Shrine of Husayn's Head

The shrine was a large multi-story structure built up on three sides around a central courtyard. A prayer room (musalla) was on the south side. The former place of Husayn's head was marked by a pillar capped with a green turban over a red cloth.[8]

The minbar, today in the Ibrahimi Mosque, contains inscriptions describing the construction of the shrine

The minbar (an Islamic pulpit), today in the Ibrahimi Mosque in Hebron, is considered a significant piece of Islamic art and one of the most significant historic minbars in the medieval Muslim world.[9][10] It is also the oldest surviving minbar in this style of woodwork with geometric decoration; a style also seen in the design of the later Minbar of the al-Aqsa Mosque in Jerusalem (which was also a gift from Salah ad-Din).[10] The inscriptions record the construction of the minbar and of the shrine itself by Badr al-Jamali on behalf of the Fatimid caliph.[11]

Niche for Husayn's head at the Umayyad mosque in Damascus

According to Fatimid tradition, the head of Husayn had been secretly moved by the Abbasids from its original burial site at the Great Mosque of Damascus. In the year 985, the 15th Fatimid Caliph, Abu Mansoor Nizar al-Aziz Billah, traced the site of his great-grandfather's head through the office of a contemporary in Baghdad.[12]

It was "rediscovered" in 1091, a couple of years after a campaign by grand vizier Badr al-Jamali to reestablish Fatimid control over Palestine under Caliph al-Mustansir Billah.[13]

Upon the discovery, he ordered the construction of a new Friday mosque and mashhad (memorial shrine) on the site. A magnificent minbar was also built, today in Hebron and known as the Minbar of the Ibrahimi Mosque.[10][11][14][15]

The mausoleum was described by Mohammed al-Abdari al-Hihi as the most magnificent building in Ashkelon.[3]

Following the defeat at the Siege of Ascalon, the Majidi-monarch, Al-Zafir, ordered Ashkelon's ruler Sayf al-Mamlaka Tamim to transfer the head to Cairo.[16]

Husayn's casket was unearthed and moved from the shrine to Cairo on Sunday 8 Jumada al-Thani, 548 (31 August 1153); the Al-Hussein Mosque was built to house the relic in 1154.[16] Yemeni writer Syedi Hasan bin Asad described the transfer of the head thus in his Risalah manuscript: "When the Raas [head of] al Imam al Husain was taken out of the casket, in Ashkelon, drops of the fresh blood were visible on the Raas al Imam al Husain and the fragrance of Musk spread all over."[17][18]

PEF Survey of Palestine map (1870s) showing al-Jura (middle), the ruins of ancient Ashkelon (today Tel Ashkelon, left), and the Mesh-hed Sidna el Husein (right)

In 1187 Salah ad-Din (Saladin) succeeded in recapturing Jerusalem from Crusaders and securing Muslim (Ayyubid) control over most of the region. However, he judged that Ashkelon was too vulnerable to a Crusader counterattack and he worried about its potential use as an enemy bridgehead against the newly recaptured Jerusalem. He therefore decided to demolish the city in 1191 but transferred the Fatimid minbar of al-Husayn's now-empty mashhad to the Ibrahimi Mosque in Hebron, which was also a holy site and was situated at a safer distance from the Crusader threat.[19] The minbar has remained there until the present day.[20]

During the British Mandate period it was described as a "large maqam on top of a hill" with no tomb but a fragment of a pillar showing the place where the head had been buried.[21]

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  April 1943, with the shrine in the background.
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  Celebrations in April 1943, with Aref al-Aref and Julian Asquith, 2nd Earl of Oxford and Asquith visiting.
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  April 1943
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  April 1943
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  April 1943
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  April 1943
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  April 1943