Swedes (tribe)

As the dominions of the Swedish kings grew, the name of the tribe could be applied more generally during the Middle Ages to include also the Geats. Later it again meant only the people inhabiting the original tribal lands in Svealand, rather than the Geats.

Piraeus Lion drawing of curved lindworm. The runes on the lion tell of Swedish warriors, most likely Varangians, mercenaries in the service of the Byzantine (Eastern Roman) Emperor.

In modern North Germanic languages, the adjectival form svensk and its plural svenskar have replaced the name svear and is, today, used to denote all the citizens of Sweden. The distinction between the tribal Swedes (svear) and modern Swedes (svenskar) appears to have been in effect by the early 20th century, when Nordisk familjebok noted that svenskar had almost replaced svear as a name for the Swedish people.[12] Although this distinction is convention in modern Norwegian, Danish and Swedish, Icelandic and Faroese do not distinguish between svíar (Icelandic) or sviar (Faroese) and sænskir (Icelandic) or svenskarar (Faroese) as words for modern Swedes.[13]

The form Suiones appears in the Roman author Tacitus's Germania. A closely similar form, Swēon, is found in Old English and in the Gesta Hammaburgensis ecclesiae pontificum of Adam of Bremen about the Hamburg-Bremen archbishops who are denoted Sueones.

Most scholars agree that Suiones and the attested Germanic forms of the name derive from the same Proto-Indo-European reflexive pronominal root, *s(w)e, as the Latin suus. The word must have meant "one's own (tribesmen)". In modern Scandinavian, the same root appears in words such as svåger (brother-in-law) and svägerska (sister-in-law). The same root and original meaning is found in the ethnonym of the Germanic tribe Suebi, preserved to this day in the name Schwaben (Swabia).[1][2][14][15] The details of the phonetic development vary between different proposals.

Noréen (1920) proposed that Suiones is a Latin rendering of Proto-Germanic *Swihoniz, derived from the PIE root *swih- "one's own". The form *Swihoniz would in Ulfilas' Gothic become *Swaíhans, which later would result in the form Suehans that Jordanes mentioned as the name of the Swedes in Getica. Consequently, the Proto-Norse form would have been *Swehaniz which following the sound-changes in Old Norse resulted in Old West Norse Svíar and Old East Norse Swear. Currently, however, the root for "one's own" is reconstructed as *s(w)e rather than *swih, and that is the root identified for Suiones e.g. in Pokorny's 1959 Indogermanisches etymologisches Wörterbuch and in the 2002 The Nordic languages: an international handbook of the history of the North Germanic languages edited by Oskar Bandle. *Swe is also the form cited by V. Friesen (1915), who regards the form Sviones as being originally an adjective, Proto-Germanic *Sweoniz, meaning "kindred". Then the Gothic form would have been *Swians and the H in Suehans an epenthesis. The Proto-Norse form would then also have been *Sweoniz, which also would have resulted in the historically attested forms.

The Runestone DR 344 is one of the earliest surviving instances of the name Svíþjóð, in Scandinavia (only Runestone DR 216, Beowulf and probably also the Getica are earlier).

The name became part of a compound, which in Old West Norse was Svíþjóð ("the Svear people'", in Old East Norse Sweþiuð and in Old English Sweoðeod. This compound appears on runestones in the locatives i suiþiuþu (Runestones Sö Fv1948;289, Aspa Löt, and Sö 140 in Södermanland), a suiþiuþu (Runestone DR 344, Simris, Scania) and o suoþiauþu (Runestone DR 216, Tirsted, Lolland). A 13th century Danish source in Scriptores rerum danicarum mentions a place called litlæ swethiuthæ, which is probably the islet Sverige (Sweden) in Saltsjön in eastern Stockholm. 500 m west of the Islet Danmark.[16] The earliest instance, however, appears to be Suetidi in Jordanes' Getica (6th century).

The name Swethiuth and its different forms gave rise to the different Latin names for Sweden, Suethia, Suetia and Suecia as well as the modern English name for the country.

A second compound was Svíariki, or Sweorice in Old English, which meant "the realm of the Suiones".

Gamla Uppsala was the main religious and political centre of the tribe.

Their primary dwellings were in eastern Svealand. Their territories also very early included the provinces of Västmanland, Södermanland and Närke in the Mälaren Valley which constituted a bay with a multitude of islands. The region is still one of the most fertile and densely populated regions of Scandinavia.

Their territories were called Svealand – "Swede-land" ("The Voyage of Ohthere" in Seven Books of History Against the Pagans: Swéoland), Suithiod – "Swede-people" (Beowulf: Sweoðeod [hence Sweden]), Svíaveldi or Svearike – "Swede-realm" (Beowulf: Swéorice). The political unification with the Geats in Götaland, a process that was not complete until the 13th century, is by some contemporary historians regarded as the birth of the Swedish kingdom, although the Swedish kingdom is named after them, Sverige in Swedish, from Svea rike – i.e. the kingdom of the Suiones.

The Æsir-cult centre in Gamla Uppsala, was the religious centre of the Swedes and where the Swedish king served as a priest during the sacrifices (blóts). Uppsala was also the centre of the Uppsala öd, the network of royal estates that financed the Swedish king and his court until the 13th century.

Some dispute whether the original domains of the Suiones really were in Uppsala, the heartland of Uppland, or if the term was used commonly for all tribes within Svealand, in the same way as old Norway's different provinces were collectively referred to as Nortmanni.

The history of this tribe is shrouded in the mists of time. Besides Norse mythology and Germanic legend, only a few sources describe them and there is very little information.

Romans

The Roman empire under Hadrian (ruled 117–38), showing the location of the Suiones Germanic tribe, inhabiting central Sweden

Gaius Cornelius Tacitus

There are two sources from the 1st century A.D that are quoted as referring to the Suiones. The first one is Pliny the Elder who said that the Romans had rounded the Cimbric peninsula (Jutland) where there was the Codanian Gulf (Kattegat?). In this gulf there were several large islands among which the most famous was Scatinavia (Scandinavia). He said that the size of the island was unknown but in a part of it dwelt a tribe named the Hillevionum gente (Nominative: Hillevionum gens), in 500 villages, and they considered their country to be a world of its own.

What strikes the commentators of this text is that this large tribe is unknown to posterity, unless it was a simple misspelling or misreading of Illa Svionum gente. This would make sense, since a large Scandinavian tribe named the Suiones was known to the Romans.[17]

Tacitus wrote in AD 98 in Germania 44, 45 that the Suiones were a powerful tribe (distinguished not merely for their arms and men, but for their powerful fleets) with ships that had a prow in both ends). He further mentions that the Suiones were much impressed by wealth, and the king's thus was absolute. Further, the Suiones did not normally bear arms, and that the weapons were guarded by a slave.

After Tacitus' mention of the Suiones, the sources are silent about them until the 6th century as Scandinavia still was in pre-historic times. Some historians have maintained that it is not possible to claim that a continuous Swedish ethnicity reaches back to the Suiones of Tacitus.[18] According to this view the referent of an ethnonym and the ethnic discourse have varied considerably during different phases of history.

Jordanes

Vendel Period helmet at the Swedish History Museum

In the 6th century Jordanes named two tribes he calls the Suehans and the Suetidi who lived in Scandza. They were famous for their fine horses. The Suehans were the suppliers of black fox skins for the Roman market. Then Jordanes names a tribe named Suetidi a name that is considered to refer to the Suiones as well and to be the Latin form of Sweþiuð. The Suetidi are said to be the tallest of men together with the Dani who were of the same stock.

Anglo-Saxon sources

There are three Anglo-Saxon sources that refer to the Swedes. The earliest one is probably the least known, since the mention is found in a long list of names of tribes and clans. It is the poem Widsith from the 6th or the 7th century:

Wald Woingum, Wod þyringum, Sæferð Sycgum, Sweom Ongendþeow, Sceafthere Ymbrum, Sceafa Longbeardum,

Wald [ruled] the Woings, Wod the Thuringians, Saeferth the Sycgs, Ongendtheow the Swedes, Sceafthere the Umbers, Sceafa the Lombards,

Vendel Period helmet at the Swedish History Museum

On line 32, Ongentheow is mentioned and he reappears in the later epic poem Beowulf, which was composed sometime in the 8th–11th centuries. The poem describes Swedish-Geatish wars, involving the Swedish kings Ongentheow, Ohthere, Onela and Eadgils who belonged to a royal dynasty called the Scylfings. These kings might have been historical as kings with similar names appear in Scandinavian sources as well (see list of legendary kings of Sweden). There appears to be a prophecy by Wiglaf in the end of the epic of new wars with the Swedes:

Þæt ys sio fæhðo and se feond-scipe, wæl-nið wera, þæs þe ic wen hafo, þe us seceað to Sweona leode, syððan hie gefricgeað frean userne ealdor-leasne, þone þe ær geheold wið hettendum hord and rice, æfter hæleða hryre hwate Scylfingas, folcred fremede oððe furður gen eorl-scipe efnde.[19]

Such is the feud, the foeman's rage, death-hate of men: so I deem it sure that the Swedish folk will seek us home for this fall of their friends, the fighting-Scylfings, when once they learn that our warrior leader lifeless lies, who land and hoard ever defended from all his foes, furthered his folk's weal, finished his course a hardy hero.[20]

When more reliable historic sources appear the Geats are a subgroup of the Swedes.

The third Anglo-Saxon source is Alfred the Great's translation of Orosius' Histories, with appended tales of the voyages of Ohthere of Hålogaland and Wulfstan of Hedeby, who in the 9th century described the Sweon and Sweoland.

Ohthere's account is limited to the following statement about Swēoland:

Ðonne is toēmnes ðǣm lande sūðeweardum, on ōðre healfe ðæs mōres, Swēoland, oð ðæt land norðeweard; and toēmnes ðǣm lande norðeweardum, Cwēna land.[21]

Then Sweden is along the land to the south, on the other side of the moors, as far as the land to the north; and (then) Finland (is) along the land to the north.[21]

Wulfstan only mentions a few regions as being subject to the Sweons (in translation):

Then, after the land of the Burgundians, we had on our left the lands that have been called from the earliest times Blekingey, and Meore, and Eowland, and Gotland, all which territory is subject to the Sweons; and Weonodland was all the way on our right, as far as Weissel-mouth.[22]

• Mother Svea
• Scandinavia
• Vikings
• Viking Age
• Norsemen
• Varangians
• Geats
• Gotlander
• Goths
• Danes (Germanic tribe)
• Swedes
• Danes
• Rus' people
• Norwegians
• Trial by combat
• Trial by ordeal
• List of ancient Germanic peoples

• Tacitus, Germania, XLIV, XLV
• Larsson, Mats G (2002). Götarnas Riken : Upptäcktsfärder Till Sveriges Enande. Bokförlaget Atlantis AB ISBN 978-91-7486-641-4
• Thunberg, Carl L. (2012). Att tolka Svitjod. En kritisk och problematiserande utredning i syfte att fastställa begreppets äldre källstatus med analys av vad dessa källor innebär för begreppet och för varandra. University of Gothenburg.

• Carl L. Thunberg (2012): Att tolka Svitjod (To interpret Svitjod)