Gertrude Morgan

Sister Morgan's first documented involvement with religion came in her late teens, when she joined the Rose Hill Memorial Baptist Church, a local congregation in Columbus, Georgia. After she began painting in 1956, Sister Morgan documented this time in her life in the paintings THE ROSE HILL MEMORiAL BAPTiST CHURCH, Columbus Ga. (n.d.) and Rose Hill Memorial Baptist Church (n.d.).[6] These paintings narrate the shifts in the Rose Hill church leadership, after the death of Reverend Miller in 1930.

The first of many revelations that Gertrude was to experience came in 1934. The story of this revelation is inscribed on one of her paintings, 1324 NO AVE COLUMBUS GA. (n.d.). On it she has written, "Sitting in my Kitchen one night I heard a great strong Voice speak to me said I'll make thee as a signet for I have chosen thee I got this calling on the 30th day of Dec in 1934 I had to answere to my calling and one day give up and Pack up and go … a chosed vessel of God's its wonderful to Be. God called me a chased me and turned me into the hands of his son and JESUS said take up your cross and follow me."[6][7]

In 1938 a second revelation followed, in the form of a voice that said, "Go-o-o-o-o, Preacher, tell it to the World". It was in this year that she left Columbus, first for Opelika, Alabama, then to Mobile and possibly Montgomery. She worked as a nursemaid and nanny in Opelika and Mobile, and possibly began work as a healer and street prophet during this time.[6]

When she arrived in New Orleans in 1939, Sister Gertrude met Mother Margaret Parker and Sister Cora Williams. The two women were involved in the Holiness and Sanctified movement, an African American faith in which the activities of music, song and dance were central. The three women soon established a mission and orphanage at Mother Parker's house at 533 Flake Avenue in Lower Gentilly, then on the outskirts of New Orleans. The orphanage was funded by money raised from preaching and performing in the streets.[6]

The three women adopted black robes, and gave shelter to as many as twenty orphans and runaways at a time. (In Sister Gertrude's paintings, the three women are pictured in their black robes, adorned with white collars, cuffs and waist ties). As Gentilly was a fairly rural area at this time, they raised livestock and grew vegetables on the land surrounding the large house. They held neighborhood feasts at the Orphanage, where the 'Prophetesses' (as Sister Morgan would later name them in her paintings) would play the piano, drums, cymbals and beat tambourines.[6] In addition to street preaching, the three women visited Orleans Parish Prison, providing spiritual guidance for inmates, as well as traveling to other towns in Louisiana and Texas for church camps and meetings. Sister Morgan worked at the orphanage until 1957.

Doorway of Sister Gertrude's former home/mission in the Lower 9th Ward, 2007.

After leaving Gentilly, Sister Morgan roomed in various houses, mostly in the Lower Ninth Ward, an historically African American neighborhood in Orleans Parish. Eventually she settled at 5444 North Dorgenois street in the Lower Ninth, in a single shotgun house with the owner of the property, Jennie Johnson.[6] The lawn of the property was allegedly covered in four leafed clovers,[6] a detail that can be glimpsed in black and white photographs of the property.[6] She named it the "Everlasting Gospel Mission", and turned the first room of the house into a prayer room where she would give sermons. Her paintings adorned the white walls of the prayer room, which also contained a small desk, a tapping stick, musical instruments and her painted paper megaphones that she would use to preach.[7]

Morgan's former house and mission remained a neighborhood landmark after her death. Like the rest of the neighborhood, it was severely damaged in the Federal levee failure flood disaster during Hurricane Katrina in 2005. The damaged house was gutted in hopes it could be repaired and renovated, but was subsequently demolished.

In 1957 Sister Morgan received another revelation from God. Dreaming, she heard a voice that told her she was the Bride of Christ. She then discarded her black missionary attire in favor of an all-white ensemble made up of a nurses' uniform, peaked nurses' cap and matching white shoes.

Similar to other self-taught artists, Sister Morgan used simple forms to depict the human figure. Her works are characterized by their lack of the use of formal techniques such as perspective and definition of light and shadow, giving them a flat, two dimensional quality. She painted and drew using acrylics, tempera, ballpoint pen, watercolors, crayon, colored and lead pencils and felt tip markers. Using inexpensive materials she had at hand, Sister Morgan painted on paper, toilet rolls, plastic pitchers, paper megaphones, scrap wood, lampshades, paper fans and styrofoam trays. The fact that she was self-taught, coupled with her choice of materials as well as her style and subject matter have led her to be characterized as a naive, folk, visionary, vernacular and outsider artist.

Originally conceiving her artworks as appendages to her gospel teachings,[9] Sister Morgan's paintings are often inscribed with passages from scripture and lyrics to popular gospel songs. Similarly, her paintings that document her childhood, early adulthood and first years in New Orleans are inscribed with the narratives of specific events, that often reference her evangelical activities.

Morgan particularly favored the Book of Revelation. William A. Fagaly writes, "The apocalyptic text of the Book of Revelation offers a plethora of visionary images: the Apocalypse and its four horsemen, the Antichrist, the Whore of Babylon, the Beast (with the mark 666), the heavenly book of seven seals, Armageddon, the return of the Jews to the Holy Land, the millennial kingdom of Christ on Earth, and the New Jerusalem."[6] It is for her paintings of New Jerusalem that Sister Morgan is most well known. The holy city of New Jerusalem "coming down from God out of heaven" was consistently depicted as a multi storey apartment building in her compositions. In some of her New Jerusalem paintings, a choir of interracial angels adorn the sky. The choir of angels frequent many of her paintings, sometimes as one of many elements in a composition, and other times as the sole subject.

Another recurring image in her work is a self-portrait as the Bride of Christ, riding with Jesus in an airplane. There is speculation that this references the hymn "Oh, Jesus Is My Air-o-plane", recorded in 1930.[6] Another hymn, "Jesus, Savior, Pilot Me", first published in 1871 by Edward Hopper, establishes a related Jesus-as-pilot motif.

Her later work is characterized by the dominance of the inscriptions. Her imagery becomes sparse and in some compositions non-existent.

Sister Morgan signed her paintings with many names, among them Black Angel, Lamb Bride, Nurse to Doctor Jesus, Everlasting Gospel Revelation Preacher, Bride of Christ and Little Ethiopia Girl.

Around 1960, art dealer Larry Borenstein met Sister Morgan while she was preaching in the French Quarter. He invited her to perform and exhibit work in his art gallery after coming upon her shouting on a street corner with a paper megaphone.[10] Borenstein cultivated an audience for her work by introducing her paintings to collectors, artists, museums and galleries. Lee Friedlander and Andy Warhol were both fans of her work. Warhol was an occasional correspondents, while Friedlander used Sister Morgan as a subject in his photographs.[8]

In 1970 poet and performer Rod McKuen, a fan and collector of Morgan's work used thirteen of her illustrations to accompany a book of Bible quotations, God's Greatest Hits. It sold more than 300 000 copies.

One of the tempera and paint illustrations from God's Greatest Hits is held by the Smithsonian's Evans-Tibbs Collection.[11] Her artwork Let's Make a Record from the 1970s is in the permanent collection of Pérez Art Museum Miami.[12]

In 1970, Sister Morgan's work was shown at the Arts and Science Centre in Baton Rouge, LA.[13]

In 1973 her work was included in the exhibition Louisiana Folk Paintings at the Museum of American Folk Art (now the American Folk Art Museum) in New York.[7] The three-person exhibit displayed over 75 of Sister Morgan's paintings, alongside fellow visionary artists Clementine Hunter and Bruce Brice.[6] It was also in 1973 that the NOMA exhibited Sister Morgan's work for the first time, in a show titled Naive Art in Louisiana.

In 1982 the exhibition Black Folk Art in America, 1930-1980 featured twenty artists (including Sister Morgan) and close to 400 paintings and sculptures. It opened at the Corcoran Museum of Art and went on to tour the San Francisco Museum of Modern Art, The Saint Louis Art Museum, The Baltimore Museum of Art, the Des Moines Art Center and the Cleveland Museum of Art.[14]

In 2004, the first major retrospective of Morgan's work The Tools of Her Ministry: the Art of Sister Gertrude Morgan opened at the Folk Art Museum in New York City. The exhibition was curated by William A. Fagaly, former Director of the New Orleans Museum of Art (NOMA). This exhibition then traveled to NOMA and later to The Center for Intuitive and Outsider Art in Chicago. The exhibition was accompanied by the publication of a catalogue containing essays by William A. Fagaly, Jason A. Berry and Helen M. Shannon.

Sister Morgan's art brought her fame and notoriety, something she reportedly both enjoyed and felt conflicted about. In 1973 she announced that the Lord had ordered her to cease painting in order to concentrate on her preaching and poetry.[4] 'Painting now? Oh no,' she reportedly said in 1974. I'm way too worried. Worrying about what time it is and praying on people's cases.'"[4]