Taiping Heavenly Kingdom

The Jintian Uprising began in 1850 in Guangxi. On 11 January 1851 (the 11th day of the 1st lunar month), incidentally Hong Xiuquan's birthday, Hong declared himself "Heavenly King" of a new dynasty, the "Heavenly Kingdom of Great Peace".[15] After minor clashes, the violence escalated into the Jintian Uprising in February 1851, in which a 10,000-strong rebel army routed and defeated a smaller Qing force. Feng Yushan was to be the strategist of the rebellion and the administrator of the kingdom during its early days, until his death in 1852.[16]

In 1853, the Taiping forces captured Nanjing, making it their capital and renaming it Tianjing ("Heavenly Capital"). Hong converted the office of the Viceroy of Liangjiang into his Palace of Heavenly King. Since Hong Xiuquan had been supposedly instructed in his dream to exterminate all "demons", which was what the Taipings considered the Manchus to be, thus they set out to kill the entire Manchu population. When Nanjing was occupied, the Taipings went on a rampage killing and burning 40,000 Manchus to death in the city.[17] They first killed all the Manchu men, and then the Manchu women and Manchu children were burned to ashes.[18][19]

At its height, the Heavenly Kingdom controlled south China, centred on the fertile Yangtze River Valley. Control of the river meant that the Taiping could easily supply their capital. From there, the Taiping rebels sent armies west into the upper reaches of the Yangtze, and north to capture Beijing, the capital of the Qing dynasty. The attempt to take Beijing failed.

In 1853, Hong withdrew from active control of policies and administration, ruling exclusively by written proclamations often in religious language. Hong disagreed with Yang in certain matters of policy and became increasingly suspicious of Yang's ambitions, his extensive network of spies, and his declarations when "speaking as God". Yang and his family were put to death by Hong's followers in 1856, followed by the killing of troops loyal to Yang.[20]

With their leader largely out of the picture, Taiping delegates tried to widen their popular support with the Chinese middle classes and forge alliances with European powers, but failed on both counts. The Europeans decided to stay neutral. Inside China, the rebellion faced resistance from the traditionalist middle class because of their hostility to Chinese customs and Confucian values. The land-owning upper class, unsettled by the Taiping rebels' peasant mannerisms and their policy of strict separation of the sexes, even for married couples, sided with the Qing forces and their Western allies.

In 1859, Hong Rengan, a cousin of Hong, joined the Taiping Rebellion in Nanjing, and was given considerable power by Hong. He developed an ambitious plan to expand the kingdom's boundaries. In 1860, the Taiping rebels were successful in taking Hangzhou and Suzhou to the east, but failed to take Shanghai, which marked the beginning of the decline of the Kingdom.

Taiping–Qing naval battle on the Yangtze river near Nanjing

An attempt to take Shanghai in August 1860 was initially successful but finally repulsed by a force of Chinese troops and European officers under the command of Frederick Townsend Ward.[16] This army would later become the "Ever Victorious Army", led by Charles "Chinese" Gordon, and would be instrumental in the defeat of the Taiping rebels. Imperial forces were reorganised under the command of Zeng Guofan and Li Hongzhang, and the Qing government's reconquest began in earnest. By early 1864, Qing control in most areas was well established.

Hong declared that God would defend Nanjing, but in June 1864, with Qing forces approaching, he died of food poisoning as the result of eating wild vegetables as the city began to run out of food. He was sick for twenty days before the Qing forces could take the city. Although Hong likely died of his illness, suicide by poison has also been suggested.[21] Only a few days after his death the Qing forces took the city. His body was buried and was later exhumed by Zeng to verify his death, and cremated. Hong's ashes were later blasted out of a cannon in order to ensure that his remains have no resting place as eternal punishment for the uprising.[22]

The seal of the Taiping Heavenly Kingdom reads: Blue: Jade Seal; Green: Heavenly Father God; Gold: Taiping (The Kingdom); Magenta: Grace and Tranquility; Orange: Eternal stability in heaven and earth, Eight hail Marys, The saviour god king Hong Ri (Hong Xiuquan), Heavenly brother of Christ, True ruler of the world, True emperor of nobility and fortune, Forever bestowed possession of the empire.

Four months before the fall of the Taiping Heavenly Kingdom, Hong Xiuquan abdicated in favour of Hong Tianguifu, his eldest son, who was 14 years old then. Hong Tianguifu was unable to do anything to restore the kingdom, so the kingdom was quickly destroyed when Nanjing fell in July 1864 to Qing forces after vicious fighting in the streets. Most of the so-called princes were executed by Qing officials in Jinling Town (金陵城), Nanjing.

Although the fall of Nanjing in 1864 marked the destruction of the Taiping regime, the fight was not yet over. There were still several thousands of Taiping rebel troops continuing the fight. It took seven years to finally put down all remnants of the Taiping Rebellion.[23] In August 1871, the last Taiping rebel army, led by Shi Dakai's commander, Li Fuzhong (李福忠), was completely wiped out by the Qing forces in the border region of Hunan, Guizhou, and Guangxi.

In 1859 the Gan Prince Hong Rengan, with the approval of his cousin the Heavenly King, advocated several new policies, including:[30]

• Promoting the adoption of railways by granting patents for the introduction of locomotives; 21 railways were planned for each of the 21 provinces.
• Promoting the adoption of steamships for commerce and defence.
• Establishment of currency-issuing private banks.
• Granting of 10-year patents for introduction of new inventions, 5-year for minor items.
• Establishment of a National Postal Service.
• Promoting mineral exploration by granting control and twenty per cent of the revenue to the discoverers of deposits.
• Introduction of governmental investigative officers.
• Introduction of independent impartial state media officers for reporting and disseminating news.
• Institution of district treasuries and paymasters to manage finances.

While the Taiping rebels did not have the support of Western governments, they were relatively modernised in terms of weapons. An ever growing number of Western weapons dealers and black marketeers sold Western weapons such as modern muskets, rifles, and cannons to the rebels. As early as 1853, Taiping Tianguo soldiers had been using guns and ammunition sold by Westerners. Rifles and gunpowder were smuggled into China by English and American traders as "snuff and umbrellas". They were partially equipped with surplus equipment sold by various Western companies and military units' stores, both small arms and artillery. One shipment of weaponry from an American dealer in April 1862 already "well known for their dealings with rebels" was listed as 2,783 (percussion cap) muskets, 66 carbines, 4 rifles, and 895 field artillery guns, as well as carrying passports signed by the Loyal King. Almost two months later, a ship was stopped with 48 cases of muskets, and another ship with 5000 muskets. Mercenaries from the West also joined the Taiping forces, though most were motivated by opportunities for plunder during the rebellion rather than joining for ideological reasons. The Taiping forces constructed iron foundries where they were making heavy cannons, described by Westerners as vastly superior to Qing cannons.[31] Just before his execution, Taiping Loyal King Li Xiucheng advised his enemies that war with the Western powers was coming and the Qing must buy the best Western cannons and gun carriages, and have the best Chinese craftsmen learn to build exact copies, teaching other craftsmen as well.[32]

Initially, the followers of Hong Xiuquan were called God Worshippers. Hong's faith was inspired by visions he reported in which the Shangdi, the Supreme Emperor, or Jehovah, greeted him in Heaven. Hong had earlier been in contact with Protestant missionaries and read the Bible. The Taiping Heavenly Kingdom was based on Hong Xiuquan's syncretism with Christianity, which differed from mainstream Christian prayers, rituals, and holidays.[33] The libraries of the Buddhist monasteries were destroyed, almost completely in the case of the Yangtze Delta area.[34] Temples of Daoism, Confucianism, and other traditional beliefs were often converted to churches, schools or hospitals or defaced.[35]

In letters to missionary Joseph Edkins, Hong rejected the Nicene Creed and said Arius was correct.[36]

The Heavenly Kingdom maintained the concept of the imperial Chinese tributary system in mandating all of the "ten thousand nations in the world" to submit and make the annual tribute missions to the Heavenly Court.[37] The Heavenly King proclaimed that he intended to establish a new dynasty of China.[38]

In its first year, the Taiping Heavenly Kingdom minted coins that were 23 mm to 26 mm in diameter, weighing around 4.1 g. The kingdom's name was inscribed on the obverse and "Holy Treasure" (Chinese: 聖寶) on the reverse; the kingdom also issued paper notes.[39]