History of slavery in California

The history of slavery in California began with the enslavement of Indigenous Californians under Spanish colonial rule. The arrival of the Spanish colonists introduced chattel slavery and involuntary servitude to the area. Over 90,000 Indigenous peoples were forced to stay at the Spanish missions in California between 1770 and 1834, being kept in well-guarded mission compounds. This has been described as de facto slavery,[1] as they were forced to work on the mission's grounds amid abuse, malnourishment, overworking,[2] and a high death rate.[3] Indigenous girls were taken from their parents to be housed in guarded dormitories known as monjeríos for conversion to Catholicism and control over their sexuality.[4][5]

For the similar systems of servitude for Indigenous Californians, see Unfree labor in California. For modern-day trafficking, see Human trafficking in California.
Ruins of Mission San Luis Rey and a residence with a tule-thatched awning (1887)

White colonists from the Southern and Eastern United States brought their systems of organized slavery to California. Several thousand[6] free and enslaved people of African ancestry were part of the California Gold Rush (1848–1855). Some were able to buy their freedom and freedom for their families, primarily in the South, with the gold they found.[7][8][9] This included enslaved African American Edmond Edward Wysinger (1816–1891). After arriving in the Northern mine area of the California Mother Lode with his slaver in 1849, Wysinger and a group of 100 or more African American miners surface mined in and around Mormon, Mokelumne Hill at Placerville, and Grass Valley.[10]

Part of a series on the
History of California

Periods
Topics
Cities
Regions
Bibliographies
flag California portal

Spanish missionaries (1769–1820)
Further information: Unfree labor in California

The Spanish first began to settle in The Californias in 1769, founding the first Spanish mission, Missión San Diego de Alcalá.[11] They also established four military installations throughout California, including el Presidio Real de San Carlos de Monterey, el Presidio Real de San Diego, el Presidio Real de San Francisco, and el Presidio Real de Santa Bárbara.

The padres would often baptize Native Californian villages en masse and relocate them to the missions, where they would work either voluntarily or by force from location to location. To the padres, the Native Californians were newly baptized members of the Catholic Church and were treated with varying amounts of respect, depending on the priest in question. Many of the soldiers, however, saw them solely as manpower to be exploited. The soldiers would force the Native Californians to perform most of the manual labor needed in their fortresses, and often raped the women of their villages.[12] There was multiple recorded uprisings by the Native Californians, both violent and nonviolent.[13]

Mexico and Alta California history (1821–1846)

Mexico gained its independence from Spain, and from 1821 to 1846 California (called Alta California by 1824) was under Mexican rule. The Mexican National Congress passed the Colonization Act of 1824 in which large sections of unoccupied land were granted to individuals, and in 1833 the government secularized missions and consequently many civil authorities at the time confiscated the land from the missions for themselves.[12] These two acts aided in the creation of a ranchos system that required a large labor force to maintain. Essentially the entire economy shifted from work on the missions to work on large land estates of wealthy Mexicans. A system was devised where it was virtually cost free to utilize indigenous labor; workers were exchanged between ranchos and essentially became indentured servants.

Most of the future western United States, roughly south of 42 degrees North latitude and from California eastward to Texas, the Oklahoma Panhandle and southwestern Kansas, was part of the Viceroyalty of New Spain and, thus, became part of Mexico upon independence from Spain in 1821.

President Vicente Guerrero, who was of Spanish, African and Native American descent, abolished slavery within Mexico in 1829. This law was intended by its proponents as a counter-measure against settlement by Americans, who used slave labor in their Texas cotton plantations. This did not stop Americans from moving into the Mexican province of "Tejas". Instead, by 1832, American settlement in Texas reached sufficient critical mass to declare and win independence from Mexico as the Republic of Texas. The annexation of Texas by the United States in 1845 precipitated the Mexican–American War, which resulted in California becoming American territory.

Early California and Gold Rush (1847–1855)

With the 1848 defeat of Mexico, California and other Mexican territories were ceded to United States rule (the Mexican Cession) under the terms of the Treaty of Guadalupe Hidalgo, which ended the war.

Enslavement of indigenous peoples
Further information: Forced labor in California and California genocide

Between 1846 and 1855, the Native population decreased by two-thirds and in order to craft California's own code of labor, the Act for the Government and Protection of Indians was passed in 1850 which "legally" curtailed the rights of the Indigenous.[14] Within this Act, Native children could be obtained for indenture, convicted Native American could be hired out of jail and Indians could not testify for or against whites. This legalized a form of slavery, of forced labor in California. 24,000 to 27,000 Californian Natives were taken as forced laborers by settlers including 4,000 to 7,000 children.[15] Between 1851 and 1852, three Indigenous commissioners negotiated treaties with the Natives and eventually eighteen were written, allocating 7.5% of the state as Native American reservations. The United States Senate rejected these treaties and about a year later in 1853, the government designed its own five reservations. These reservations had very poor living conditions and displaced many of the Native Californians from their native lands. There were not enough resources to sustain the Native tribes being forced onto them. Native Californians found themselves struggling to survive from disease and starvation on the foreign land.[16]

Enslavement of African Americans

During this time, the 30-state nation was divided equally between 15 free states and 15 slave states. With the addition of vast new, agriculturally-rich territories, including California, the debate over slavery intensified dramatically. California itself was divided over the issue, as a large number of slave-owning Southerners had travelled to California to seek their fortunes[17] in the 1849 Gold Rush, and many brought their slaves.[9] Many miners expressed concern that slaveholders accompanied by slaves had an unfair advantage in the mining camps and that slavery's inherent inequality violated "the independent entrepreneurial sprit of the mines".[18] However, taking slaves into California, which had no laws or enforcement mechanisms for maintaining the institution, turned out to be quite risky for the slave owners themselves. The territory had no slave patrols, nor local police interested in maintaining slavery, so slave escapes were quite common.[19]

In October 1849, the first California Constitution Convention was held. One of the most heated debates of the convention was on the status of slavery in the new state.[20] While some Southerners who had come to California were staunchly in favor of giving official sanction to slavery in California, Northern abolitionists and White-American miners (who did not want competition from the slave-holders in the gold fields) were well represented within the ranks of the convention. The chairman of the convention, William Gwin, was himself a slaveholder from Tennessee. Gwin, however, was much more interested in gaining control of the California Democratic Party than he was in favoring either side of the debate. To the later chagrin of his fellow Southern members of Congress, he did not write the institution of slavery into the 1849 Constitution. The Compromise of 1850 later permitted California to be admitted to the Union as a free state. Gwin and war hero/abolitionist John C. Frémont became California's first Senators.

Although California entered the Union as a free state, the framers of the state constitution wrote into law the systematic denial of suffrage and other civil rights to non-white citizens. Some authorities went so far as to attempt to deny entry of all African Americans, free and slave, to California. The Legislature passed a bill that would ban the immigration of free blacks to California. State Senator David C. Broderick, a fierce opponent of slavery and former firefighter from San Francisco, managed to kill the bill through parliamentary maneuver.

Slavery did persist in California even without legal authority. Some slaveowners simply refused to notify their slaves of the prohibition, and continued to trade slaves within the state. Numerous state trials ruled in the favor of emancipation.

  • In 1849, a white man lost a case against a black man who was accused of both being a slave and being in debt to the accuser. At the time, California was not under U.S. rule, and Mexican law, which prohibited slavery, was used in the case. This resulted in the legal precedent of the official non-acknowledgement of slavery in California.
  • In 1851, a fugitive slave named Frank was recaptured by his owner in San Francisco; Frank then sued the owner in court. The judge ruled in favor of Frank because the slave had taken his freedom in California and did not cross state lines in the process, thus ruling the application of the Fugitive Slave Law, which was passed in Congress the previous year, invalid in this case. Furthermore, a California law passed in 1850 had ruled the testimony of non-whites in court inadmissible; hence, even though Frank had admitted to being the owner's slave, the case had proceeded in his favor because his own admission was invalid.
  • In 1852, a state fugitive slave law was passed in Sacramento, and was unsuccessfully challenged in the Perkins escapee case.[21] However, when the law lapsed in 1855, the Legislature failed to renew it, and the Mitchell case in San Jose resulted in freedom for Mitchell, a runaway slave.
  • In 1856, Benjamin Ignatius Hayes freed 14 slaves, including Biddy Mason, who had been held in slavery in a Mormon settlement in San Bernardino for five years, saying the slaves had been kept ignorant of the laws and their rights.[22]
  • In 1858, in one of the most protracted cases over the state-level status of slavery, Archy Lee, a slave who had run away from his owner, Mississippi native Terry Stovall, was arrested four times as his fate - as a slave bound for return to Mississippi with his master, or continued residence in California as a free man - was decided in a flip-flop manner by some three local judges and a United States Commissioner. Archy won the case through the support of the local freed black community in San Francisco. To avoid further legal reprisals by his former owner, he fled to Canada, where he eventually died.[23][24]

A backlash against these legal wins for the free black community in California whipped up in the State government; the Chinese Exclusion Act was also being debated at that time. Fearful of the hostile maneuvers against them, over 700 African Americans left California in a mass exodus via steam ship for the women and children and mass cavalcade for the men to Victoria, Canada, and the Fraser Canyon Gold Rush.

Civil War (1861–1865)

During the American Civil War, clergyman and politician Thomas Starr King was a fervent speaker, he spoke in favor of the Union and was credited by Abraham Lincoln with preventing California from becoming a separate republic.[25] At the urging of activist and writer Jessie Benton Frémont, Starr King teamed up with writer Bret Harte.[26] Starr King read Harte's patriotic poems at pro-Union speeches.[26] Starr King also raised $1 million in fundraising for Union soldiers, California's largest charity effort during this war.[25]

Slavery was, for the most part, abolished in all states under the Thirteenth Amendment to the United States Constitution, which took effect on 18 December 1865.

References
  1. "Lorenzo Asisara (b. 1819)". Annenberg Learner. Retrieved 2023-01-09. Between 1770 and 1834 over 90,000 California Indians (a third of the pre-contact population) were enslaved within the Franciscan missions.
  2. Pritzker, Barry (2000). A Native American encyclopedia : history, culture, and peoples. Barry Pritzker. Oxford: Oxford University Press. p. 114. ISBN 0-19-513877-5. OCLC 42683042.
  3. Encomium musicae : essays in memory of Robert J. Snow. Robert J. Snow, David Crawford, George Grayson Wagstaff. Hillsdale, NY: Pendragon Press. 2002. p. 129. ISBN 0-945193-83-1. OCLC 37418391.{{cite book}}: CS1 maint: others (link)
  4. Vaughn, Chelsea K. (2011). "Locating Absence: The Forgotten Presence of Monjeríos in Alta California Missions". Southern California Quarterly. 93 (2): 141–174. doi:10.2307/41172570. ISSN 0038-3929. JSTOR 41172570.
  5. Raquel Casas, Maria (2005). "Victoria Reid and the Politics of Identity". Latina legacies : identity, biography, and community. Vicki Ruíz, Virginia Sánchez Korrol. New York: Oxford University Press. pp. 19–38. ISBN 978-0-19-803502-2. OCLC 61330208.
  6. Another estimate is 2,500 forty-niners of African ancestry. Rawls, James, J. and Orsi, Richard (eds.) (1999), p. 5.
  7. Jason B. Johnson, "Slavery in Gold Rush Days -- New Discoveries Prompt Exhibition, Re-examination of State's Involvement," SFGate, January 27, 2007.
  8. Smith, Stacey L. (2015). Freedom's Frontier: California and the Struggle over Unfree Labor, Emancipation, and Reconstruction. University of North Carolina Press. Retrieved 15 July 2021.
  9. Waite, Kevin (2021). West of Slavery: The Southern Dream of a Transcontinental Empire. University of North Carolina Press. Retrieved 19 July 2021.
  10. Delilah L. Beasley, The Negro Trail Blazers of California, 1919, pp. 105 & 183 (Has been reprinted in 1997 and 2004).
  11. Yenne, Bill (2004). The Missions of California. Thunder Bay Press. p. 24. ISBN 978-1-59223-319-9.
  12. Trafzer, Clifford E.; Hyer, Joel R. (1999). Exterminate Them: Written Accounts of the Murder, Rape and Enslavement of Native Americans During the California Gold Rush, 1848–1868. East Lansing, MI: Michigan State University Press. pp. 1–30. ISBN 978-0-87013-961-1.
  13. "California Indian History – California Native American Heritage Commission". nahc.ca.gov. Retrieved 2023-02-17.
  14. Magliari, M (August 2004). "Free Soil, Unfree Labor". Pacific Historical Review. 73 (3): 349–390. doi:10.1525/phr.2004.73.3.349. ProQuest 212441173.
  15. Exchange Team, The Jefferson. "NorCal Native Writes Of California Genocide". JPR Jefferson Public Radio. Info is in the podcast. Archived from the original on 2019-11-14.
  16. "Gold, Greed & Genocide". International Indian Treaty Council. Retrieved 2023-01-10.
  17. Terrell, Ellen (2021-02-02). "African Americans and the Gold Rush | Inside Adams". The Library of Congress. Retrieved 2023-10-25.
  18. Janet Neary and Hollis Robbins, "African American Literature of the Gold Rush," Mapping Region in Early American Writing. Eds. Edward Watts, Keri Holt, and John Funchion. Athens: University of Georgia Press (2015), p. 232
  19. "Slavery in the Far West (CA, CO, NM, NV, OR, UT, WA)". Encyclopedia.com.
  20. California Constitutional Convention 1849
  21. "California, a "Free State" Sanctioned Slavery". California Historical Society. 2020-04-02. Retrieved 2021-05-18.
  22. Benjamin Hayes (24 January 2007). "Mason v. Smith". none of the said persons of color can read and write, and are almost entirely ignorant of the laws of the state of California as well as those of the State of Texas, and of their rights
  23. Archy Lee's historical documents
  24. Kong, Deborah (February 12, 2004). "Uncovering California's overlooked slave past". NBC News. Retrieved 2021-05-18.
  25. Dowd, Katie (2020-05-26). "Thomas Starr King: The man who 'saved' California - and who California forgot". SFGATE. Retrieved 2021-05-18.
  26. Tarnoff, Benjamin (2014). The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature. Penguin Books. pp. 30–31. ISBN 978-1594204739.

Further reading
See also: Bibliography of California history
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.