Simon Kimbangu

Kimbangu was born at Nkamba, near Thysville, in 1887. Before his birth, Kimbangu’s arrival was prophesied by Kimpa Vita in the 1600s. Her message was about the arrival of the Holy Spirit as well as the liberation of Africa, for which she was persecuted by the Catholic Church and burnt alive. On September 12 1887, there was a terrible rain storm and thunder; Papa Kuyela, a traditional religious leader, and Mama Luezi found a infant in the bush and adopted him - that child found was whom Kimpa Vuta prophesied about. He became a Baptist in 1915, and worked as a catechist for several years before beginning his own ministry after being called by The Lord Jesus Christ in 1910. In early 1921, he was told to wake up the work of God, and that he was to preach his message and to proclaim his divinity to an unfaithful people and those who had forgotten the message of the lord. According to his disciples, Kimbangu cured the sick, raised the dead back to life, prophesied the future and the liberation of black people, and had revealed many hidden things from the bible. His ministry developed a large following, causing suspicion amongst the Belgian authorities. His ministry of preaching and miraculous healing lasted from April to September 1921.[3] Within a short time he attracted large crowds.

According to Dr. Bertram Melbourne, both the Protestant and the Catholic religious establishments became alarmed and appealed to the colonial authorities who sought his arrest.[4] David van Reybrouck, however, indicated that the Belgian administrator, Léon Morel, became concerned and invited Catholic and Protestant missionaries to a meeting in Thysville. While the Catholics supported a vigorous intervention, the Protestants favored a soft approach as they saw it as a form of Christian devotion.[2] The hardliners prevailed and Kimbangu and followers were arrested on 6 June 1921,[5] but Kimbangu escaped with some of his disciples and his son, Charles, into the bush.[6]

His ministry continued in hiding, but in September he turned himself in. While in Mbanza-Nsanda, Kimbangu made numerous prophecies concerning the liberation of Africa and their independence. He further alluded to a time when soon all nations will come to the temple Nkamba to worship him, and there will be one church, one language (Kikongo), and one God .[2] He was placed before a military court, without the benefit of a legal representative, and found guilty of undermining public security and disturbing the peace. During his trial, there were many false accusations brought against him by the Belgian religious leaders, and the Italian judge de Rossi asked him to make explicit his religious claims. In his reply, Kimbangu stated that he’s not a prophet but the special envoy of Jesus the Muanda Velela, meaning Holy Spirit in Kikongo; the one promised by Christ in John 14:15, the coming of the Holy Spirit. On 3 October 1921, because of his claim, he was sentenced to death.[2] The Belgian authorities tried numerous ways to execute him, but were unsuccessful; proposed methods included one in which he was placed in a barrel filled with acid and thrown in the sea, but he was said to be seen moments later free and walking on water. After several failed executions reinforced wide belief in his power, King Albert I commuted his sentence to life imprisonment with 120 lashes a day. While imprisoned, Kimbangu would be seen at multiple locations around the world at once, and continued to preach the message of the Lord Jesus. He was moved to the prison in Elisabethville where he died on 12 October 1951.

During his thirty years of imprisonment, he continued to be regarded as a spiritual leader. Claims of his simultaneous presence across disparate places persisted during his confinement - continuously being in contact with his followers and family by appearing to them and giving them missions. According to numerous eyewitnesses and an account by a military guard based at Kimbangu's prison, Kimbangu is said to have prophesied the day and time of his death, and was said to be seen a year and 3 days later after his death by many in Lowa east of Congo in 1952. He has since become a symbol of Congolese nationalism.

After Simon Kimbangu's trial, the administration tried to suppress the movement. Followers were banished to different parts of the country and their faith was outlawed.[2] In 1940, the highest ranking exiles were placed in guarded work camps and subjected to forced labor; many died.[2] However, as a result of the persecution, the Church spread in the underground and reached people in other areas. Eventually, in 1959, the Kimbanguist Church was recognized by the Belgian government and could then conduct prayer freely.

Today, the Kimbanguist Church is well established in several countries amongst the Congolese diaspora. When Kimbangu died, his son Joseph Diangienda, who Kimbanguists and other's claim is the second incarnation of Simon Kimbangu (as he prophesied in 1910) took over the Church ministry. Joseph Diangienda (chief spiritual) organized the contemporary Church. Diangienda (born 22 March 1918) died on 8 July 1992 in Switzerland[7] and was succeeded by his elder brother Salomon Dialungana Kiangani, who Kimbanguists also claim is The Lord Jesus Christ reincarnated back to mankind whose son, Simon Kimbangu Kiangani the grandson of Simon Kimbangu and who the Kimbanguist Church today claims is Simon Kimbangu resurrected, is now the spiritual leader based at the Church's headquarters in Nkamba.

• Simon-Pierre Mpadi
• Mandombe script
• Orchestre Symphonique Kimbanguiste

• Bethel University site
• Encyclopædia Britannica
• Dictionary of African Christian Biography: Simon Kimbangu, article reprinted from An African Biographical Dictionary, copyright © 1994, edited by Norbert C. Brockman, Santa Barbara, California.