shayyal, p.115/vol.2 )
    74. al-malik Sharaf Muzafer al-Din Musa was a grandson of al-Malik al-Kamil. (Al-Maqrizi, p.464/vol.1) – (Shayal, p.115/ vol.2) – (Ibn Taghri, pp.103-273/ The Sultanate of al-Muizz Aybak al-Turkumani) – ( Abu Al-Fida, pp.68-87/year 652H ) – See also Aybak.
    75. See Aybak.
    76. Mamluk forces defeated the forces of the Ayyubid king an-Nasir Yusuf in all the battles. – See also Aybak and an-Nasir Yusuf.
    77. ( Al-Maqrizi, p. 479/vol.1 )( Shayyal, p. 116/vol.2 )
    78. In 1253 a serious rebellion led by Hisn al-Din Thalab in upper and middle Egypt was crashed by Aktai the leader of the Bahri Mamluks. See also Aybak
    79. Abu Al-Fida, pp.68-87/year 652H
    80. While some Mamluks like Baibars and Qalawun fled to Syria others fled to Al Karak, Baghdad and the Seljuk Sultanate of Rûm. ( Shayyal, p. 118/vol.2)
    81. Salihiyya Mamluks were the Mamluks of as-Salih Ayyub.
    82. Asily,p.18
    83. Al-Maqrizi, p.493/vol.1
    84. Aybak had another wife known by the name "Umm Ali". She was the mother of al-Mansur Ali who became a Sultan.
    85. Shayal, p.119/ vol.2
    86. ( Al-Maqrizi, p.493/vol.1 ) – ( Ibn Taghri, pp.102-273/vol.6 )
    87. Al-Maqrizi, p. 494/vol.1
    88. According to Al-Maqrizi, Shajar al-Durr sent a gift to an-Nasir Yusuf with a message that said she will kill Aybak and marry him and make him a Sultan.( Al-Maqrizi, p.493/vol.1 )
    89. According to Al-Maqrizi, Aybak was planning to kill Shajar al-Durr. ( Al-Maqrizi, p.493/vol.1 )
    90. ( Al-Maqrizi, p.493/vol.1 ) – ( Abu Al-Fida, pp.68-87/year 655H )
    91. According to Al-Maqrizi, Aybak called Shajar al-Durr for help while the servants were killing him. Shajar al-Durr ordered the servants to let him but a servant named Mohsin al-Jojri roared to her : ' If we let him he would kill both you and us '. – ( Al-Maqrizi, p,493/vol.1 )
    92. Qasim,p.44
    93. Al-Maqrizi, p.494/vol.1
    94. According to Al-Maqrizi, during that night Shajar al-Durr sent the finger and ring of Aybak to Izz ad-Din Aybak al-Halabi asking him to take over the power but he refused. (Al-Maqrizi, p. 494/vol.1)
    95. According to Ibn Taghri, Shajar al-Durr asked Izz ad-Din Aybak al-Halabi and Emir Jamal ad-Din Ibn Aydghodi to take over the power but both refused. ( Ibn Taghri, pp.102-273/vol.6 )
    96. ( Al-Maqrizi, p.493/vol.1 ) – ( Abu Al-Fida, pp.68-87/year 655H ) – ( Ibn Taghri, pp.102-273/vol.6 )
    97. The Red Tower was built at the Citadel by al-Malik al-Kamil.( Al-Maqrizi, p.494/note 2 /vol.1 )
    98. (Abu Al-Fida,pp.66-87/ Year 647H) – (Al- Maqrizi, p.495) – ( Ibn Taghri, pp.102-273/vol.6 )
    99. Hankir, Zahra (September 25, 2018). "The Legend of Om Ali | Egypt's Resilient National Dessert". Amuse. Vice Media. Archived from the original on February 7, 2020. Retrieved February 7, 2020.
    100. (Al-Maqrizi, p.494/vol.1)-( Ibn Taghri, pp.102-273/vol.6 )
    101. Meri 2006, p.730
    102. Irwin 1986, p. 29
    103. Rodenbeck, Max (January 2000). Cairo: The City Victorious (English ed.). Middle East: AUC Press. pp. 73–75. ISBN 9789774245640. Retrieved 24 April 2015.
    104. In addition to Mohsin al-Jojri, 40 servants were executed. ( Al-Maqrizi, p. 494/vol.1 )
    105. Behrens-Abouseif, Doris (1989). Islamic Architecture in Cairo. BRILL.
    106. "Dome of Shajar al-Durr Conservation Project". Al Atharlina Foundation. Retrieved 20 April 2020.
    107. Ruggles 2015, pp. 63–78.
    108. Ruggles 2020, pp. 141–142.
    109. The edition that was printed in Cairo in 1923 is more than 15.000 pages.
    110. See Sirat al-Zahir Baibars
    111. In addition, Sirat al-Zahir Baibars mentioned that it was also said that Shajarat al-Durr was the daughter of Caliph al- Muqtadir's father al-Kamil Billah from a bondmaid but she was adopted by al-Muqtadir.
    112. Sirat al-Zahir Baibars
    113. Salih, al-Tayyib (January 1999). The wedding of Zein & other stories (English ed.). Portsmouth, New Hampshire: Heinemann. p. 120. ISBN 0-435-90047-1.
    114. Qassem, Mahmoud (December 2017). موسوعة الأفلام العربية - المجلد الثاني ("Arabic Movies Encyclopedia"), vol. 2. Cairo: e-Kutub. p. 85. ISBN 9781780583228. Retrieved 4 July 2021.
    115. Zaki, Mohamed Tohamy (26 February 2019). "من 84 سنة.. عرض أول فيلم ناطق فى السينما المصرية.. تعرف على أبطاله". Youm7. Retrieved 4 July 2021.
    116. Mahdi,pp. 68–69

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