Siburius

Like Ausonius, Siburius came from Bordeaux. The medical writer Marcellus, their countryman, places Siburius in the company of the historian Eutropius and Julius Ausonius, father of the political scholar-poet, as peers with a literary expertise in medicine.[2]

In early 376, Siburius was magister officiorum under Gratian.[3] He succeeded Ausonius as praefectus praetorio Galliarum (praetorian prefect of Gaul) sometime before December 3, 379,[4] and held the office until 382, when he was succeeded by Mallius Theodorus.[5]

Other scanty evidence of Siburius's life comes from the correspondence of the Antiochan scholar Libanius, who has one letter addressed to him[6] and two to his son, who had the same name.[7] Libanius also mentions Siburius once elsewhere.[8] The son was proconsul of Palaestina Prima around 390.[9]

Siburius is the addressee of three letters among the correspondence of Quintus Aurelius Symmachus, the advocate of religious tolerance who attempted to preserve the traditional religions of Rome at a time when Christianity had become dominant.[10] Symmachus teases Siburius about his archaic writing style (ἀρχαϊσμὸν scribendi):[11]

If you're so in love with the old days, let's return with an equal amount of attention to the time-honored words in which the Salian priests chanted and the augurs pronounced on a bird-omen and the Commission of Ten established the legal code."[12]

In the assessment of commentator Andrea Pellizzari, Siburius was indeed "un uomo di grande cultura," a highly cultured person.[13]

Siburius's son still practiced the traditional religions of antiquity; Libanius refers to his Hellenism. If the father, as seems likely from Symmachus's remarks, also had not converted,[14] Siburius would have been the first non-Christian to hold the prefecture of Gaul since the death of the emperor Julian, and the last to hold the office.[15]

• Förster, Richard. Libanii Opera. Leipzig: Teubner, 1903–27, vol. 11. Teubner edition with critical apparatus. A volume of the Greek text of the abundant letters of Libanius, teacher and friend to the emperor Julian, including the letters relevant to Siburius.
• Jones, A.H.M. “Collegiate Prefectures.” Journal of Roman Studies 54 (1964) 78–89. Clarifying political succession among the praefecti mainly in the 4th century, with tables.
• Matthews, John. Western Aristocracies and Imperial Court, A.D. 364–425. Oxford University Press, 1975. ISBN 0-19-814499-7 See pp. 72–74 for Siburius.
• McGeachy, J.A., Jr. “The Editing of the Letters of Symmachus.” Classical Philology 44 (1949) 222–229. Argues against the view that the letters of Symmachus had been edited and "watered down" for a Christian readership, and demonstrates that in his friends and correspondents (among them Siburius) Symmachus embraced both Christians and those who practiced the traditional religions.
• Pellizzari, Andrea. Commento storico al libro III dell'Epistolario di Q. Aurelio Simmaco: introduzione, commento storico, testo, traduzione, indici. Pisa: Istituti editoriali e poligrafici internazionali, 1998. Latin text with Italian translation of the third of book of Symmachus's letters; see for extensive commentary (in Italian) on the three to Siburius.
• Seeck, Otto. Monumenta Germaniae historica inde ab anno Christi quingentesimo usque ad annum millesimum et quingentesimum: Q. Aurelii Symmachi quae supersunt. Auctores antiquissimi, vol. 6, pt. 1. Munich: Monumenta Germaniae Historica, 1984. Latin text of Symmachus's letters, with commentary also in Latin.
• Sivan, Hagith. Ausonius of Bordeaux: Genesis of a Gallic Aristocracy. London: Routledge, 1993. For background to Siburius's career and life, with passing references to him.