Fall of Angkor

The Fall of Angkor, also known as the Sack of Angkor or Siege of Angkor, was a seven-month siege of the Khmer capital Angkor by the Ayutthaya Kingdom. After the Khmer refused to recognize Suphannaphum-Mon dynasty of Ayutthaya's authority, the Suphannaphum-Mon dynasty of Ayutthaya besieged Angkor and sacked the capital city. The Khmer King Ponhea Yat fled the city to Basan and later to Chaktomuk (in present-day Phnom Penh). Though the Khmer Empire was already in decline, the conquest of Angkor delivered the final blow and the empire fell. Angkor was subsequently abandoned. After the Fall of Angkor, the King moved the capital first to Basan and later to Chaktomuk, initiating the period known as the Post-Angkor Period.

Fall of Angkor
Date1431
Location
Angkor, Khmer Empire
Result

Ayutthaya victory

  • Ayutthaya troops loot Angkor
  • Khmer Empire collapses
  • Khmer king Borom Reachea II flees to southern Cambodia
Belligerents
Ayutthaya Kingdom Khmer Empire
Commanders and leaders
Borom Reachea II

History


The 1st invasion was part of a civil war between Buddhist Lavo-Khmer dynasty of Ayutthaya and Brahmin Khmers of Angkor. The 2nd and final invasions were led by Suphannaphum-Mon dynasty of Ayutthaya.

The Tais/Thais took part in the invasion of Angkor under the leadership of the Mon-Khmer dynasties of Ayutthaya[1][2]

First invasion of 1353

Invasions from the Lavo-khmer dynasty of Ayutthaya began in 1353 when, according to the Non Chronicles, Ramathibodi I seized Angkor. An Angkorian Khmer prince retook Angkor in 1358.

Second invasion in 1370

The Suphannaphum-Mon dynasty of Ayutthaya besieged Angkor Wat once more in 1370. Wolters suggests that at that time the Khmer court moved to Asan, before returning to Angkor a few year later.

Third invasion and fall of Angkor in 1431

In 1431, the Suphannaphum-mon dynasty of Ayutthaya captured the capital of Angkor after a third invasion. Ayutthaya established a governorship in Angkor for a short period and then abandoned it. [3]

Factors

There continues to be some debate over the fall of Angkor.[4] The fall of Angkor has been attributed to a variety of factors, of both human and natural origin.

Military defeat

The main reason for the fall of Angkor, especially according to Thai historians, the Suphannaphum-Mon dynasty of Ayutthaya attack in 1431 which caused the Khmer to abandon Angkor and to retreat south-eastwards.

Some believe that Champa warriors from Southeast Asia may have sacked the city for its wealth.

A collapse of the hydraulic city

Command of water played an important role in the rise and fall of Angkor, and scholars using satellite technology are only now beginning to fathom the true size and achievement of medieval Khmer society. Once abandoned after the reign of Suryavarman II, stagnating reservoirs attracting mosquitoes may have been the cause spreading malaria as this was also the period in which this disease was introduced in Southeast Asia.[5]

Groslier argues the fall of Angkor was partly brought on by an imbalance in the ecosystem that was caused by the extension of irrigated rice fields and hydraulic cities into formerly forested land in Cambodia, and was therefore an ecological crisis induced by mankind.[6]

A more Malthusian argument that with excessive population growth, Angkor was unable to feed its own population which led to social unrest and eventually societal collapse.

A crisis of faith

Some scholars have connected the decline of Angkor with the conversion of the Khmer Empire to Theravada Buddhism following the reign of Jayavarman VII, arguing that this religious transition eroded the Hindu concept of kingship that underpinned the Angkorian civilization.[7] According to Angkor scholar George Coedès, Theravada Buddhism's denial of the ultimate reality of the individual served to sap the vitality of the royal personality cult which had provided the inspiration for the grand monuments of Angkor.[8] The vast expanse of temples required an equally large body of workers to maintain them; at Ta Prohm, a stone carving states that 12,640 people serviced that single temple complex. Not only could the spread of Buddhism have eroded this workforce, but it could have also affected the estimated 300,000 agricultural workers required to feed them all.[9]

On the other hand, a new religious fervor was growing among the Siamese who came to believe that they had the moral authority as well as the self-confidence and the public support to challenge Khmer rule as the moral order of Angkor declined.[10]

Southeast Asian drought of the early 1400s

Southeast Asia suffered a severe drought in the early 1400s. The East Asian summer monsoon became very fickle in the decades leading up to the fall of Angkor in the fifteenth century.[11] Brendan Buckley suggests this drought dried out Angkor's reservoirs and canals,[12] which in turn, led to its precipitous decline and foreign invasion.[5]

Climate change

Climate change may have been another factor in the fall of Angkor which happened during the transition from the Medieval Warm Period to the Little Ice Age. The fall of Angkor was an "impressive illustration for failure to interact successfully with hydrological extremes".[13]

Aftermath

Angkor fallen, but not abandoned

Contrary to the popular idea that ancient temple complexes had been abandoned after the fall of Angkor, many important sites remained in use, although now they were rededicated to the Theravada cult.[14] After the fall of Angkor in the fifteenth century and the permanent removal of the capital to the south, Khmer royalty repeatedly returned to Angkor's temples, paying their respects to gods and ancestors, restoring old statues and erecting new ones, as can be seen from the Grande Inscription d'Angkor and even to this day, with "unflagging assiduity".[15]

Moving out of Angkor into the Middle Period

After the fall of Angkor, Cambodian history can be characterized as a declining state because of the limited information.[16]

A literary downfall

Because of Cambodia's troubles following the fall of Angkor, no Cambodian literature survives that can be precisely dated to the 15th or 16th centuries. The earliest written extant literature consists of the Reamker (Cambodian Rāmayāna), and Chbab (Codes of Conduct). Many Khmer writers and books were relocated to Siam. While it had been the main language in Khmer inscriptions, Sanskrit was abandoned and replaced by Middle Khmer, showing borrowings from Thai, Lao and to a lesser extent, Vietnamese.[17]

References
  1. "AYUTTHAYA | National Virtual Museum". Retrieved 20 October 2023.
  2. [CKS Public Presentation] A History of Cambodia: from Funan to Modern Times, retrieved 20 October 2023
  3. Miksic, John Norman; Yian, Goh Geok (14 October 2016). Ancient Southeast Asia. Taylor & Francis. p. 521. ISBN 978-1-317-27904-4.
  4. Rappa, Antonio L. (21 April 2017). The King and the Making of Modern Thailand. Taylor & Francis. p. 117. ISBN 978-1-315-41132-3.
  5. DiBiasio, Jame (15 July 2013). "7. Hydraulic city". The Story of Angkor. Silkworm Books. ISBN 978-1-63102-259-3.
  6. Dieu, Nguyen Thi; Nguyen, Thi Dieu (1999). The Mekong River and the Struggle for Indochina: Water, War, and Peace. Greenwood Publishing Group. p. 15. ISBN 978-0-275-96137-4.
  7. Chandler, A History of Cambodia, p. 78 ff.
  8. Coedès, Pour mieux comprendre Angkor, pp. 64–65.
  9. Richard Stone, Divining Angkor, National Geographic, July 2009.
  10. Wyatt, David K. (2001). "Relics, Oaths and Politics in Thirteenth-Century Siam". Journal of Southeast Asian Studies. 32 (1): 64. doi:10.1017/S0022463401000017. ISSN 0022-4634. JSTOR 20072298. S2CID 154956335.
  11. Trouet, Valerie (21 April 2020). Tree Story: The History of the World Written in Rings. JHU Press. p. 145. ISBN 978-1-4214-3777-4.
  12. Buckley, Brendan; Fletcher, Roland; Wang, Shih-Yu; Zottoli, Brian; Pottier, Christophe (1 July 2014). "Monsoon extremes and society over the past millennium on mainland Southeast Asia". Quaternary Science Reviews. 95: 1–19. doi:10.1016/j.quascirev.2014.04.022.
  13. AghaKouchak, Amir; Easterling, David; Hsu, Kuolin; Schubert, Siegfried; Sorooshian, Soroosh (24 October 2012). Extremes in a Changing Climate: Detection, Analysis and Uncertainty. Springer Science & Business Media. p. 364. ISBN 978-94-007-4478-3.
  14. Harris, Ian (11 March 2008). Cambodian Buddhism: History and Practice. University of Hawaii Press. p. 227. ISBN 978-0-8248-3298-8.
  15. Thompson, Ashley; Pitelka, Morgan (3 December 2007). "7. Angkor revisited". What's the Use of Art?: Asian Visual and Material Culture in Context. University of Hawaii Press. ISBN 978-0-8248-3063-2.
  16. Miksic, John Norman; Yian, Goh Geok (14 October 2016). Ancient Southeast Asia. Taylor & Francis. p. 521. ISBN 978-1-317-27904-4.
  17. Greene, Roland; Cushman, Stephen (15 November 2016). "Poetry of Cambodia". The Princeton Handbook of World Poetries. Princeton University Press. p. 75. ISBN 978-0-691-17051-0.
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