Teoctist Arăpașu

He was born as the tenth of eleven children of Dumitru and Marghioala Arăpașu, of Tocileni, Botoșani County. He attended the primary school in Tocileni (1921–1927).

In 1928, Arăpașu became a novice at Sihăstria Voronei hermitage, and later at Vorona Monastery. He became a monk on 6 August 1935 at the Bistrița-Neamț Monastery. In 1940, he began his studies at the Theology School of the University of Bucharest, from which he graduated in 1945. On 1 March 1945 he was sent to Iași, where he was ordained hieromonk on 25 March 1945, and archimandrite in 1946. Between 1946 and 1947, he studied Literature and Philosophy at the University of Iași.

At the beginning of 1947, the Holy Synod of the Romanian Orthodox Church revoked Arăpașu's archimandrite rank due to his pro-Communist opinions, the decision being published in the official newsletter of the Romanian Patriarchate, the "Biserica Ortodoxă Română".[1]

In 1948, Justinian became Patriarch of Romania and in 1950, Arăpașu became patriarchal bishop-vicar, being the secretary of the Holy Synod and the rector of the Theological Institute of Bucharest between 1950 and 1954.

In 1962, Arăpașu was named Bishop of Arad. In 1963, an attempt to make him the leader of the Romanian Orthodox community of the United States failed after the U.S. authorities refused to grant him a visa. In 1973, he became the archbishop of Craiova and Metropolitan of Oltenia and in 1977 the Metropolitan of Moldavia and Suceava.

In 1986, he became the Patriarch of the Romanian Orthodox Church. He was accused of obedience to the Communist authorities, culminating with the approval of the demolition of 26 historic churches in Bucharest.

Between 1975 and 1989, he was also a member of Marea Adunare Națională, the Romanian parliament.[2] For instance, in the 1985 elections, he was elected to the Parliament, being the only candidate who ran in the 9th electoral district – Belcești (Iași County), being nominated by Gheorghe Zaharia, the Juridical Secretary of the County People's Council.[3] He was also a delegate to the Socialist Unity and Democracy Front congresses and a member of Ceaușescu's National Peace Committee.[4]

On 18 December 1989, at the start of the Romanian Revolution, the Holy Synod had a meeting in which Teoctist announced that he agreed with the repression of the anti-communist movement in Timișoara, claiming the events were caused by foreign interference.[5] He sent a telegram to Ceaușescu, praising him for his "brilliant activity", "wise guidance", "daring thinking" and claiming that the Romanians live "in a golden age, properly and righteously bearing [Ceaușescu's] name".[6]

Just a few hours after the Ceaușescus fled, Teoctist signed his resignation and fled incognito to the Sinaia Monastery, a location allegedly suggested to him by Gelu Voican Voiculescu.[5] On 18 January 1990, the Holy Synod of the Romanian Orthodox Church accepted the patriarch's resignation by announcing that he retired from his office, without giving any motivation.[5]

In April 1990, The Holy Synod unanimously revoked its decision to accept the resignation and Teoctist was reinstated, claiming that he withdrew temporarily for health reasons.[6] According to the Tismăneanu Report, this has been seen by the Romanian intelligentsia as a harmful event and the start of the neo-Communist restoration in Romania.[7]

Teoctist and Pope John Paul II

After 1989, Arăpașu promoted religious education at all levels of education and founded new theological seminaries as well as schools for church singers, historical monument restoration, and other specialties. He also organized foreign scholarships.

In May 1999, Patriarch Teoctist received the visit of Pope John Paul II to Romania. This was the first time a Pope had visited a predominantly Eastern Orthodox country since the Great Schism in 1054, the event that separated Eastern Orthodoxy and Western Catholicism. On his arrival, the Patriarch and the President of Romania, Emil Constantinescu, greeted the Pope. The Patriarch stated, "The second millennium of Christian history began with a painful wounding of the unity of the Church; the end of this millennium has seen a real commitment to restoring Christian unity." On 9 May, the Pope and the Patriarch each attended a worship service (an Orthodox Liturgy and a Catholic Mass, respectively) conducted by the other. A crowd of hundreds of thousands of people turned up to attend the worship services, which were held in the open air.

In 2007, he criticized the Congregation for the Doctrine of the Faith's declaration on "Subsistit in" in Lumen Gentium, saying "We were stunned by such a statement, which troubles the entire Christian world."[8]

Teoctist memorial stamp from 2007

The Patriarch died on 30 July 2007, after undergoing surgery for a prostate adenoma at the Clinical Institute of Fundeni.[12] The surgery was not an emergency, but a scheduled operation. Along the day, the news received suggested he was recovering. According to the doctors, the death occurred following cardiac complications, at 17:00 (GMT+2). The Patriarch had a history of cardiac problems. His body was laid in the Romanian Patriarchal Cathedral in Bucharest.[13]

After the session of the Holy Synod of the Romanian Orthodox Church the date of burial was set for Friday 3 August 2007 at 11:00 (GMT+2) and took place at the Patriarchal Cathedral. PM Călin Popescu-Tăriceanu announced that the Government decided the date to be a National Day of Mourning. The burial place was chosen by the Holy Synod of the Romanian Orthodox Church to be the Patriarchal Cathedral and the burial service was officiated by Ecumenical Patriarch Bartholomew I, alongside Romanian Orthodox hierarchs and hierarchs representing churches of the Eastern Orthodox communion. After the religious service, the Patriarch was given state honors.

Delegations from 30 Orthodox Churches were present at the services. Taking part in the funeral itself were representatives from the churches of Constantinople, Albania, Russia, Bulgaria, Serbia, Finland, Alexandria, Antioch, Jerusalem, Greece, Cyprus, Poland and the Czech Republic. Also present were delegations from the Holy See, different Christian denominations (Anglican, Armenian Apostolic, Ethiopian Church and Syriac churches), other religious communities from Romania (The Romanian Muftiat) and Romanian political leaders. About 8,000 people attended the funeral.

• Article about Teoctist Arăpașu in "Dicţionarul Teologilor Români" Archived 2011-07-16 at the Wayback Machine
• România Liberă, "Ce ar fi trebuit sa stie ambasadorul Taubman cand s-a dus la Patriarhie" 10 December 2005
• Article about nuns being beaten by Teoctist's communist allies, April 2006
• Lavinia Stan and Lucian Turcescu, "The Devil's Confessors: Priests, Communists, Spies, and Informers", East European Politics and Societies, 19 (2005), no. 4, 655–685. doi:10.1177/0888325404272454
• Lavinia Stan and Lucian Turcescu, Politics, national symbols and the Romanian Orthodox Cathedral, Europe-Asia Studies, 8 (2006), no. 7, 1119–1139. OCLC 90228854
• Lavinia Stan and Lucian Turcescu, Religion and Politics in Post-communist Romania, Oxford University Press, 2007. ISBN 0-19-530853-0