Kongreya Star

The First Congress took place on January 15, 2005. Due to the secretive nature of the meeting, there were only a few women present. During this congress, the formation of Yekîtiya Star was declared. The women in attendance began reaching out to other activist groups to begin discussing women's oppression across Syria.[5]

The Second Congress took place on July 9–10, 2007. 61 women were present for the conference. The Congress decided to expand the movement and get more women involved in the organization, but the Ba'ath regime had the women revolutionaries arrested.[5]

The Third Congress took place on December 6, 2009, with 81 women attending the event. The Congress was held the slogan "we are not anyone's honor, our honor is our freedom," in order to raise awareness of the "number of women and girls killed in the name of family honor."[5] The main talking points for the Third Congress were how to stop the spread of prostitution and drugs, amongst other oppressions faced by women.[5]

The Fourth Congress was held on July 29, 2011, through July 30, 2011, in Afrin. Under the slogan "To increase the pace of the women's liberation struggle and build democratic self-administration," 100 women, representing women's organizations across western Kurdistan and Syria, were present for the conference.[5] Understanding the importance of self-administration, the Congress decided to create assemblies and communes, as well as elect a 31-member body that would serve as Rojava's coordination.[5]

The Fifth Congress took place in April 2013. 251 women attended the conference which was held under the slogan, "So that women will not remain outside of the organization."[5]

The Sixth Congress was held from February 25 to 26, 2016, with the overarching theme of "To build a democratic nation in women's color."[5] With over 250 women in attendance, the Congress decided to change its name from Yekîtiya Star to its current name of Kongreya Star (Star Congress).[5]

There are five different types of committees present in every commune.[6]

One of Kongreya Star's main objectives is overseeing the education committees within the women's communes. The education committee is burdened with providing practical and ideological training to all commune members. While they have empirical courses, such as language classes, their main focuses is teaching the ideals of democratic confederalism.[6] The committee has five departments focused on research, training educators which can provide courses with their respective lectures for the women to attend.[4]

The health committee within the communes are responsible for coordinating between the regional health services and the communes themselves. The committee provides training on first-aid, natural medicine, and prenatal care. Recently, especially in the women's communes, several women's health care centers have been created.[6]

The economy committees are responsible for supporting the commune's cooperatives, especially those that require using common agricultural lands. [6]

The problem solving committees are responsible for mediation of conflicts within the communes, whether they are neighborly or familial. Within the women's communes, the problem solving committees work closely with the House of Women, an institute that can be found in every town, which engages itself in "advanced conflict solution and juridical assistance to women in all types of conflict, including domestic violence."[6][7]

The self defense committees are organized at the commune level by the People's Protection Units (HPC). These committees consist of both men and women who have received specialized training in defense. They coordinate with local security forces and are responsible for neighborhood security at times of conflict.[6]

The educational goals of Kongreya Star are centered around understanding and dismantling current structures and institutions of power. In the classes, there is an emphasis on teaching how these systems of dominance came to be and how societies before them, especially during the Neolithic, Mesolithic and Paleolithic eras, were configured. Kongreya Star believes that "societies which existed before patriarchal and hierarchical systems became predominant were centered on women."[6] The movement not only aims to include women in the traditional framework of knowledge, but also to reexamine and reshape these frameworks, questioning their place in society and disassembling powerful ideologies. For example, they often look at alternative ways of understanding language development, such as focusing on the importance of oral history and the effects of women singing and talking to their children from birth.[6]

In the courses, participants are encouraged to follow their natural curiosity. They emphasize the principle that freedom and education are both part of collective processes, not individual ones. The classes themselves are discussion-based, and instructors support self-reflection. Another important aim of Kongreya Star education is the re-education of men and the unlearning of the patriarchy. Both men and women must understand that as women take on a larger role in society, men's roles will have to change in order to accommodate this transformation. Furthermore, they preach education as a method of self-defense. According to Kongreya Star, those who know their culture's history, politics, language, etc. are better equipped to defend themselves against dominance and use their education as a weapon against capitalism.[6]

"We need to change the capitalist mentality – which is a patriarchal mentality – which seeks to make profit out of everything. But we cannot allow woman to become independent from man by putting herself in an exploited position [of employment]. It is not about integrating her into a capitalist system through work, it's about building up a new economic system." — Arin Khalil, Women's Economy Committee in Qamishlo[8]

Jineology ('the science of women' in Kurdish) is a type of academic study that focuses on feminist epistemology and the re-learning of science, which is typically written and taught from a male point of view. At the local level, Jineology is taught at "research centers, institutions and academies," through "conducting research, developing ideas and running seminars and training programs."[8] Jineology follows the belief of Öcalan, that there cannot be a free Kurdistan, or any free society, without the freedom of women.[9]

The Star Congress Training Committee was established on January 1, 2016, in Jazira Canton. It has education centers in Hassakah, Qamishli, Afrîn, and Kobani.[10] The committee has the goal of creating sub-committees in every commune as well as training women in these sub-committees to further educate local women. The committee instructs Kurds, Arabs, Turkmen, Chechens, and others.[10]

The committee is split into five focuses:

The Department of Research focuses on analyzing conflicts faced in Northern Syria, especially those conflicts faced by women. Through a series of questionnaires, data is collected to be summarized in a report and dispersed throughout the region by way of panel discussions and lectures.[10]

With the objective of training instructors, the Department of Trainer Education "defines the fundamentals of training, prepares objectives, presents facts, and provides an effective intellectual challenge so that trainers can learn how to effectively educate others and achieve better results."[10]

The department of courses has two main tasks. The first is to provide training courses for women to take with the goal of supporting women's efforts, developing their academic expertise, identifying strengths and weaknesses, and improving their political and social role in society. The second task of the department is to "educate rural women through training programs designed to meet their needs."[10] With the goal of increasing social and familial activity, these women are visited in their homes and given lectures about "subjects like family planning, childcare, protecting women against diseases such as breast cancer, reproductive health, childhood diseases, economic empowerment, equality between men and women, literacy, and underage marriage."[10]

This department is responsible for chronicling women's practical talents, such as "making medicines, making carpets, storytelling, and music; as well as archiving words, proverbs, and stories that represent the history and culture of all the peoples of the region."[10]

This department is responsible for preparing academic training materials, such as lectures and posters, for instructors and the training committee to use. The department prepares lectures on "culture, human rights, health, social and economic empowerment, management, gender equality, women's leadership, women's psychology, how to raise children, child marriage, how to use the internet, community values, hygiene," and more.[10]

The Women's Economic Committee was created in 2015 "in order to create a democratic social economy" for women and Northern Syria, with the goal of actualizing a model of "effort and value."[11] The committee seeks to pursue collective economy in the communes that "takes in complimentary support," and to build women's self confidence so that they may combat capitalism.[11]

The Women's Economic Committee holds training courses in the communes, designed to show an alternative to capitalism, with the goal of giving women the ability to "understand their true economic identity, realize that they could play an important part in the society's economy, and give an ecological culture to the economy and society."[11]

They also have created cooperative associations, supervised by The Associations' House, to improve equality and provide economic support to local projects. These projects are based on regional needs and are decided by the members. Each association has at least 7 women, and as of 2018, there were 86 associations which employed 7,000 women. The associations work to be inclusive for people of all backgrounds, as well as combat racism and discrimination.[11]

Other industrial and commercial cooperatives have been created that focus on the poultry, dairy, and cheese industry, as well as others that focus on sewing and clothes-making.[11]

Kongreya Star has created agricultural cooperatives in which women alone are responsible for all the agricultural labor (e.g. cultivation and harvesting). All the work is done organically, without synthesized materials and by hand. Profits from the farms are distributed equally among members of the cooperative.[11] In Hassakeh, 15 thousand acres of land have been dedicated to these women's agricultural cooperatives, as well as 4 thousand in Qamishli, and hundreds of women have found jobs there.[11]

Prior to the Rojava Revolution, Kurdish media was heavily suppressed by the Ba'ath regime in an effort to promote Arabization and the abolition of the Kurdish culture and language. During their careers, Kurdish media personnel faced legal punishment, threats, and occasionally even death. Since the Rojava Revolution, Kurds have been given a platform to participate in media and disperse Kurdish viewpoints to all. In recent years, women especially have become essential to the industry.[12]

In April 2014, the Women's Media Committee was formed. The conference, which was attended by journalists and media personnel from across Rojava, decided to create a women's media center in Northern Syria as a headquarters through which women journalists could come together and collaborate. As of 2018, 57% of media institutes in Northern Syria were women.[12]

The second Women's Media Conference took place on August 3, 2016. The resolutions decided in the conference were: to open a women's media academy, and to "establish an Arabic-language department in the women's news agency... as well as to establish a department for women in the Hawar News Agency."[12]

The overarching goal of the Women's Media Committee is to "define and spread the democratic communal values of women, and to convey their struggle and resistance for their freedom, for their people's freedom, and for the revolutionary struggles of women worldwide in an effective matter."[12] The committee is also committed to improving the skills of women working in the media field so they may better spread an alternative viewpoint of radical democratic ideals and women's liberation.[12]

Under the Women's Media Committee, Kongreya Star publishes Asoya Jinê, a women's magazine covering "a variety of topics including political and social affairs, interviews with women, and a space devoted to women guerrillas who have fallen in the struggle. There is also Kuncika Malame: a forum for readers and followers to share feelings, poems, memories and stories, as well as a space for mothers to discuss handicrafts."[13][14]

In December 2017, in a collaboration between the Jin News Agency and other women's media projects, a live broadcast of Star FM was started.[12]

The first women's house, a "civic and social" establishments that work to "raise awareness of women and family issues and to solve the social and human rights problems that women face."[15] The first women's house was created in March 2011 in Qamishli by women who referred to themselves as the "suicide group" because of their determination to make progress towards social justice.[15]

Due to mistrust and internalized sexism, the women's houses were not popular at first. Nonetheless, popularity grew over time as women came to understand that the institutions were there to support them and defend their rights. Women's houses are responsible for marital and family disputes. Those that cannot be settled at the women's houses move on to the courts.[15]

In November 2011, the first conference of women's houses took place under the slogan "Justice is a sacred social value."[15] At the seminar, there were 135 representatives from women's houses across Jazira, Afrîn, Kobani, Damascus, and Manbij.[15]

Hundreds of problem solving committees have been created in all communes, and are responsible for training people on the regional and local court systems.[15]

The Women's Council for Social Justice "oversees all judicial and social institutions, and supervises all of the women's judicial institutions in Rojava."[15] Women hold a 50% stake in the social justice system, and "contribute to the preparation of democratic bills related to women, children and family issues."[15]

The goals of the council are to defend both individual and community rights, reject the principles of traditional society and the traditional international system, struggle against all forms of "traditional patriarchal violence against women, such as honor crimes," and abolish "masculine authoritarianism" to replace it with "social characteristics that come from women's nature, such as equality, cooperation, partnership, justice, and struggle against authoritarian ideologies."[15]

Since 2015, annual conferences for the Women's Council for Social Justice have been held.[15]