The Black Colt

The tale is classified in the Aarne-Thompson-Uther Index as type ATU 314, "The Goldener": a youth with golden hair works as the king's gardener. The type may also open with the prince for some reason being the servant of an evil being, where he gains the same gifts, and the tale proceeds as in this variant.[2][3] In this case, it is an "independent Near Eastern subtype of AT 314".[4]

Professor Ulrich Marzolph, in his catalogue of Persian folktales, named type 314 in Iranian sources as Das Zauberfohlen ("The Magic Horse"):[5] the horse saves the protagonist from jealous relatives and takes him to another kingdom; in this kingdom, the protagonist is advised by the horse to dress in shabby garments (as a "Kačal") and work as the king's gardener; a princess falls in love with him. Marzolph listed 17 variants of this type across Persian sources.[6] In addition, according to Marzolph, the tale type, also known as Korre-ye daryā’i (German: Das Meeresfohlen; English: "The Sea Foal"), is one of the most collected types in the archives of Markaz-e farhang-e mardom (Centre of Popular Culture),[7] and a well-known Iranian folktale.[8]

Scholarship notes three different opening episodes to the tale type: (1) the hero becomes a magician's servant and is forbidden to open a certain door, but he does and dips his hair in a pool of gold; (2) the hero is persecuted by his stepmother, but his loyal horse warns him and later they both flee; (3) the hero is given to the magician as payment for the magician's help with his parents' infertility problem.[9][10][11] Folklorist Christine Goldberg, in Enzyklopädie des Märchens, related the second opening to former tale type AaTh 532, "The Helpful Horse (I Don't Know)", wherein the hero is persecuted by his stepmother and flees from home with his horse.[12][lower-alpha 1]

American folklorist Barre Toelken recognized the spread of the tale type across Northern, Eastern and Southern Europe, but identified three subtypes: one that appears in Europe (Subtype 1), wherein the protagonist becomes the servant to a magical person, finds the talking horse and discovers his benefactor's true evil nature, and acquires a golden colour on some part of his body; a second narrative (Subtype 3), found in Greece, Turkey, Caucasus, Uzbekistan and Northern India, where the protagonist is born through the use of a magical fruit; and a third one (Subtype 2). According to Toelken, this Subtype 2 is "the oldest", being found "in Southern Siberia, Iran, the Arabian countries, Mediterranean, Hungary and Poland". In this subtype, the hero (who may be a prince) and the foal are born at the same time and become friends, but their lives are at stake when the hero's mother asks for the horse's vital organ (or tries to kill the boy to hide her affair), which motivates their flight from their homeland to another kingdom.[14]

A motif that appears in tale type 314 is the hero having to find a cure for the ailing king, often the milk of a certain animal (e.g., a lioness). According to scholar Erika Taube, this motif occurs in tales from North Africa to East Asia, even among Persian- and Arabic-speaking peoples.[15]

Professor Anna Birgitta Rooth stated that the motif of the stepmother's persecution of the hero appears in tale type 314 in variants from Slavonic, Eastern European and Near Eastern regions. She also connected this motif to part of the Cinderella cycle, in a variation involving a male hero and his cow.[16]

The motif of the princess throwing an apple to her suitor is indexed as motif H316, "Suitor test: apple thrown indicates princess' choice (often golden apple)".[17] According to mythologist Yuri Berezkin and other Russian researchers, the motif is "popular" in Iran, and is also attested "in Central Europe, the Balkans, the Caucasus, the Near East, and Central Asia".[18]

According to Turkologist Karl Reichl, types ATU 314 and ATU 502 contain this motif: the princess chooses her own husband (of lowly appearance) in a gathering of potential suitors, by giving him an object (e.g., an apple). However, he also remarks that the motif is "spread in folk literature" and may appear in other tale types.[19]

Germanist Günter Dammann, in Enzyklopädie des Märchens, argued that Subtype 2 (see above) represented the oldest form of the Goldener narrative, since the golden apple motif in the suitor selection roughly appears in the geographic distribution of the same subtype.[20]

Some scholars have compared the motif to marriage rites and customs attested in ancient literature. For example Günter Dammann, in Enzyklopädie des Märchens, compared the motif to the Indian ritual of svayamvara, and reported evidence of a similar practice in Ancient Iran.[21]

French folklorist Emmanuel Cosquin noted that the suitor selection test was component of a larger narrative: the princess or bride-to-be chooses the hero, in lowly disguise, by throwing him an apple. According to him, this motif would be comparable to the ancient Indian ritual of svayamvara, wherein the bride, in a public gathering, would choose a husband by giving him a garland of flowers.[22] In addition, Swedish scholar Waldemar Liungman (1948), who argued for its remote antiquity, saw in the golden apple motif a mark of the princess's self-choice of husband, and traced a parallel between it and a narrative cited by Aristotle regarding the founding of Massalia (modern day Marseille).[23]

Similarly, in an ancient treatise written by historian Mirkhond, translated by linguist David Shea, it is reported that prince Gushtasp went to the land of "Room" during a suitor selection test held by princess Kitabun: as it was custom, a maiden of marriageable age was to walk through an assemblage of noble men with an orange and throw it to her husband-to-be. Gushtasp attends the event and the princess throws her orange to him, indicating her choice.[24][25]

In regards to a similar tale from the Dungan people, according to Sinologist Boris L. Riftin, the motif of a princess (or woman of high social standing) throwing a silken ball atop a high tower to choose her husband is reported in the ancient Chinese story of "Lu Meng-Zheng": the princess throws a silken ball to a passing youth named Meng-Zheng (a poor student), and the king expels his daughter to live with her husband in a cave.[26] In addition, some scholars (e.g., Ting Nai-tung, Wolfram Eberhard, Phra Indra Montri (Francis Giles)) remarked that a similar wedding folk custom (a maiden throwing a ball from a balcony to her husband of choice)[27][28][29] was practiced among some Chinese minorities[30] and in South China.[31][32][33] The motif is also reported in ancient Chinese literature.[34][35]

Swedish scholar Waldemar Liungman drew attention to a possible ancient parallel to the gardener hero of the tale type: in an account of the story of king Sargon of Akkad, he, in his youth, works as a gardener in a palace and attracts the attention of goddess Ishtar.[36] According to scholars Wolfram Eberhard and Pertev Naili Boratav, this would mean that the motif is "very old" ("sehr alt") in the Near East.[37]

According to Richard MacGillivray Dawkins, in the tale type, the hero as gardener destroys and restores the garden after he finds work, and, later, fights in the war. During the battle, he is injured, and the king dresses his wound with a kerchief, which will serve as token of recognition.[38]

According to scholars James R. Russell and Wheeler Thackston, the bahri, merhorse or sea-stallion appears in the folklore of Iranian peoples. On its own, the merhorse is a fantastical equine imbued with human speech, the ability to fly and other magical powers, and acts as the hero's helper.[39][40][41] In addition, according to Gudrun Schubert and Renate Würsch, the horse may be known as Asp-i-baḥrī ('Meerpferd'), that is, an equine that lives in the sea or other water bodies. The merhorse or its foal also appear in epic tradition as the hero's mount.[42][lower-alpha 2]

According to German scholars Günther Damman and Kurt Ranke, another motif that appears in tale type ATU 314 is the hero branding his brothers-in-law during their hunt.[45][46] Likewise, Ranke stated that the hero's branding represented a mark of his ownership over his brothers-in-law.[47]

Ranke located the motif in the Orient and in the Mediterranean.[48] In the same vein, Hungarian professor Ákos Dömötör, in the notes to tale type ATU 314 in the Hungarian National Catalogue of Folktales (MNK), remarked that the motif was a "reflection of the Eastern legal custom", which also appears in the Turkic epic Alpamysh.[49]

In a Persian tale collected by Emily Lorimer and David Lockhart Robertson Lorimer from Kermānī with the title The Story of the Colt Qéytās or Qéytās the Colt, a king's son is friends with a colt named Qéytās. His father remarries. One day, the colt cries to the boy and confesses that his stepmother plans to kill him: on her first attempts, she tries to poison the boy's food (first, the āsh; then the pulau); on the second, she digs a well and places blades inside. After her attempts are thwarted, the stepmother feigns illness with a doctor's help and convinces her husband to kill the horse and use its fat as cure for her. Qéytās warns the prince they plan to kill it, and conspires with the boy a way to save them both: the next day, the prince is to ask his father to put his royal robes and crowns on him, bedeck the horse with jewels and allow him to ride a last time on it, by circling the house three times. The horse's plan works and they escape to another kingdom. Now at a safe distance, Qéytās advises the boy to wear a sheepskin on his head and to seek employment with the king's gardener, and gives him one hair of its mane. The boy is hired as the king's gardener. One day, feeling lonely, he summons the horse to ride around the garden. The king's youngest daughter, a princess, from her window, sees the boy and falls in love with him. The princess goes to the gardens to question his identity, and the boy answers her that he is a "scald-headed". Some time later, the king's three daughters reach marriageable age (by comparing the ripeness of three melons) and take part in a husband selection contest by throwing oranges to their suitors. The elder princesses throw theirs to the Wizir's two sons, while the third princess throws hers to the gardener. Some time later, the king becomes ill and only the bird found in a distant desert can cure him. The boy, riding on Qéytās, gets the bird. Before he returns to the kingdom, he meets his brothers-in-law, who do not recognize him. He agrees to give hem the bird in exchange for them signing a pact to be the stranger's slaves, also suffer being branded on their backs.[52] Marzolph classified this tale as his type 314.[53] Author Kathleen Arnott adapted the tale as The Magic Pony in her book Animal folk tales around the world.[54]

In an Iranian tale published by orientalist Arthur Christensen with the title Das schwarze Füllen and translated as The Black Foal, a king has a 14-year-old son and remarries, but his new wife hates her step-son. The boy has a pet black foal, which the stepmother also detests, and plans to kill it to hurt the boy: she bribes the slave girls of the king's harem to say the queen needs the meat of the black foal to be cured. The royal physicians concur with the slave girls and prescribe the meat of the foal. The king laments that he has to sacrifice the prince's pet horse, but wants to heal his wife, and decides his son is to be held at school for the entire day as to not see his pet's execution. Meanwhile, the foal cries to its owner and tells of his stepmother's plot to kill it, but plans with the prince to neigh three times to alert him. The next day, the prince is being held in school, when he hears the horse's neighing, and rushes back to the foal to save it. With tears, the prince pleads to his father and the boy is to ask his father for one last ride on the horse. The king agrees to indulge his son, and, per his request, prepares a fine saddle filled with gems and money. The prince climbs onto the horse, circles the courtyard two times and on the third time flies away on the horse to another kingdom. When they land, the foal gives some of its coat hairs to the prince which can be used to summon it, since it belongs to the family of the Peris, and departs. The prince enters the hut of a Kallepazi, buys a sheep's bladder to wear as a cap on his head, and finds work as apprentice to the sultan's gardener. One day, the prince fashions seven beautiful bouquets for the sultan's seven daughters, who notice the exquisite craftsmanship. Later, on one hot day, believing that no one is watching him, the prince goes to bathe in a rivulet behind the palace, leaves the water and summons his foal for a ride - an event witnessed by the youngest princess. Some time later, the princesses bring melons to their father as analogy for their marriageability, and the sultan prepares a suitor selection test: every men is to gather at a certain place, and the princesses are to throw an orange to their husbands of choice. The elder six princesses choose the vizier's son, an emir's son and sons of princes, while the youngest chooses the baldheaded gardener. Offended at her choice, the kings considers her dead to him, but the princess cannot be happier with her husband, and they move out to a small house on the outskirts of the town. Some time later, the king falls ill, and only broth made with gazelle meat can cure him. The prince summons his black foal to hunt some gazelles, and reaches the forest before his brothers-in-law. He asks the foal to command the Peris to make preparations for a royal hunt and to draw the animals to him, and so it happens. The brothers-in-law ride into the forest, and find the prince in royal garbs, unaware he is the lowly gardener. Seeing that the man has the gazelles all around him, they ask him to share some. The prince agrees to a deal: the meat in exchange for branding a slave mark on their backs. The prince gives them the carcasses and keeps the heads for himself. He returns home and gives the gazelle heads for his wife to prepare a broth for the sultan. He health improves after he eats the youngest's dish. At the end of the tale, the prince doff the lowly gardener disguise and sets up his tents outside the sultan's kingdom. The sultan's scouts report that the prince is looking for his six slaves. The prince is welcomed by the sultan with a grand reception, and points to the sultan's sons-in-law as his slaves. Then, the seventh princess comes out of a curtain and reveals the prince is her husband, the gardener. The sultan, at last, recognizes the prince as his successor and crowns him.[55][56]

In a Persian tale collected by author Mashdi Galeen Khanom and translated by scholar Laurence Paul Elwell-Sutton with the title The Wonderful Sea-Horse, prince Ebrahim is given a magical sea-horse from his father, the king, and feeds it with sweets. When the boy is 13 years old, the princesses, his sisters, begin to hate him, since their father dotes on the boy, and decide to kill him: first, they hire well-diggers to dig up a hole in his room, place blades and knives inside it, and cover it with carpets; next, they bribe the cook to poison their brother's food. However, Ebrahim is warned of the danger by his sea-horse, and avoids the traps. After both attempts, Ebrahim shows his father the proof of the crime, and the king traces the order to his own daughters, but they remain silent. The princesses notice that their plans failed and investigate into the matter: the sea-horse is helping their brother, so they feign illness and ask for the sea-horse's meat as cure. The sea-horse warns Ebrahim and they plot a escape from the kingdom: around the time of the sea-horse's execution, Ebrahim is to ask for a last ride on the animal, and they must seize the opportunity to flee. Prince Ebrahim escapes to another kingdom where he finds work as the royal gardener's assistant. One day, he sees his employer preparing flower bunches for the king's three daughters, and asks if he can arrange some and bring to the princesses. Ebrahim takes the flowers and goes to the terrace where the princesses are, and gives his bunch to the youngest, named Pari, to her sisters' envy. Later, the king orders for a crowd to be assembled in front of the palace, where the princesses shall choose their husbands by releasing a falcon at random and, whoever it lands on, they shall marry them. The first falcon lands on the head of the son of the vizier of the right hand, and the second on the son of the vizier of the left hand. The third falcon lands on the head of the gardener, Prince Ebrahim, but, knowing he is a poor choice, the guards remove him from the crowd. Ebrahim sits by the public baths, and the third falcon, released a second time, lands on his head again. Thinking the bird made the same mistake, the viziers order the boy to be taken back to his garden outside of the town. The third falcon is released a third time, and again it circles around in the air until it finds Ebrahim in the garden. The king ponders about the situation (two fine sons-in-law for his elder daughters, a lowly one for his youngest), and decides to marry the elder two in grand ceremonies with pomp, while the youngest is wedded like a poor servant and moves out to a humble part of town. Time passes, and the king falls ill; the royal doctors prescribe that only meat from a gazelle, a deer or other game animal is to be given to him as remedy.[57]

In a Persian tale collected by author Fazl'ollah Mohtadi Sobhi and translated into Russian by Anna Rozenfel'd with the title "Морской конёк" ("Sea Horse"), young prince Jamshid loses his mother. On words of a wise man, his father, the padishah, decides to give him a wonderful gift: a horse from the sea, which shall become the boy's best friend. On his orders, his knights capture a horse just as it comes out of the sea. The sea horse is given to Jamshid, and both become great friends. In time, the padishah remarries, and Jamshid grows up; his wife, the prince's step-mother, begins to notice her step-son in a sexual light and tries to seduce him, but he refuses her advances. Out of spite, she conspires with a slave to kill the prince: first, they dig up a hole, fill it with blades and spears, and cover it; next, they try to poison his food. On both occasions, the sea horse warns Jamshid about the danger. The step-mother discovers the horse's help and plots to have it killed: she feigns illness and asks for its heart and liver. Jamshid returns from school one day, and is told of the horse's upcoming execution, so he and the animal devise a plan: the horse will neigh three times, and Jamshid shall meet him before the butcher's strike. The next day, it happens as they planned; Jamshid asks his father to ride the sea horse around the estate one last time. The prince circles the garden six or seven times, then jumps over the garden walls into the unknown and away from his home kingdom. At a distance, the sea horse gives some of its hair to Jamshid, which he can use to summon it, and they part ways. Jamshid goes to another city, where he finds work as assistant to the king's gardener. The king has three daughters, the youngest the most beautiful of the three. The gardener and Jamshid prepare bouquets for the princesses, who notice their delicate craftsmanship. Ten days after parting ways, Jamshid summons the sea horse for a ride around the royal garden - an event witnessed by the youngest princess. Some time later, the three princesses bring melons to their father, the king, as analogy of their marriageability, and the king sets a suitor selection test: the princesses are to throw oranges at their husbands of choice. The elder princess chooses the son of the vizier of the right hand, the middle one the son of the vizier of the left hand, and the princess chooses the gardener's assistant. Much to his disgust, the king expels the youngest princess to a humble life out of the palace, and, after seven days, begins to miss her terribly, so much so he falls ill. The royal doctors then prescribe heads and legs of a gazelle in a dish prepares by the princess, and the three sons-in-law must hunt it down. Prince Jamshid rides ahead of them, summons the sea horse and prepares a large tent for him. He meets his brothers-in-law, who ask him for a piece of gazelle meat. Prince Jamshid agrees to share some of them, as long as he can brand his shoulders with his royal seal. Later, after the king eats the gazelle meat, Jamshid summon the sea horse again and asks for a palace more grandiose than his father-in-law's. He approaches the king and demands his two slaves, and, as proof of his claims, points to his two brothers-in-law. The king then sees his daughter next to Jamshid, and is given an explanation of the ruse. At the end of the tale, Jamshid returns home to cure his father (who has become blind after his son left home), ousts his step-mother, and gets to rule both kingdoms after his father and father-in-law die.[58][59]

Professor Mahomed-Nuri Osmanovich Osmanov published an Iranian tale titled "Жеребенок" ("Foal"). In this tale, a man and a wife have a son. When he is 8 or 9 years old, the father sends him to school. Around the same time, his wife dies and he marries another woman. The new step-mother dislikes her step-son, and conspires with a witch ways to kill him. Her first attempt is to poison a bowl of food and serve him. The boy's pet horse warns him of the threat and he avoids eating the food. She repeats the poison plot with a cake, which he also avoids. The next attempt is for her to dig up a hole and cover it with a carpet, so that he falls in it. This plan is also foiled. Tired of her defeats, she consults with the witch again and she suggests someone in the house has been protecting the boy. The step-mother deduces it is the horse, and concocts a plan to get rid of him: she conspires with a doctor to feign illness and to ask for horse meat as the only cure for her. Her husband agrees to sacrifice his son's horse to get its meat for her, but the horse and the boy also have a plan of their own. As the horse is taken to the garden to be put down, it whinnies three times to draw the boy's attention to go out of school. The boy hears the whinny, tosses some dust on the mullah's face to distract him, and hurries back home to save his horse. He rides the animal and leaps over the assembled crowd and rushes far away from home. He meets a humble shepherd and buys from him a goat's stomach to place it in his head. He finds work as the king's gardener. Some time into his job, he summons his horse to ride alone in the garden. The princess sees him from her window and falls in love with the mysterious rider. She deduces the rider is the gardener. In the suitor selection ceremony, the princess and her elder sisters choose their respective husbands by throwing oranges to the noblemen. The youngest princess, however, tosses hers to the gardener. The king escorts her and his lowly son-in-law to the stables. Later, the king falls ill, and only deer meat can cure him. The gardener departs to get some venison, and finds his brothers-in-law in the same mission. Wearing rich garments, he introduces himself to the princes and offers them the venison, in exchange for branding their backs.[60]

In a variant from Luristan with the title The Merhorse (Luri language: Bahnî (Xudâwas)), collected from teller Khudâbas of Bahârvand,[61] a king has a son who owns a foal he found in the sea. One day, the king remarries, and the new queen tries to seduce her step-son. He refuses her advances, and she conspires against him: first, she tries to poison her step-son's food twice, but the prince's friend, the merhorse, warns him against eating the food; next, she feigns sickness and asks for the meat of the prince's merhorse. The prince learns of this and plots with the horse: on the day of the animal's execution, the boy is to be allowed a last ride on it, and must take the opportunity to flee. It happens according to their plan and they reach another kingdom. The horse gives the prince some of its hairs and advises the boy to find work in the city. The prince disguises himself as a poor beggar and finds shelter with an poor old woman. The king of this city has seven daughters, and arranges a suitor selection test: the princesses are to release hawks at random, and they shall marry whoever the birds land next to. The prince, in his beggar disguise, goes to the ceremony, and the youngest princess's hawk lands near him. The king marries his seventh daughter to the beggar, much to his disgust, and expels her to a shabby hut. Later, the king becomes blind, and only some meat can cure him. The king's sons-in-laws go on a hunt, while the prince rides behind them. At a distance, he takes off the lousy disguise, puts on regal clothes and builds a tent, where he rests after getting more game than his brothers-in-law. He meets the king's other sons-in-law and agrees to share his game, in exchange for branding their rumps. Later, the kingdom goes to war, and the prince summons the merhorse, which he rides into battle to win the war in his father-in-law's favour. In his noble clothes, the prince then goes to meet the king and demands his six slaves, which are the other sons-in-law with marks on their bodies.[62]

In an Iranian tale titled "كره اسب دريايي" (lit. 'korre asb daryâyi', 'The Marine Colt'), an orphan prince named Malek Ibrahim is doted on by his father, the king, but hated by his stepmother. One day, a man brings a horse from the sea to the prince, which he feeds sweets to. Later, Malek Ibrahim finds his horse friend in tears, and the horse explains his stepmother plans to kill the prince by giving him poisoned food. The prince says he will simply not eat the food, but the equine warns him she will try to poison him at any rate, so he is to avoid the meal altogether. Following its advice, Malek Ibrahim says he is feeling unwell and retires to his room. During the meal, his stepmother eats her own dish to convince her stepson to eat, but she fails. Next, the horse warns him another trap was set for him: a hole was dug out and filled with a spear and a blade, and covered with a carpet, so he should avoid by jumping over it. Malek Ibrahim obeys once again and survives. Lastly, the horse tells the prince they will try to kill the horse when he is away at school, but it will neigh three times to warn him, and he is to throw ashes at his tutor's face and coins for the other students to create a distraction. The next day, the stepmother, failing both attempts on the prince, bribes a doctor to tell the king she is ill and needs the liver of a marine horse as cure. The king's ministers try to look for a marine horse, to no avail, until one of them suggests he kills his son's pet horse. Despite some initial reluctance, the king agrees to do it.

The next day, Malek Ibrahim goes to school and hears his horse's neighing, throws ashes at his teacher's eyes and coins to the other students to create a distraction, and rushes back home. The prince confronts his father about the impending sacrifice of the horse, and asks to be allowed one last ride on it. The king agrees to indulge his son's request. The prince also asks for his finest garments, a saddle, an armor and some money in a khurjin, then mounts on the horse. The prince gallops twice around the garden, then, on the third time, jumps over the people and flies away to another place. While the prince is away, the king divorces his wife, punishes his minister and mourns for his son.

Back to the prince, they land near the garden of another king. The horse then tells him to buy a sheep from a nearby shepherd, kill it and wear its skin on his head, trade clothes with the shepherd and find work in the second king's castle as a gardener. The animal also gives him some of its hair to summon it, then departs. The prince, now disguised as a poor man, asks the king's gardener to be his apprentice. After some time, on a summer's day, the prince summons his horse for a gallop around the garden - events witnessed by the second king's youngest daughter, one of the princesses, from her room. She then tells her sisters about their future marriages, and sends for a servant to bring them three melons. The servant takes the melons to the king, and his minister explains they are an analogy for their marriageability.

Based on this, the king orders for eligible men to gather in fron of the palace, each holding a golden orange near their chest. The elder princess shoot arrows, the elder's hitting the orange on a minister's son, and the middle one the fruit on a man of law's son. The princesses question why their cadette did not shoot her arrow, and she answers her intended is not present. The king then orders his guards to bring any male they find. The guards find the gardener's assistant, who does not want to go to the assemblage, but is forcibly brought there. The youngest princess shoots her arrow at his orange and he inquires the reason for it, and he is told he was chosen as the princess's suitor. The youth does not wish to be married, but the king weds him to his daughter, and has them move out to a shed, while he marries the elder two in a seven-day and seven-night celebration.

Time passes; the king falls ill, and the doctors prescribe gazelle meat as cure. The king's sons-in-law ride to a hunt. The youngest princess nudges her husband to go after her father's cure, and gives him an old horse and a weapon. While he is away, he burns the horse's hair, summoning him, and requests him to round up all deer in a fence, place a predator to guard them, and erect a tent. It happens thus. Meanwhile, his brothers-in-law meet a farmer, who tells them the "king of animals" fenced the deer in, and placed tigers, lions and wild animals around it. The brothers-in-law ride up the hill and meet Malek Ibrahim, who they do not recognize, requesting for some deer meat to save the king, their father-in-law. Malek Ibrahim agrees to a deal: first, they have to be branded on their feet with Malek Ibrahim's royal seal; then, they can have a carcass for themselves, but its head belongs to Malek Ibrahim. The men agree to a deal, and bring the meat to the king, who eats it, but his health does not improve. Later, Malek Ibrahim returns home, puts on the poor man's disguise, and gives his wife the deer head to prepare a dish for the king. The king eats the dish and restores his health.

Finally, war breaks out against an enemy king. The enemy army reaches the kingdom's gates, and Malek Ibrahim summons his horse again, this time to fight to protect his father-in-law's realm. He vanquishes his enemies, then goes to meet the king, his father-in-law, in search of his two runaway slaves. The prince points to his brothers-in-law, to the king's astonishment, and they show their branded feet. Malek Ibrahim bursts in laughter, and tells the king he is the son of the king of Iran. The youngest princess knew of his true identity, and married him anyway, despite his lowly disguise. Malek Ibrahim brings his wife home to his father in Iran.[63]

In an Iranian tale collected by author Moniro Ravanipour with the title "کره ابر و باد" (lit. 'korre abr e bâd', 'Horse of Cloud and Wind'), a man has a wife and son. The woman buys a horse for her son and tells him to feed it with sugar and talk to it every night, then passes away. Some time later, the man remarries, and the boy follows his mother's last request to look after the horse. The man's new wife notices the horse is not ordinary, but "of the clouds and wind", and also decides to try and feed it, but the animal only interacts with the boy. One day, the man has to go on a business trip, and leaves both the horse and the boy under his wife's care, but she secretly plots to kill both.

First, the woman drops poison in her step-son's meal and sets a table for him. After he returns from school, the boy goes to play with the horse, and the animal warns him not to touch the food, but eat it from another pot. Next, she poisons the pond, then his tea, but with the horse's warning, he avoids the danger: he drinks water from the well and takes some bread, avoiding the tea altogether. Failing all attempts on her step-son, she realizes the horse is helping him, and bribes the doctor and the boy's teacher to hold him at school the next day. She explains she is ill and the doctor prescribed the liver of a horse of clouds and wind as her cure.

After her husband returns, he sees his wife in a sorry state, and is told she went after the horse in the mountains and fell ill. The doctor explains that the liver of a horse of clouds and wind can heal her. The man asks where they can find such an animal, and they point to his son's pet animal. After the boy returns that evening, the horse alerts him it will be killed the next morning, after it neighs three times. The boy then pockets his belongings, and hides some coins and ashes for the school the next day.

The next morning, the boy goes to school and hears the horse's neighing. His teachers ask him to sit down, but he throws some coins to the other students and ashes at the teachers' faces, and rushes home. He stops the horse's execution in the nick of time, and asks to be allowed one last ride on it, since he never took the chance to do it. His father indulges the boy, who mounts on the horse, rides around a few times, then flies away to a distant kingdom. Both land, the horse gives some tufts of its mane to the boy, then departs. The boy then finds a shepherd, buys a sheep and places a rumen on his head to pretend he is bald, then asks the king's gardener for a job. The gardener hires him, letting him sleep in the garden at night while he waters the flowers by day.

One day, he summons the horse by burning its hairs and rides around the garden - an event witnessed by the king's youngest daughter, who falls in love with him. Later, the king summons in the city square a assemblage of eligible suitors for the seven princesses to choose from by throwing an apple. The six elder princesses throw theirs to generals, while the youngest throws her to the baldhead gardener. She is asked to throw her again, and she still chooses the lowly boy. The youngest sister marries the gardener and moves out of the palace.

Some time later, the king falls ill, and the doctors prescribe some deer meet for him. The six sons-in-law ride to hunt, and the gardener summons his loyal horse and asks the animal to set up a tent and gather the preys around. The six sons-in-law cannot find any suitable game, and reach their brother-in-law's tent (who they do not recognize), with several animals around it. They ask for some carcasses, and the boy agrees, uttering that the taste is in the head, branding them on their backs before they leave. The meat from the carcasses cannot cure the king, but a dish made of their heads, prepared by the seventh princess, restores his health.

Later, the princess inquires her husband about his origins, but he deflects the question, saddening her. Worried about his wife, the boy summons the horse again and requests a large palace be erected next to his father-in-law's, and to carry the princess there. The next day, the king goes to summon the people for the morning prayers and marvels at the palace that appeared overnight. He sends an emissary to check on the owner of the large palace, and he returns with a reply: the lord of the palace is looking for his six runaway slaves. The boy, in fine royal garments, enters the king's court and points to his six brothers-in-law as his slaves, who lift their robes to show the brand on their bodies. The boy clarifies the whole situation and sends for his wife, he forgives his brothers-in-law and their wives, and goes to rule after his father-in-law after he dies.[64]

In a tale from Khorasan collected by researcher Adrienne Boulvin with the title Le Cavalier Nonpareil et le Cheval-Fée ("The Peerless Knight and the Fairy-Horse"), the governor of a village near Balkh remarries after he loses his first wife. However, the woman begins to hate her stepson, since her husband loves him, to her jealousy. The stepmother makes their domestic situation unbearable, so the boy resorts to hunting as a pastime. In one of his outings, he spots a horse and its foal munching on some herbs in a meadow, when a lion appears to attack the animals. The mare jumps in the ocean and abandons its young (which the tale says it is a "poulain-marin", a 'sea colt'), which is saved by the youth and brought to his home to be nursed. The youth's stepmother learns of his adventure and knows the horse is magical, able to remove all sorts of problems, so she plots to kill it.

The stepmother feigns illness and convinces the village doctors to prescribe the heart of the fairy-horse as a cure. The governor falls for the deception and prepares to kill his son's horse to save his wife. The youth goes to say goodbye to his pet horse, and it asks the human the reason for his tears. The youth explains it needs to be sacrificed for its heart, and the horse bids the youth asks for a last ride on the horse around the house before its execution, then the horse will take flight with him. It happens thus, and, during their flight, the youth shouts at his father the stepmother dyed her skin with curcuma to appear ill.

After their aerial escape, the horse lands near a green city and gives some of its hairs for the youth to burn and summon it. The youth ties his fine garments on the horse, puts on a shabby vest and goes to a garden to pick some fruits. The Shah's gardener finds the youth and adopts him as his son and apprentice. The youth learns his trade and works until the season when the roses are in bloom, and fashions beautiful bouquets. The old gardener brings the bouquets for the Shah's three daughters, who notice they are different from previous years. The youngest princess then decides to spy on the garden: she sees the youth taking a bath in a lake and throws him an apple. The youth sees her and falls in love. The youngest princess then comments with her elder sisters about their future marriages, then send their father three green melons. The Shah interprets this as time to marry his three daughters, and orders for eligible suitors to assemble at the grand square for the princesses to choose their husbands by throwing bitter oranges ('oranges amères', in the original) to their suitors of choice. The elder throws hers to a vizier's son and the middle one for a vakil's son, but the youngest withholds hers. The Shah reads her reaction right and orders the guards to bring everyone not present at the crowd. The guards find the gardener's assistant and bring him to the square, and the princess throws her orange to him. The Shah is sad at her decision, but they marry regardless.

Later, the Shah summons his three sons-in-law for a hunt. The vizir's son and the vakil's son insult the gardener and ride ahead of him to the hunting ground. The youth then summons his fairy-horse and asks it to gather the animals for himself and set up a tent. His brothers-in-law find nothing and ride until they find the tent and several animals roaming about. They ask the tent's occupant, a man with a mask, if he can sell some of his game. The masked one agrees, as long as they agree to be branded on their backs with a seal. They make a deal, and the masked one prepares the carcasses, but, first, he chants as spell over the meat - as instructed by the fairy-horse to remove the meat's flavour, and keeps the heads for himself. The two sons-in-law invite the Shah for dinner in their respective palaces to eat the animal they hunted, but the meat is tasteless and smells bad. The Shah then pays a visit to his gardener son-in-law and eats the dish with relish, and decides to gift him a palace.

Some time later, war breaks out, and the Shah's forces cannot defeat the enemies, until a masked youth appears on the battlefield to turn the tide of the battle. The Shah orders the masked man to be brought before him so he can be properly rewarded. The masked one says he wants nothing save for his two runaway slaves, branded with a mark on their backs. The king orders his sons-in-law to show their bodies, and there are marks on them. The masked one then reveals himself as the gardener, and retells his whole story, and asks if he can bring his wife with him to his father's village. The Shah agrees, and the youth rides back to his village with his retinue, where he is welcome by his father and friends.[65]

In a tale collected by researcher Hossein Khosravi with the title "کره اسب‌ سیاه" ("Black Horse Foal"), a poor couple have a son named Murad. The boy is but a baby when his mother dies and his father remarries, having two sons with his new wife. Murad excels at schools, to their step-family's great jealousy. One day, he and his brothers are fishing, and Murad fetches from the sea a large black foal, which he brings home to be his friend. His half-brothers grow increasingly jealous and demand their mother gives them the horse, so the woman plots to get rid of Murad: first, she tries to poison his rice dish, but Murad is alerted by the horse and avoids the food. Next, they dig up a hole on the ground, place blades and spears inside it, cover it and bid Murad sit at that spot. However, Murad is once again alerted by his pet horse and avoids siting on it, letting one of his half-brothers die in his place. Suffering for the loss of one of her sons, the stepmother feigns illness and bribes some doctors to prescribe the meat of the black foal as cure for her. Murad's father falls for his wife's trick and decides to sacrifice the horse the next day.

On the same day, Murad is alerted by his horse's neighing and learns his father plans to kill the animal, so the foal will neigh three times while Murad is a school, and the boy is to rush back home and ask his father for one last ride on the horse. The next day, Murad goes to school, as usual, but, when, he hears the foal's neigh, he rushes back home after the third signal, and asks his father to spare the foal for a short while, so the boy can ride around one last time. Murad's father agrees to his request and saddles the black foal. Murad takes a ride around the yard for some laps, and the foal jumps over a pole and rides nonstop for seven days and nights, until it reaches a garden blocked by a large wall. Inside, a king is being entertained by some people on a carpet. The foal tells Murad to find work in the garden, and says it will return to the sea, but gives the boy some of its hairs to summon it, then departs.

Murad buys a sheep's rumen and places it on his head so he appears bald, and enters the garden to ask for a job. The king and his guests look at him with strangeness, but the young princess, who is there with them, knows the boy is not bald, since she saw him on the black horse, and convinces her father to hire him. Murad is hired as their gardener. Time pass, and the king announce his three daughters are to be married, and nobles and princes flock to the palace so the girls can choose their husbands by giving them bergamots. The elder two princesses chooses sons of ministers, but the youngest cannot see the gardener and withholds her fruit. The king sends the guards to bring every men in the kingdom to the assemblage, and they bring the bald gardener, to whom the third princess gives the fruit. The king feels insulted and banishes her from his palace to live with the poor gardener in his hut.

Later, the king falls ill, and the royal doctors prescribe the meat of a very rare breed of game as remedy. The ministers' sons ride into the wilderness to hunt for the king, while Murad is given a lame mount and a broken bow. He then summons his foal by burning its hair and asks it to round up all the game there is and set up a tent for them. It happens thus. Back to the ministers' sons, they have no luck in finding the meat and are ready to return empty-handed to the palace, until they see a tent and go to investigate. They see Murad, whom they do not recognize, and ask for some of the meat the latter has. Murad agrees to give them, but they must agree to be branded on their backs. Seeing that no one is around to see their deal, they agree to his terms. Muras them separates some carcasses, upon which he utters that the taste go to the heads, not to the bodies, and gives his brothers-in-law the game.

The next day, the ministers' sons invite the king to partake of the meat they hunted. The king goes to their palaces and eats a tasteless dish, then goes to his youngest daughter's new abode and eats the head dish. He then complains that there is straw in his food, and moves them out to the palace kitchen. The same events happen again, but this time the king complains about the smell of smoke, and decides to have them move out to a cottage in the corner of the royal gardens. The third time, the king eats the tasty meal the third princess prepared, despite finding some fallen leaves on the plate, and declares they should move back to the palace the next day. After the king leaves, Murad summons the horse and requests for a large palace to be built overnight. The next morning, the king and his court take notice of the strange palace and decide to enter it. The king sees Murad, whom he does not recognize, and the boy reveals he is the king's son-in-law, disguised as Murad Kechal, the bald gardener. He also explains he brought him the meat his brothers-in-law claim to have hunted, and the ministers' sons hang their heads in shame, confirming the tale. The king then asks Murad to forgive him for the mistreatment and offers to make him king, but Murad chooses to be his minister.[66]

In a tale collected from the Kohgiluyeh and Boyer-Ahmad with the title "کرّهٔ سیاه" ('Black Foal'), a king has a black mare in his herd that foals on the rim of a well. The king's son, prince Muhammad, wants to have a fine foal and rescues the mare's the next time it foals. He raises the foal and becomes its friend. Meanwhile, the queen, the prince's stepmother, tries to seduce her stepson, but he refuses her advances. Spurned, she tries to kill him by poisoning his food, but the foal warns Muhammad not to eat anything. She attempts on his life many times, but is always foiled by the foal. Thus, she consults with an old sorceress how to destroy the horse, and the sorceress gives her a seven-headed snake for her to throw it in the stables so it devours the prince and his horse. That same night, the snake slithers to the stables to attack on the sleeping pair, but the foal wakes up and trots down the reptile. Failing all that, the sorceress convinces the queen to feign illness, and she will advise from a hiding place that she needs the meat of the black foal as remedy. The king finds the queen in a pained state and the sorceress, from a hiding place, shouts that she needs the meat. Thinking the message came from a supernatural source, he decides to sacrifice his son's foal, and orders Muhammad's teacher to hold him at school. Meanwhile, the black foal warns the prince of the planned execution, and says it will neigh three times to alert him.

The next day, Muhammad is being held at school, when he hears the foal's neigh, throws some ashes and salt on his teacher's face, and rushes back home. When he arrives, he asks his father to ride with the foal with his mother's saddle around his mother's grave seven times. The king allows his request, but the foal, after the ride, jumps over the king's head and rides away to another kingdom. Away from home, prince Muhammad kills a deer and skins it, then the foal gives some of its hair to him and tells him to find work nearby. Muhammad hires himself with the local king. One day, the king's seven daughters wish to marry, and ask Muhammad to give seven melons to their father as analogy of their marriageability. The king receives the fruits and, correctly interpreting their message, summons an assemblage of eligible suitors for the princesses to choose from by throwing an orange to their suitors of choice. The youngest princess throws her orange to Muhammad, who was just passing by the crowd at the time, marking her choice. The king, however, becomes so sad and his eyes become blind.

The royal doctors prescribe deer meat as cure for him, and the king's sons-in-law ride to the wilderness to begin their hunt. Muhammad hunts better then his brothers-in-law, so much so they ask him for some game. The prince agrees, as long as they agree to be his slaves. They make a deal and Muhammad brands their backs, but he also curses the carcasses for their taste to fix on the heads, not on the bodies. The king then eats the dishes prepares with the deer meat and does not recover, only when he eats the dish prepared with the deer's head. After that, war breaks out, and the seven sons-in-law ride into battle. Muhammad summons the black foal and joins the battle, killing his father-in-law's enemies. The princesses each proclaim the mysterious knight is their husband. Muhammad then builds a tent and the king sends his sons-in-law to discover his identity, but Muhammad detains each of them. The king himself goes to meet the mysterious knight, and recognizes him as Muhammad.[67]

In a tale from the Vafsi language translated as The young man disguises himself and gets the princess, a man has a son he dotes on. When his wife dies, he remarries, but his new wife has a row with her stepson, who beats her two or three times. In retaliation, the stepmother plans to poison her stepson, but the boy gets word of this and flees home with his magic horse to another kingdom. In this kingdom, he wears a sheep's rumen on his head - so he looks like a bald man -, dresses in shabby clothes and wanders through the city. Meanwhile, the kingdom's three princesses are still unmarried and bring melons to their father as analogy for their marriageability. The king then orders his vizier to summon the people to the square, where his daughters are to release falcons at random, and whomever the birds land on, they shall marry. The people gather in the square, and the princesses release their falcons: the eldest's lands on the vizier's son, the middle one's on the deputy's son, and the youngest's on the bald man. Some time later, the king goes blind, and sends his three sons-in-law to get him some meat. Two sons-in-law ride in magnificent horses, while the bald man is given a weaker horse. When he is out of sight, the bald man takes off the shabby disguise, burns a hair from his horse and summons him, and both ride to the valley to hunt some deer. A while later, his brothers-in-law come along and, not recognizing him, ask for some of the deer. The youth agrees to give them the carcasses and keep the deer heads, in exchange for them allowing to be branded in their thighs. After they seal the transaction and leave, the youth dismisses his magic horse, puts on the sheep's rumen and shabby clothes to become one again a bald man, and rides back to his poor hut. As for the king, he tastes dishes prepared with the deer meat, but his sight does not improve. The bald man then suggests his wife, the youngest princess, invites her father for deer head soup. With nothing to lose, the king accepts the invitation and goes to his daughter's poor hut for a meagre dinner, but he eats the soup and his health improves. Now that his opinion of his son-in-law improves, the king suggests the bald man to find a location to build a better house for himself and his wife. After the king goes back to his castle, the bald man, who has a magic ring of Solomon, commands it to provide him with a palace larger than the king's; he then summons his magic horse, which brings him his fine clothes. After the palace if built, the youth sends footmen to invite the king for a feast. The king, his father-in-law, goes to the palace with his vizier and his sons-in-law and dines with the stranger. The stranger, who the king does not recognize as his youngest daughter's husband, tells the guests he is after his two slaves, and indicates his brothers-in-law as such, telling them about their branded thighs.[68]

Russian Iranist Alexander Romaskevich collected in Shiraz a tale he translated as "Волшебный жеребёнок" ("Magic Foal"), in the Sivandi language. In this tale, a king loses his wife and remarries. The man's son, Махад-Малик-падишах (Mahad-Malik-padishah), goes to a herd of horses and chooses a black foal to bring home. He feeds the little animal with dried fruits and milk, and eventually the foal begins to understand human speech. One day, the king remarries, but his new wife hates the prince, Mahad-Malik-padishah, and plots to kill him: first, she drips poison in a tan bucket filled with water for the prince to drink when he comes back from the mullah; next, the queen poisons his soup; thirdly, she gives him some tea laced with poison. When the prince comes back from school, his foal friend warns him about each attempt and he avoids all dangers. After failing to poison the prince's food, the queen digs up a hole, fills it with swords and sabres, and places a carpet on it for the prince to fall. Again, the black foal warns the prince. Suspecting something, the queen spies on a conversation between the boy and the foal, and traces a new course of action: she bribes the mullah, the akhund, and the doctor to lie to the king that she is ill and needs the blood of a black foal as remedy. The king comes back and falls for the queen's deception, but has doubts about killing his son's horse, until he is convinced by the bribed scholars and doctor. The next day, the prince goes to meet the horse, which warns him it will be sacrificed that morning, so it will neigh three times to alert him; while he is at the mullah, the prince is to throw some coins to cause a ruckus among the other students, and rush immediately to its help. In school, the prince is held by the akhund, but he throws some coins to his colleagues and rushes back to help his horse, requesting another ride on it. He prepares two quivers with gold, arranges a saddle and mounts on the horse. The foal lifts up and flies away in an aerial journey. When they land, the foal gives the prince some of its hairs, which he should burn in case he needs its help. Mahad-Malik-padishah goes to meet a shepherd and buys from him a sheepskin to place on his head, then goes to a nearby city to find work. He is hired as an assistant to the king's gardener, and arranges floral bouquets for the king's daughters.

Every day, Mahad-Malik-padishah goes to swim in a lake in the garden, which just happens to be located in front of the third princess's sleeping quarters. One day, she spies on him and realizes he must be of royal origin. Her sisters also comment about their lack of husbands, when the vizier comes up with a plan: they are to send a slave to the king with three cucumbers of varying ripeness representing their marriageability. The king receives the strange dish and the vizier explains it to him. Thus, the king orders for everyone to remain in the premises of the city the next day, and gives oranges to the princesses, for them to throw at the chest of their husbands of choice. The eldest throws her to the vizier's son, the middle one to the vakil's son, but the youngest withholds hers. The king orders the soldiers to bring whoever is in the garden, and bring the gardener's assistant to the assemblage. As soon as the princess spots him, she throws her orange at him. The king this she made a mistake, so she repeats the action, and still throws hers to the gardener's assistant. Enraged, the king disowns her and orders her to be moved to the stables with her fiancé, while the elder princesses marry in grand seven-day celebrations.

After the weddings, the king's two sons-in-law decide to go on a hunt. The gardener's assistant also wishes to take part in the hunt, and asks for a lame mount. Mahad-Malik-padishah goes to the wilderness and summons his loyal black horse, whom he asks to whinny and summon every animal next to him, and with a second whinny create a large tent, visible in the distance. The vizier's son and the vakil's son reach the large tent after seven days and meet their brother-in-law, whom they do not recognize, and tell him they have been hunting in the mountains for some game, to no avail. They ask for two carcasses, and Mahad-Malik-padishah agrees, as long as he takes the heads for himself and brands the other men in their thighs. Mahad-Malik-padishah says over the heads for the taste to be retained in these parts, and gives the other two the carcasses. The brothers-in-law return home with their game, while Mahad-Malik-padishah dismisses the black foal and returns to his lowly disguise. The game is prepared in a porridge for the king, but the meat caught by the brothers-in-law is insipid, while the gardener's dish is tasty.

That same night, Mahad-Malik-padishah burns his foal's hairs and summons it again, then requests him to summon a army to surround the king's city. The next day, the muezzin goes to make the morning call for prayer and finds the army all around the city. The king is alerted and takes his court to meet with the army's leader, Mahad-Malik-padishah, whom he does not recognize as the gardener's assistant. Mahad-Malik-padishah introduces himself as a passing traveller, coming from the East to the West in search of his two slaves; if he does not surrender them, he will use the army to destroy the walls around the city. The king issues an order for everyone to remain in the city, until a thorough search produces the slaves. The king's two sons-in-law have hidden themselves in a lavatory. They are found and brought to Mahad-Malik-padishah, who points them as his two slaves, which can be confirmed by the brands on their bodies. Mahad-Malik-padishah then mocks his brothers-in-law, and reveals he was the lowly gardener's assistant. The king places his crown over his head, but Mahad-Malik-padishah declines it. Finally, Mahad-Malik-padishah is given a proper wedding celebration for seven days and seven nights.[69]

In an untitled tale collected by Turkologist Gerhard Doerfer and professor Semih Tezcan in the Khalaj language (a Turkic language from Iran), a man named Xāja Turāb has three sons, Sa'īd, Māhān and Hāmān. Sa'īd's mother dies when he is still a child, and is cared for a stepmother. Their father sends his sons to school, where they learn sword fighting and horse riding, and Sa'id excels at both. Driven by envy, the stepmother bakes bread for the youths and laces Sa'id's with poison. Sa'id's horse, of the race of "Dämonenpferde" ("demon horses"), can change its shape and talk, and warns its master of the stepmother's trick. One of Sa'id's brothers eats the cake destined for Sa'id and dies. Eventually, the stepmother convinces her husband to kill the horse, but Sa'id, who has plotted with the horse, asks his father for some money, his rifle and his sword, and for a last ride on the animal. Xāja Turāb agrees to indulge his son, and Sa'íd mounts on the horse. After circling the patio three times, Sa'id rides the horse and both jump over the walls to any other place. At a safe distance, the horse gives Sa'id some hairs of its mane for the youth to burn in case he needs it, and vanishes. Sa'id goes to a nearby city, buys from a shepherd his clothes and fashions a cap out of a sheep's stomach, then finds work as assistant to a bath heater from a public bathhouse. Some time later, the local king sets a suitor selection test: every available man shall come to the public square, and his daughters shall release falcons at random; whomever the birds land on, the princesses shall marry them. The eldest girl's falcon perches on the son of the vizier of the right hand; the middle daughter's lands on the son of the vizier of the left hand; and the youngest's lands on Sa'id. Thinking her daughter's falcon made a mistake, the king orders her to release it again and again; it still perches on Sa'id. Feeling humiliated, the king marries his elder two daughters in lavish ceremonies, and banishes his youngest daughter from his sight. Some time later, the king falls ill, and only gazelle meat can cure him. Sa'īd decides to join in the quest along with his brothers-in-law, but first explains to his wife, the youngest princess, that he is no mere assistant to a bath heater. He is then given a lame horse and a rusty sword, but, out of sight, summons his loyal horse and rides before his brothers-in-law. Stopping at a point in the steppe, Sa'id asks his horse to summon every animal of the steppe; gazelles, panthers, lions and every sort of animal come to him. Soon after, the two brothers-in-law reach hi, and, seeing the animals next to the youth, ask for some gazelle carcasses. Sa'id, whom they don't recognize, agrees to share some of his game, in exchange for them allowing to be branded on their backs.[70] The tale was indexed as type *314 of Marzolph's Catalogue of Persian Folktales.[71]

In a Jewish-Afghani tale from Herat titled בן המלך והסייח ("The King's Son and the Foal"), archived in the Israeli Folktale Archives (IFA) with the number IFA 420, after a rich king loses his wife, he remarries. One day, his son, the prince, named Shahzada, offers to take care of a boatsman's lame-looking horse, in exchange for money. After a while, the animal is restored to good health, mates with a wild mare from the king's stables, and is returned to its owner. The wild mare gives birth to a foal, whom Shahzada loves, petting it and feeding it sweets. In time, the new queen begins to grow jealous of her son-in-law, and conspires with women how to kill him, who convince her to invite him to a feast and poison the prince's food. She tries it twice, and the foal, called "Deldel" ("דלדל") warns him on both occasions: first, the queen poisons his soup, which the foal warns to throw a spoonful to the nightingale's cage, so that the bird may eat it and die; the next time, she tries with a dish of meatballs, which the prince is to throw through the window to the dogs, so they may eat it and die. It happens thus, and Shahzada avoids the danger. Failing twice, her co-conspirators advise her to feign illness, and send for a doctor who will prescribe her the right remedy: the liver of a special breed of foal, which just happens to belong to the prince. The king is convinces to sacrifice his son's friend, and orders the mullah to hold the prince at his studies until after the slaughter. Shahzada pays a visit to the foal in the stables and finds it crying; the foal reveals they plan to kill it to further hurt the prince, but it will neigh three times when he is at the studies to alert him, then he is to ask for a last ride on the horse and whip him three times, each time harder than the last. The next day, Shahzada goes to his lessons, when he hears the horse's whinny, then forces his way back to the stables to save his foal, acting as instructed. After whipping the foal three times, the animal rises up in the air and flies away with the prince to another country. When they land, Deldel gives a tuft of its hairs to Shahzada, to summon it in case of need, then gallops away. The prince burns a hair to test it, then the horse appears at once. The prince enters the city, buys a sheepskin from a butcher to make a cap, then finds work as the apprentice to the king's gardener, and makes bouquets for the princess. One day, he begins to feel bored, then summons his horse for a ride around the garden. Meanwhile, the princess, whom the story explains is courted by many suitors, spies around the city with binoculars, and spots the mysterious rider in the garden. Deldel tells Shahzada the princess has fallen is love with him, and the prince dismisses his equine friend. Later, the princess asks the gardener's apprentice to keep bringing her the bouquets, and one time, takes the chance to question his identity, but he avoids giving a straight answer. The princess decides he is her suitor, longs for him and becomes pale and weak. The king notices her change in mood and urges her to choose a husband, which she will do on her birthday (the story explains that many would assemble at the town square, while the princess, from an elevated position, would spot her husband of choice, then give him an "apple", that is, a golden ball encrusted with diamonds). On the appointed day, many suitor gathers at the city, and the princess, poised to throw the ball, cannot find the gardener's apprentice amongst the crowd, so they adjourn the event to the following week. The princess finds the gardener's apprentice (the "Kechel") in a remote corner, tells him he is her choice, and bids him to come to the assemblage. The next time, the Kechel rides to the assemblage on a lame mount, and is given the apple. The king is furious and banishes his daughter to live with the lowly servant in the stables. The princess suffers living in humble conditions, until, months later, asks her husband to show his true self. Shahzada summons his pet foal and it appears, then asks for a large palace to appear. The foal promptly attends his request: a palace materializes. The king pays a visit to the new palace and meets his daughter, who introduces him to her husband Shahzada. Shahzada tells his story to his father-in-law, stating he wishes to reconcile with his father. The king sends messengers to summon Shahzada's father, and both families celebrate a new wedding.[72]

Anglo-British academic Lucas White King collected a tale during his stay in Dera Ghazi Khan District and published it as a Punjabi tale. In this story, titled The Prince and the Spirit Horse, a sultan remarries. His second wife tries to seduce her step-son, but he rejects her advances. Feeling dejected, she feigns illness and asks for the prince's horse as a cure. The story then flashbacks to the time when the prince got his horse: the sultan had a mare in the stables that foaled next to a well; the prince followed her and asked for a foal to be given to him. Back to the present, the sultan decides to sacrifice it to appease his new wife, but the prince asks for one last ride on the horse. He seizes the opportunity to gallop away from his father's kingdom and reach a distant city, where he passes by the king's balcony and the youngest princess falls in love with him at first sight. Later, the prince dismisses the horse and finds work as a cowherd. The city's king learns of his youngest's infatuation with the cowherd, marries her to him and gives her a poor house fit for a cowherd's living. Later, the prince joins his six brothers-in-law for a hunt: while the other men have no luck in getting good game, the prince summons his horse, dons fine garments and hunts much sport. The six brothers-in-law meet the prince, but do not recognize him, and ask for a share of his game; the prince agrees to give them some, in exchange for him branding their backs. Next, a neighbouring sultan prepares to invade the city, and the king's seven sons-in-law are summoned to fight him. The prince takes off the cowherd disguise, summons his horse and joins the fray to turn the tide of battle in favour of his father-in-law. The battle over, he returns to his lowly position, while the other six princes take the credit for the victory. The cowherd's wife, the seventh princess, visits her sisters and they boast about their husbands' prowess in battle. The princess cries to her husband, who decides to reveal himself to his father-in-law. To prove his claims, the prince tells about the branded backs of the other princes.[73]

In a Balochi tale collected by Iranist Ivan Zarubin and published with the title "О кознях мачехи и приключениях царевича" ("About the stepmother's intrigue and the boy's adventures"), a king has three sons, two by a first wife, and a third by a second (deceased) wife. One day, the king gives fine horses to the elder two and an old one to the youngest. The youngest's horse goes to foal near the water and someone pulls its legs from inside the water, while the third prince pull from the other side. The person ceases their action, and recommends the prince feeds the foal with black sheep's milk. Later, the king's first wife plans to kill her step-son: first by giving him poisoned bread, then digs up a hole and covers with a carpet. With the foal's help, the prince avoids both dangers. Lastly, she feigns illness and asks for meat of a water horse. The foal warns the prince and both hatch a plan: the horse will whinny eight times to alert him; he is to come and ask for a last ride on it, then they must make their escape. The next day, the king plans the horse's execution, and everything happens according to their plan: the prince flies away with the horse, and leaves a letter telling the king of the step-mother's plan. During the journey, the prince helps a female div and gains some of her hairs to summon her and her family in the hour of need. Next, the prince kills a snake to protect a nest of Simurgh chicks, and gains some feathers. Finally, he buys some sheep skin to use as a cap, and finds work under the royal gardener. The next day, while the princesses are away bathing, the prince summons his loyal foal and rides around the garden. He rests to comb his hair with a golden comb, and notices the princesses are returning, he barely has time to hide the comb and dismiss the horse, and the youngest princess takes notice of this. Some days later, the princesses send melons to their father as analogy for their marriageability, and the king sends for every available suitor to a selection: the princesses are to release pigeons at random; whoever the birds land on, they shall marry. The youngest's pigeon lands on the gardener's apprentice. She repeats the action twice more, which confirms her choice of a husband. The king marries his three daughters and places the elder two in good palaces, while the young goes to live with the gardener in a donkey stable. Later, the king sends his sons-in-law to hunt some gazelles as game. The boy summons the horse and gathers all gazelles in the forest to his tent. His brothers-in-law come to meet him, whom they don't recognize, and, seeing the animals around him, ask for a piece. The prince agrees, as long as they allow to be branded with slave marks on their feet. Next, war erupts, and the king leads the army to war. The prince rides his loyal horse and, with the help of the divs and the Simurgh, defeats the enemies. When he is hurt, the king bandages his injuries with a handkerchief, then returns to the donkey stables. The war over, the princess recognizes her father's handkerchief on the gardener's hand, then goes to tell her father. The next morning, the prince awakes, summons the horse and orders a large golden palace to be built in front of his father-in-law's. The prince shows up in his true form and reveals the slave marks on his brothers-in-law, thus confirming his story. The king then makes him his successor.[74]

In a tale from a Kambera source with the title Njara Hawurung, translated as A flying horse, a man named Umbu Ndilu has a second wife after his first wife died, and the stepmother mistreats her stepson, Umbu Mada, when Umbu Ndilu is not looking. The boy holds his peace and tells nothing to his father. His only solace is the horse he feeds after school. One day, the stepmother feigns illness, and her husband consults with the village's wise men if someone cast a spell on her. They find nothing, and decide to hear what the woman has to say about her illness. The woman says that Umbu Mada's pet foal has to be killed for her to feel better. Umbu Ndilu is caught in a dilemma: either he kills the horse and saves his wife, to his son's sadness, or he does nothing and lets his wife die. Umbu Mada is told of his stepmother's only cure, and can only cry about the (potential) loss of his horse friend. After some pondering, Umdu Ndilu gives his answer to his son when he is back form school one day: in eight days' time, the horse will be sacrificed. Umbu Mada resigns to his father's decision, but keeps feeding and playing with the horse until the execution. During the event, however, the horse flies away with the boy and saves them both.[75]

In a Turkmen tale translated as "Шахзаде и ею жеребенок" ("Shahzade and his Foal"), a padishah has two wives and a son by the first one. One day, his first wife dies, and the padishah sends his son to herd the horses by the beach. Suddenly, a horse comes out the sea and mates with one of the mares. Months later, a foal is born to the mare. The padishah gets his son out of the horse herd task and places him with a mullah to learn. His father also wants to gift him with one of the horses, and he chooses the foal that the sea horse sired. Years later, the padishah's second wife gives birth to a son, and he celebrates with a seven-day feast. The boy, named Shahzade, goes to the mullah and returns to groom his horse. He notices the horse is crying, and asks it the reason. The horse answers that the boy's step-mother plans to kill him with poisoned food. Heeding his warning, he does not eat the food. In another occasion, the step-mother digs up a hole in their yurt, fills it with spears and covers it. The horse warns him again and he avoid the pitfall, only for his half-brother to fall into the trap. The third time, the step-mother pretends to be ill and says her only cure is the heart of a black-tongued horse. The padishah orders the horse's sacrifice. The day before, the horse conspires with the boy that it will whinny three times to call his attention, and he should tell his father he wants a last ride on the horse. The next day, it happens as the horse planned, Shahzade rides the animal to another city and establishes himself there, as the tale ends.[76]

In a Tajik tale titled "Музаффар и его конь" (German: Muffar und sein Roß;[77] English: "Muzaffar and his Horse"), a padishah has no son, until his wife gives birth to one and dies. In his grief, he lets his son, named Muzaffar, be raised in an underground house, under the tutelage of nurses and mentors, until he is fifteen years old. One day, Muzaffar's mentor allows him to leave the underground house into the outside world, and is appointed his father's heir. Some time later, he goes to the market and buys a lame looking horse. Meanwhile, the padishah has remarried, and his new wife hates her step-son so much she plans to kill him: she digs up a hole, places diamond spikes in it for him to fall into, and covers it with a carpet. The horse warns Muzaffar against his step-mother's attempt. Later, the woman overhears a conversation between the boy and the animal and hatches a plan: she feigns illness and asks for the horse's meat as cure. The horse is aware of the evil plot and plans with the boy: the horse will whinny three times to call the boy's attention, then he is to ask his father for a last ride around the city on the animal. The plan goes without a hitch, and both flee from the city. Reaching a distant mountain, the horse gives Muzaffar some of is hairs and they part ways. The boy finds work as a shepherd, then sails to another kingdom, named Korf, where he works as the padishah's gardener. This second padishah has three daughters: Gulsun, Fatima Dunyo and Malika Dunyo. One day, Muzaffar arranges a beaufitul bouquet for the youngest princess, who begins to reciprocate his feelings. Some time later, the three princesses bring melons to their father as analogy for the marriageability, and the padishah organizes a suitor selection test: the princesses are to wait by a balcony and throw apples to their husbands of choice. The elder, Gulsun, throws hers to the son of the wazir; Fatima Dunyo, the middle one, casts her to the son of a magistrate, and Malika Dunyo to the lowly gardener. The padishah congratulates his elder daughters and gifts them houses and herds, and gives a meagre oil mill to the youngest. Some time later, Muzaffar joins his sons-in-law for a hunt: he doffs his menial disguise, summons his loyal horse and climbs up a mountain, where he meets an old man, who goads him into hunting fallow deer. Muzaffar kills some game, and discovers their meat is bitter, but the entrails are quite tasty. Suddenly, his brothers-in-law appear near the foot of the mountain, and he signals them to go up and meet him. The brothers-in-law do not recognize Muzaffar, but are given the bitter deer meat and leave the mountain to return to the padishah to prepare his food. Muzaffar also returns and prepares a soup with the entrails, which the padishah eats with gusto. Later, the padishah of the nearby city of Toroj threatens to invade Korf as revenge for being rebuffed by Malika Dunyo, and the princesses' husbands join in the fight for the kingdom. Muzaffar rides the horse in his golden garments and defeats the enemy army, but is hurt in the right hand. His father-in-law bandages Muzaffar's hand, and he flees the battlefield back to his wife. At the end of the tale, to celebrate his victory, the padishah of Korf holds a grand banquet and invites the entire realm. Muzaffar and his wife go to the feast in fine garments, and the padishah recognizes his handkerchief on him.[78]

Isidor Levin and Ilse Laude-Cirtautas translated and published an Uzbek tale titled Erka-Dschản (Uzbek: Erkažon). In this tale, Erka-Dschản is the son of a padishah, and is given a foal. When he is fifteen years old, his mother dies and his father remarries. The boy's stepmother has two sons of a previous marriage and despises Erka-Dschản, to the point of tormenting the boy and even trying to poison his bread, but the boy's foal warns him. The stepmother sees an interaction between the boy and the animal and bides her time. After the padishah dies, the foal tells Erka-Dschản about his stepmother's plan: she will ask for its meat to cure her false ailment; the horse will neigh three times to alert him, and the boy is to ask for one last ride on the animal. The next day, it happens as the foal described: Erka-Dschản stops the execution in time and begs for one last ride on his foal, then seizes the opportunity to flee from his kingdom. At a distance, the foal gives Erka-Dschản some of its hairs to help him, and leaves, while the boy goes to look for work in a nearby kingdom. He claims to be a poor, lonely youth and the royal gardener takes him in as his assistant. Some time later, the royal gardener prepares flowers for the three princesses, and Erka-Dschản places some beautiful bouquets for them. Later, the girls take melons from the orchard and take it to their father, as analogy of their marriageability. Thus, the padishah of this kingdom orders a suitor selection test: every men are to stay beneath the royal pavillion, from where the princesses will throw apples to their husbands of choice. The two elder princesses throw theirs to noble men, and the youngest to Erka-Dschản, who just happened to be passing by. The padishah celebrates grand weddings for his two elder daughters, and talks to the third one about moving away from the palace with her husband. Time passes; the padishah wants to put his three sons-in-law to the test, and orders them to hunt for swans. Later, war breaks out, and Erka-Dschản joins in the fight with his brothers-in-law, riding a lame mule at first, but, when he is out of sight, he summons his loyal horse again and fights for his father-in-law's kingdom.[79]

In a tale from the Dungan people titled "Чжон Тянью" ("Zhong Tianyu"), a yuanwei named Zhong has a golden-haired boy named Zhong Tianyu. After his mother dies, Zhong marries another woman. Zhong Tianyu has a special black foal with white hooves and a full moon on its forehead. One day, the boy finds his stepmother in bed with a lama, and tells his father, who does not believe him. Fearing her step-son will reveal the affair, she tries to kill him, first by giving him a coat that will burn him if he puts it on, and later by preparing chicken that will also burn him if he eats it. With the horse's warnings, the boy avoids both dangers. Failing twice, the stepmother realizes the foal helped him and, advised by her lover, the lama, feigns illness and asks for the horse's heart as cure. Anticipating the woman's ploy, the foal plans with the boy: it will whinny three times to alert him when he is still at school; he is to return at once and ask for a last ride on the foal. The next day, it happens as the horse predicted: Zhong Tianyu circles the estate three times, then flies into the air and escapes from the kingdom. At a distance, the horse advises the boy to shirk its royal garments and weapons, pretend he is a lowly servant and find work; it also gives the boy some of its hairs, and vanishes. Zhong Tianyu finds an old couple's house and asks for shelter. The couple take him in; the old man notices the boy's golden hair and warns him to hide it beneath a cap of sheepskin. One day, the boy goes to bathe in a nearby pond, where the local three princesses are taking a stroll; the youngest notices the golden-haired youth. Later, Zhong Tianyu works as the gardener's assistant, and cuts three watermelons for the gardener to bring to the emperor. The emperor then orders the old man to explain their meaning the next day. Zhong Tianyu goes in his adoptive father's behalf and tells the emperor the fruits represent his daughters' marriageability: the elder overripe, the middle one ripe, and the youngest just right. So, the emperor prepares a suitor selection test: every available man in the kingdom shall pass by the palace, and the princesses are to throw a sewn ball to their husbands of choice. The elder princess throws hers to an army commander, the middle one to a high official, and the youngest to the gardener's assistant. The emperor marries his two daughters and present them with lavish gifts, while the youngest moves out of the palace to a hut near the stables. Some time later, the emperor sends his two sons-in-law to hunt him some game; Zhong Tianyu secretly joins the hunt, summons his loyal horse and rides to a place where he can find the most game. His two brothers-in-law appear soon after and, seeing the youth with the best game, ask for some; Zhong Tianyu agrees to share, so long as they agree to be branded on their backs. One month later, war breaks out against a human king, and the emperor's sons-in-law ride into battle. Zhong Tianyu summons the horse and defeats the enemy army, but lets his brothers-in-law take the credit, if they let him cut off a slice of their horses backs. During a second fight, his hand is injured, and the third princess bandages it. Next, in a confrontation against a multiheaded creature, he kills it, and goes to the emperor's palace on the black foal to reveal his ruse. His brothers-in-law come after him and boast about their victory, but Zhong Tianyu shows the emperor the branded backs and their horses' cut off flesh. The emperor orders their execution and nominates Zhong Tianyu as his heir. At the end of the tale, he returns home to avenge his father and kill his stepmother and the lama. He brings his father to his wife's kingdom and cures him with a magical herb and a magical water.[80]

In a German language tale collected by folklorist Angelika Merkelbach-Pinck with the title Der edel-weise Ritter ("The Noble-Wise Knight"), the titular noble-wise knight loses his father, a count, during a war, and has to find work as squire to another lord, taking his Schimmel ("gray-white") horse with him. Some time into his work, his master, a Jew, conspires with his wife to get rid of the squire: they give him a coat laced with poison. The horse advises the squire to commission a similar coat from a tailor to avoid the danger. Failing that, the Jew plans to kill him directly with a dagger. Before the fateful hour, the horse advises the squire to ask for a last favour: to be able to ride the Schimmel horse one last time. The next day, the squire is told he is to be killed, but repeats the horse's words to his master. The master grants his wish and the squire seizes the opportunity to ride away from the castle and into the castle of the Jew's enemy. The horse advises the squire to wear a cap on his head and find work as a gardener under the identity of a Grindkopf, while the animal stays near a hollow oak outside the castle. The squire becomes the king's gardener and, one day, takes off his cap to wash himself and exposes his golden hair - an event witnessed by the king's daughter. The princess then begins to take an interest in the gardener, to her parents' annoyance. Some time later, war breaks out, and the gardener rides a lame fox to battle, but, out of sight, trades the fox for his Schimmel horse and defeats the enemy army, then goes back to the gardener's hut. This happens twice more. On the third battle, however, the Jew stabs the noble-wise knight in the leg with a bayonetta. The knight takes out the bayonetta shrapnel and bandages his wound, then defeats the enemy army for the third time, and rides back to his hut. the king organizes a feast and invites the Jew as a peace offering. The gardener goes to the feast as the noble-wise knight and shows his leg wound as proof of his deed. Then, one of the guests suggests they tell their life stories, and the noble-wise knight narrates how the Jew tried to kill him. Upon hearing the tale, the Jew flees from the feast, and the noble-wise knight marries the princess.[81]

In a German tale from Silesia with the title Der treue Hansel ("The faithful Hansel"), a farmer has an apple tree in his garden. In spring, the tree yields an apple. The farmer brings it home to share it with his wife, but he hears a commotion in the stables and goes to check on it: the horses are loose. He locks them again and goes back home, only to discover that his half of the apple was eaten by a mare, while the other by his wife. Some time later, a boy is born to them, named Johann, and a foal to the mare. Johann takes care of the foal after he comes back from school, to the chagrin of a witch neighbour. The witch tricks Johann's mother to kill the boy: first, by giving him cake laced with poison; next, by giving him cake with an even larger dose of poison. The horse, however, advises the boy to avoid eating it. Failing that, the witch convinces the farmer to kill the horse. The next day, Johann asks his father to ride one last time on the horse around his house. The boy rides around the patio three times, then gallops away to the forest. In the forest, Johann washes his hair in a pond and it becomes golden, then buys a pig's bladder to wear as a cap. He finds work as a gardener's assistant in a prince (Fürst)'s castle, but in a probationary status: Johann has to dig up holes and plant new trees to get the position. Johann's horse, Hansel, tells him to sleep while he takes care of everything. Somehow, the horse fulfills Johann's tasks, to the gardener's appreciation. Later, Johann prepares a nice bouquet of flowers to the prince's youngest daughter, and finishes it with a strand of his golden hair as a bow. The princess appreciates the gift and, one night, sees Johann's golden hair and notices a similar strand on the bouquet. Later, the princesses are eligible to be married, and the Fürst sets a suitor selection test for them: for each day, each princess are to throw a golden ring to an assemblage of knights, and whoever catches hers shall marry her. During the selection, Johann rides his horse Hansel and catches the rings. Some time later, the youngest princess decides to marry Johann, the gardener, much to her father's consternation, and is expelled from the palace to live in a shabby inn, but she cannot be happier. Johann renovates the inn with the golden coins he earned from his job, and lives with the princess. Later, war breaks out, and the Fürst's sons-in-law ride into battle to defend the realm. Johann is given a lame mule and a rusty sword, but, out of sight, summons Hansel and goes to defend his father-in-law. Johann fights in three campaigns and is injured in the foot in the third, which the Fürst dresses with a scarf. Johann rides back to the inn and rests from the battle. The Fürst organizes a banquet for the kingdom and invites everyone, but Johann does not go due to his injury. The Fürst comes to the inn and notices his scarf on the gardener's foot, proving he was the knight at the battlefield. The Fürst then names Johann his successor. Later, his horse Hansel asks Johann to cut off its head. Despite his pleas not to ask such a thing, Johann does as the horse asked: the horse then turns into a human, the spitting image of Johann, and lives in happiness with his brother and his sister-in-law.[82]

Germanist Johann Wilhelm Wolf collected a German language tale with the title Das treue Füllchen. In the first part of the tale, a shepherd named Hans finds three horses, one of a grey colour, the second of a black colour, and the third of a bay colour, which he uses to climb up a glass mountain three times and gain a princess for wife. He marries the princess and, one year later, she gives birth to a son, but Hans, now a prince, is summoned to fight a war in another country. Meanwhile, a white horse foals a colt in the stables, which becomes the prince's friend and they grow up together. However, while Hans is away, the princess has an affair with a Jew from their court, for six years. At the end of this period, the princess gets news that Hans is coming back home, and her lover and she fear that the young boy will divulge their affair, so they plot to kill him: first, they try to give him coffee laced with poison; next, they give him a smock that will kill him. With the colt's warnings, the boy avoids both dangers: he gives the cat the coffee and puts the smock on the dog; both animals die. Hans finally returns home and his wife, the princess, feigns illness and asks for their son's tongue bathed in milk as her cure. Hans ponders on this dilemma, but, upon seeing his son's animal companion, decides to kill the horse and take its tongue to spare the boy. The horse warns Hans's son that the boy's father will kill him, but they can avoid this fate: the boy is to ask his father to ride the colt around the castle three times, and they will seize the opportunity to flee. It happens thus: the boy rides the horse to another kingdom, where the boy finds work as a horse groomer and is given a magic chain to summon his equine friend. The boy excels at horse grooming, but, one day, he sees the royal gardener arranging bouquets for the princess, and wants to have a go at it. The boy's floral arrangement impresses the gardener, who wishes to take him as his apprentice. The boy works in the garden and, on Saturdays, when he finishes his chores, he summons his loyal colt and rides around the garden - events witnessed by the princess, who falls deeply in love with him. Some time later, the princess tells the king she wants to marry the gardener's assistant, but the king gives her three days to think over her decision, otherwise he will place her in the Hinkelhaus as soon as she is married. The princess is dead set on her decision and moves out with her husband to the Hinkelhaus, and suffers mockery from the court, but her husband comforts her. Soon after, war breaks out, and the garderner's assistant is given a lame mount and a wooden sword, but, as soon as he is out of sight, he summons his horse and ides into battle. He guides the soldiers to victory, but is injured in his leg. His father-in-law, the king, sees the injury and bandages it with his royal handkerchief. The knight rides back to the lame mount and dismisses his horse. Back to the Hinkelhaus, the princess notices her husband's wound and her father's handkerchief. She then takes it and goes to talk to her father, the king, who is searching the whole kingdom for the mysterious knight at the battlefield. The gardener's assistant wake up, summons his horse again, and rides to court to take his wife and gallop away to another land.[83]

Austrian consul Johann Georg von Hahn collected a Greek tale from Epirus with the title Vom Prinzen und seinem Fohlen, which author and folklorist Lucy Garnett translated as The Prince and the Foal.[84] In this tale, a king has no son, so a Jew comes and gives him an apple for the queen. The queen eats the apple, becomes pregnant and gives birth to a boy. A mare also eats it and foals. The foal and the prince become great friends and ride together. While the king is away at war, the Jew seduces the queen and convinces her to poison her son, so he cannot stand in their way. One day, after the boy comes home from school, he sees his foal crying in the stables. The foal reveals the queen, his mother, poisoned his food, so he should not eat it. After the first attempt is foiled, the queen tries to kill him by poisoning his wine and placing poisoned needles on his bed, but the horse warns the prince on both occasions. After the king returns, the queen - once again, convinced by the Jew - feigns illness and the Jew tells the king that, by killing the prince, the queen can be cured. The horse learns of this and tells the prince. The boy, then, asks his father to give him three suits, one with the stars and its skies, the second with the springtime and its flowers, and the third with the sea and its waves, and allow him to ride around the palace three times with the suits, before he is killed. The king indulges his son one last time and gives him the suits, but the prince, cunningly, rides around the palace three times and rides away on the horse to another regions. At a safe distance, he wears a smock and a raggedy cap over his suit, takes some hairs from the horse and tells the animal to come whenever he burns them, and dismisses it. The prince finds work in a city as a king's gardener. One day, while everyone is asleep, the prince rides the horse around the garden in secret, but he is spied on by the king's youngest daughter. Some time later, the king tells his three daughters to take a melon in the garden; the princess do and explain the melons as analogy for their marriageability (one overripe, another a bit overripe, the last ripe enough), so the king summons all available men in the kingdom for a suitor selection test: the princesses are to throw golden apples at their desired husbands. The youngest princess throws hers to the gardener. Despite the king's protests, the third princess marries the gardener and is expelled from the palace to live with the poor youth. Time passes, and the king falls ill. The royal doctors order the water of life ("deathless water", in Garnett's translation) as his only remedy. The king's two sons-in-law ride away in gallant horses, while the gardener rides in a lame mule. At a hiding spot, the gardener summons his faithful horse and gallops to the fountain of water of life to fetch some in a flask. He waits for hie brothers-in-law and says he can give some of the water to them, provided they allow his horse to strike their bodies. The brothers-in-law consent and returns to the king. The gardener returns home and gives his wife the flask to take to her father. The king is healed and embraces the gardener as his son-in-law, but the youth orders the king to pave a golden path between the castle and the gardener's hut. The king obeys, and the gardener doffs the raggedy clothes, and rides to the castle in the suit of armor with the sea with its waves. The prince then orders his brothers-in-law to show the horseshoe prints on their bodies.[85][86] Author and folklorist Frances Carpenter adapted the tale as The Prince's Foal and sourced it from Turkey. In her version, there is no Jew, the queen has her own son; the king simply banishes the prince, and the prince wears one robe, instead of three.[87]

In a Greek-language tale collected from Arminou, Cyprus, with the title Ο λοιτζιαρέτης, a royal couple have no children, nor does their mare birth any foals. One day, the king complains about it to a magician, who gives him three apples to tbe given to the queen and their peels to the mare. The king follows the magician's instructions and, nine months later, a prince is born to the queen, whom they name Theocharis, and a foal to the mare, which they name Faris. Years later, while the king is away, the queen arranges a "friend", who conspires with her to kill the prince. One day, before Theocharis goes to school he goes to greet the foal, which warns him the boy's mother has poisoned his food and that he must not eat it. Next, Faris warns about not drinking anything his mother gives him. The third day, Faris tells Theocharis that, on the queen's friend's suggestion, the foal is to be sacrificed. When the king returns, the prince asks his father to prepare him a golden saddle and a golden armour, and to allow him to ride Faris one last time. The king agrees to indulge his son, but the boy seizes the opportunity to escape to another kingdom. At a safe distance, Faris gives three hairs of its mane to the prince, then gallops away. Theocharis finds work as a gardener's assistant to a local king, and summons Faris to destroy the garden overnight. Theocharis and Faris keep their secret night rides, which are spied on by the king's youngest daughter, who falls in love with him. Some time later, the king assembles noblemen for the princess to choose her husband by throwing an apple to the one that passes by her window. Three times the assemblage passes, but the princess withholds the apple. They bring in the lowly gardener boy, to whom the princess gives her apple, signifying her choice. Insulted, the king marres them to each other, and moves his daughter to a chicken coop. Later, war breaks out, and Theocharis joins in the fray: he summons Faris, dons his golden armour and defeats his enemies with a sword. He is injured and loses a golden ring, but the king dresses his wound with a scarf. Theocharis departs and returns to his wife in their chicken coop. The king wants to know the identity of the knight, and the princess leads her father to Theocharis, whom he recognizes as the knight. Theocharis and the princess are married again in a grand ceremony.[88]

In a Sicilian variant collected in Buccheri by folklorist Giuseppe Pitre with the title Filippeddu, a widowed king marries a new wife. The new queen gives birth to a son, and she plots to have her step-son killed to make way for her own child. Meanwhile, the prince buys a little horse in the fair and brings it to the stables. Back to the queen, she conspires with her doctor to feign illness and declare that the only cure is the prince's blood. One day, when the prince is back from school, he goes to the stables to see his horse friend, and finds the animal crying. The horse answers that the prince will die, but plans an escape: saddle the horse and ask his father to have a go around the garden for two hours, strap a vessel under the horse's belly to collect its sweat and take some hairs from its tail. The prince follows the instructions and flees with the horse to another place. The horse falls down and dies, but, just as the horse instructed him, the prince dips a hair from its tail in the vessel and the horse revives, and brings with him his palace, pages and accommodations. The prince then goes to another city and finds work as the king's gardener's apprentice. The prince, named Filippeddu, makes floral arrangements and brings them to the three princesses. One night, the prince summons his horse and palace in front of the youngest princess's quarters; she wakes up, sees the commotion and, to confirm her suspicions, spies on him the next day. Some time later, she declares to her father she wants to marry Filippeddu. Despite the king's protests, the princess is allowed to marry him, but is expelled from the palace to live in the stables. The princess is also mocked for her choice of husband, while her sisters marry princes. Time passes, and the kingdom enters a war. The king declares that whoever brings a banner shall be granted a royal title. Filippeddu rides a lame mule, then uses the horse's hair to ride a better mount, rides into battle and steals the banner. On the way back, he makes an offer to his first brother-in-law: the banner for his cut off little finger. The next day, the same thing happens: Filippeddu rides into battle, steals the banner of war and gives to his other brother-in-law in exchange for his little finger. Later, the king summons everyone for a banquet at the palace, where his elder daughters boast about their husbands. Filippeddu uses the horse's hair, and produces the cut off fingers as evidence of the brothers-in-law's deception.[89][90]

In a South Slavic tale published by Slavicist Friedrich Salomon Krauss with the title Das wunderbare Pferd ("The Wonderful Horse"), a countess is pregnant with child, and a mare in the stables is ready to foal. The countess gives birth to a boy, then dies, as well as the mare after it foals. The human boy grows up and becomes friends with the foal in the stables, which knows many things. As for the count, he marries another woman. One day, the woman feigns illness and asks for the horse's liver. The horse warns the boy of the step-mother's plot, and plans with him: the boy is to ask for a coat shining like the sun, then he is to ride the horse three times around the estate. The boy is given the sun-coat, and, after he mounts the foal, both ride away from the count's manor. In another town, the foal gives the boy its bridle and advises him to find work, then gallop away. The boy becomes a gardener at the king's court, and, one time, summons the horse to ride around the garden in his sun-coat - a scene that is witnessed by the princess. The princess falls in love with the gardener and withers with love for him. The royal doctors advise the king to marry her to the gardener. Much to his disgust, the king follows the doctors' prescribed treatment, and banishes her to live with the boy in a chicken coop. Later, war breaks out, and the gardener is given a lame mule. Before he reaches the battlefield, he gives the mule to a innkeeper for safekeeping, while he summons the horse, puts on the sun-coat and rides into battle to fight for the kingdom. An arrow injures the boy's hand, which the king bandages with a handkerchief.[91] The tale was republished by poet and linguist Matija Valjavec with the title Čudni konj ("Wonderful Horse"), and sourced from Petrijanec, Croatia.[92]

In a Polish tale collected by Polish folklorist Aleksander Saloni with the title O synie króleskiem (Russian: "О королевском сыне"; English: "About the Royal Son"), while a king is away at war, a magician named Milojardyn turns the true queen into a mare and replaces her for his daughter. When the king comes back, the false queen conspires with the king to kill the prince. The boy comes back from school and goes to the stables to feed the mare, which tramples him and warns him against eating soup or sweets his "mother" may give him. The next time, they try to poison him with sweets again, and the third time with a special coat rigged to kill whoever wears it. Finally, the false queen scratches herself and blames the prince, which convinces the king to execute his son. The mare advises the boy to ask for a last ride on the horse before his execution, then he must gallop away from the kingdom. It happens thus, and the prince and mare ride away to another realm. The mare gives the prince a girdle to summon her and orders him to find work as a gardener, then flees. The prince hides his golden hair and astral mark on his chest, then hires himself to the king's gardener as an apprentice. One day, he prepares a bouquet of flowers and gives it to the youngest princess, who reciprocates by giving him her ring. Later, the second king arranges marriages for his three daughters, but the youngest princess only wants to marry the gardener. The prince summons the mare, wears an ugly disguise and goes to the king's court, where he is given the princess. Some time later, some princes, spurned by the princess, ally themselves and prepare to battle the kingdom. The third princess complains to her gardener husband, who agrees to fight for his father-in-law against the enemy princes. After two battles, the prince and the mare defeat the enemy princes and save the king, but he is hurt in a leg. The king bandages the mysterious knight with a handkerchief, but he departs back to the princess. Safely at home, the king sends for his third daughter and her husband, but, since they deny his orders, he goes to the gardener's quarters himself and, upon seeing the same bandage on the gardener's apprentice, realizes his son-in-law was the one that saved him. The gardener goes to the court and summons the mare with the bridle, which turns back into his mother, the true queen.[93][94][95]

In a Polish tale collected by Oskar Kolberg from Tomaszowice with the title O dwóch jabłkach (German: Die zwei Äpfel; English: "About Two Apples"), a childless couple prays to God to have a child. One night, the husband has a dream about an apple tree behind the stables. The next morning, the man finds the tree from his dream and plucks two apples, then goes to feed the horses, but a fruit falls to the ground and lands near a mare that eats it. The man returns with the other apple and gives it to his wife. A son is born to the couple and a colt to the mare. Seven years later, the boy goes to school, and whenever he goes back home he meets the apple-born colt instead of his mother, which greatly infuriates the latter, so much so she tries to kill her own son: first, she gives him poisoned food. The boy goes to check on the colt and finds him crying. The animal explains his own mother is trying to poison him, and he must toss the food away in a dung heap. The boy follows the animal's orders and buries the food; three days later, snakes and lizards appear in the dung heap. The boy then tells his father about his mother's attempt, and he allows the boy to leave and take the colt with him to the wide world. The boy rides the horse until he reaches a rock, which opens up for them to rest inside. The colt then tells the boy to wash his hair in the fountain; it turns to a golden colour. The colt advises the boy to hide his hair under a cap and go to the nearby castle to find a job as their gardener. The boy makes great bouquets for the king's three daughters, the youngest princess getting the most beautiful, to her sisters' envy. One day, the king sends the gardener to meet the queen, and he exposes his golden hair, which the youngest princess sees. Later, the king organizes a ball and summons princes for his daughters to choose. During the ball, the princesses choose their husbands, the youngest choosing the gardener.[96][97]

In a Moravian tale collected by Beneš Method Kulda and Jan Soukop with the title Zahradníček Strupáček ("The Scabby Gardener"), a peasant has a childless wife, a mare with no foal, and a tree on his garden that does not yield fruit. He complains to the tree that if it does not bear fruit, he will burn it. When he turns again, there are two apples on the tree. He takes the apples and gives one to his wife, while the other drops on the ground and rolls to the stables, where his mare eats it. A son is born to the man, while a foal is born to the mare. The boy, named Janeček, becomes friends with the foal and they talk to each other. Years later, while the man is away on business, Janeček's mother has an affair with a Jew, and together they plan to kill the boy: first, they try to poison his food; next, they give him a garment laced with poison. With the foal's warnings, Janeček avoid the danger. Finally, his father goes back home, and his wife spins a story that their son is only interested in playing with the horse instead of going to school, and issues an ultimatum: either the horse is sold, or she will leave him. Janeček visits his friend in the stables, and sees that he has not touched his food. The horse answers that the boy's father is readying a rifle to shoot him, but Janeček can save the horse: he is to ask for a last ride around the yard. Janeček follows the horse's instructions and gallops away from home into the forest, where they stop by a fountain. The horse asks Janeček to wash his mane with water from the fountain; and it becomes gold. Janeček also washes his hair in the fountain and his also turns to a golden colour. The horse advises Janeček to find work as a gardener to the king, while he will stay by a nearby cave. Janeček arrives at the castle and is hired as their gardener, but he is mocked as having scab due to the cap he wears on his head. One day, while he is at the garden, he takes off his cap to comb his hair, and the king's youngest daughter sees him and falls in love with the boy. Later, the king's elder daughters find suitable grooms for themselves, while the youngest expresses her wishes to marry the gardener. The king berates his daughter and threatens to banish him, to which the princess retorts she wil simply join him. Back to Janeček, on a Sunday, he dons princely clothes to go to church, where the king is, then returns to the cave where he left his horse and goes back to working in castle gardens. The king consents to his daughter's marriage to the gardener, and they move out to a small cottage. Later, war breaks out, and Janeček rides into battle with his knightly garments to defend his father-in-law's kingdom. After the battle, Janeček prepares to leave the battlefield, but the king tries to keep him there and accidentally stabs him in the leg. The king then returns to the castle for a grand feast, and goes to visit his daughter in their small cottage. Once there, he sees an ornately decorated house with gold and jewels, and his son-in-law, the gardener, with a leg injury. The king realizes the gardener was the knight and that he made a mistake. At the end of the tale, Janeček becomes king. The horse then asks him to cut off its head. Reluctantly, Janeček obeys his orders: the horse becomes a dove and flies to the sky.[98]

In a Czech tale published by author Anna Popelková with the title O Honzičkovi a čarodějném koníčku ("About Honzichkovi and the magic little horse"), a merchant has a son named Honzichk. One day, he discovers his wife is a sorceress and curses her to be a foal. Years later, when the boy is fourteen years old, the merchant remarries. Whatever Honzichk wants something, the foal neighs for the boy to come to it. The boy's stepmother forces him to work in the garden, and begins to dislike her stepson. One day, the foal warns the boy his stepmother wishes to kill him, and poisoned the breakfast, so he should drop it on the table. Honzichk follows the foal's advice. Next, the foal tells the boy they cannot stay there anymore, and asks the boy to convince his father to prepare the foal for a ride in the garden, and they will take the chance to escape. Honzichk asks his father to saddle the horse for a small ride in the garden, and the foal flies away with him to a distant place near a pear tree. After they land, the foal order the boy to take a scarf, an ointment and a comb, which he is to use on his hair to make it grow; then lift a stone, take an iron rod and strike it with the rod for golden water to gush forth, which he is to use to wash his hair and the foal's mane; then shows the boy a ring, with which he can use to summon the horse. the animal also suggests him to put on some shabby clothes and refuse to take them off, despite what others may say. Lastly, the foal advises Honzichk to go to a nearby kingdom and find work there as the old gardener's assistant, and leaves. Honzichk follows the foal's advice and is employed to work in the garden. Some time, he summons the horse to trample the flowers, but so that more beautiful flowers may spring in their place. Still in his gardener job, he takes one night off to comb his golden hair, which is seen by the youngest princess Krasomila. Some time later, he fashions bouquets for the three princesses Dobroslava, Bohunca and Krasomila, and ties a strand of his golden hair in each one. Some time later, the king notices his three daughters are old enough to be married, and gives each one a red apple to throw to their husband of choice. A parade of noble men and gentlemen pass by the castle windows, and the elder two throws their apples, respectively, to a baron and a knight. Honzichk, seeing the assemblage, wants to know what is going on and the youngest princess throws her red apple to his head, marking her choice of suitor. The king marries the elder two in grand ceremonies, but Krasomila marries the lowly gardener and moves out to a cellar. Eventually, war breaks out, and the king orders his three sons-in-law to fight for their kingdom. Honzichk is given a lame horse, but summons the foal, puts on a golden armour, defeats his enemies, then flies back to his lame disguise. This happens twice more. On the third time, however, the king, wanting to discover the identity of the golden knight, accidentally injures his leg and bandages it with a handkerchief. Honzichk rides off, puts on the lame disguise and goes to meet his wife. Princess Krasomila notices the wound on her husband, and sees the handkerchief with the royal insignia on it. She then goes to talk to her father about it, and the king goes to meet the gardener. Honzichk takes off the headscarf to reveal his golden hair, and is recognized as the knight in golden armour, to the king's contentment. Honzichk is given honours and a grand marriage ceremony to Krasomila. He then summons his loyal foal, which requests him to be taken to the garden for its head to be cut off. With tears, Honzichk attends the foal's request and cuts off its head; a white dove flies off the horse's body and wishes happiness on the boy.[99]

Czech linguist Jiří Polívka reported the existence of a Slovak variant collected by Ján Francisci-Rimavský, unpublished at the time, but archived in a compilation called Codex diversorum auctorum A.[100] According to a summary of the tale, titled Janko a kuoň vrstovníci ("Janko and the Vrstovňíci Horse"), Janko and the horse are born at the same time, and the boy is the only one that understands it. The boy's parents try to kill him: first, by giving him poisoned cookies, then his father tries to shove him into the water. When his parents try to kill their son a third time, both the boy and the horse escape to the forest, when they stop by a golden fountain that gilds his hair and the horse's mane. On the horse's advice, Janko wears a kerchief on his head and pretends he has a capillary disease, then takes refuge in a copper castle. One day, he learns that the princess from a nearby kingdom will throw a belt from a balcony and whoever fetches it shall have her as their wife. Janko rides in copper clothes and gets the belt. Next, he goes to a silver castle, and steals a ring from the princess's finger as an engagement challenge. Lastly, he goes to a golden castle, and rides to fetch a golden towel from the princess this time. Surprisingly, the princess shoots him in the leg to mark him, but he wraps the golden towel around his injury. Later, he goes incognito to a feast, where he is identified by the princess and marries her. The story then explains that by fetching the three objects, he lifted a curse on the copper, the silver and the golden castles.[101]

In a tale collected from a teller in Kuznetsky District with the title "Золотой конь" ("Golden Horse"), a merchant has a son that helps him in his store. One day, the son sees a golden-maned black horse next to a peasant and asks his father to buy it. The merchant bargains with the peasant for the animal and buys it to give to his son. The boy tends to the horse, feeds and grooms it. One day, he goes to the stables and sees the horse crying. The animal warns him not to eat any food he is given and throw it to the dog. The boy goes home and his mother gives him a dish, but he follows the horse's advice and throws away the food to the dog; it eats and dies. Next, the horse advises the boy to refuse a new shirt his mother may give him, and to hang it over the stove. The boy does as instructed and reptiles crawl out of the garment. The third time, the horse tells him his mother wishes to kill the horse to cure her. The boy goes to his mother's room, and is told she is sick and needs the horse's heart to regain health. The next morning, the horse is brought to be sacrificed, but the boy asks to ride a last time on the animal. He seizes the opportunity to gallop away to another kingdom. At a distance, the horse tells him to dismount and walk to the nearby kingdom of the serpent king ("змеиный царь"), where his three daughters are to choose their husbands in a public gathering, and says the boy can summon him by whistling three times. The merchant's son enters the kingdom and takes part in the husband selection: the elder princesses choose husbands for themselves, and the youngest chooses the merchant's son, to the assemblage's mocking laughter and the king's disgust. The princess remains steadfast in her decision, and asks her father to provide at least a chicken coop for them to live. Some time later, a large six-headed snake rises out of the sea and menaces the kingdom. The eldest princess is given to appease the beast, but the merchant's son summons his loyal horse, dons a golden furcoat and a golden saber, and saves his sister-in-law. The same events happen to the middle princess: she is given to a seven-headed serpent, but the merchant's son kills the monster to save her. Lastly, the youngest princess is given to a 17-headed serpent; the merchant's son rides the horse to save his wife and decapitates 16 of its heads, leaving only one intact, per the horse's advice. The serpent bites his hand, and the princess dresses his wound. The merchant's son follows the monster to its marine lair and they hold a truce. The serpent gives the merchant son's two magic eggs. The boy returns to land and tosses one of the eggs on the chicken coop: a large terem appears for him to reside in. Later, he asks his wife to invite the king over to the terem for a banquet. The king at first declines the invitation twice, since he knows his daughter lives in miserable conditions, but accepts on the third time and goes to have a drink with his son-in-law.[102]

In a Russian tale from Voronezh Oblast titled "Ванюшкин конь" ("Vanyushka's Horse"), Vanyushka loses his mother and father, and decides to find his "luck" in the world. He eventually finds some people pulling a colt to sacrifice it, but Vanyushka asks them for the colt. The boy and the colt live together, and eventually he hires himself as a servant to a king. This king had two children from a previous marriage and married a second wife, but his new queen hates her stepchildren and planned to kill them. The queen conspires with Baba Yaga to kill the royal children: first, the witch suggests she gives them cursed belts after they come out of the bath. Vanyushka considers the royal children, a boy and a girl, like his siblings. He meets his horse, which warns him of the ploy. Vanyushka then goes to the children and places the belts on some dogs that die. Next, the queen tries to give her stepchildren some poisoned jam, but Vanyushka tosses the pot to the ground. Eventually, Baba Yaga reveals the queen the servant's horse is warning them, and advises her to feign illness and ask for the horse's heart as remedy. The king takes the news and tells Vanyushka they will sacrifice his horse. Vanyushka refuses it at first, but lets them have the animal, as long as he is allowed one last ride on it. Vanyushla deceives the king and the queen, and rides away to another kingdom where he marries, and the tale ends.[103]

In a Ukrainian tale collected by Ukrainian folklorist Mikhailo G. Ivasyuk from Chernivtsi with the title "Золотоволосий хлопець" ("Golden-Haired Youth"), a childless tsar suffers for nor having children. On a hunt, he comes across a hut with an old woman who lives alone, though her children have long left into the world. The old woman tells the tsar she knows of a sorcerer that can grant the monarch his wish. The tsar gives her some gold and goes back to the palace. The old woman buys herself the information from the sorcerer: there is an apple tree in the royal gardens with six apples, three in an upper row and three in a lower row, which the empress is to eat if she wants to have a child. After the sorcerer leaves, the old woman goes to pluck the apples and eats three of them herself, while the other three she throws to her mare. The next year, a golden-haired son is born to the old woman, and a golden-maned, golden-tailed horse to the mare. After a year, the emperor returns and finds the woman with a son, and inquires about the sorcerer's advice. The old woman lies that the sorcerer needs three years to prepare a potion for the empress, and says the golden-haired son is hers. The tsar asks the woman to let him adopt her son as his heir, and the woman agrees. Time passes, and the boy grows up in three years. One day, the tsar has to leave to fight in a war, and the golden-haired youth is left at the palace. Meanwhile, the empress begins an affair with a lover, and both conspire to destroy the adopted prince: first, they rig his bed so he turns to dust as soon as he lies on it. The youth meets with his foal in the stables and confides in him that the empress is having an affair, to which the foal advises him not to sleep on his bed that night. Their first plan fails, so they plot again. The second time, the foal advises the youth to take some firewood and throw it to the porch before he enters the palace. He follows his foal's orders and survives another attempt, for the firewood becomes ashes instantly. Failing twice, the empress's lover advises her to scratch herself, rip her clothes apart and tell the tsar the youth attacked her. The tsar returns, falls for the empress's trick and orders the execution of his adoptive son. The youth, as a last request, asks to be allowed a last goodbye to his foal. The soldiers try to bring the foal out of the stables, but the animal trots them down - first, ten; then a hundred, and finally a thousand soldiers fall down before him. The youth goes himself to the stables, mounts on the horse and goes to talk to the tsar on the gallows; he reveals the empress's affair then rides away to another kingdom. The foal says he needs but to whistle three times, and it will come to him, then vanishes. The youth makes a pipe in the forest, then goes to the city to play sad tunes on his instrument. The king's daughters, three princesses, each take notice of the youth's sad melodies and question about it. He pays no heed to the first two princesses, but falls in love with the third one and asks her for her a ring. The princess agrees and they marry, the youth playing merry tunes in his wedding.[104]

In a tale from the Mari people published by folklorist Xenofont A. Chetkarev with the title "Арап" ("Arap"), an old couple long to have a child. A witch gives the man an onion and advises him to give it to his wife. The woman eats it and throws the peels outside the window. Their mare eats the peels. Some time later, a boy is born to the couple and a foal to the mare. Seventeen years later, the man goes away on business and the wife is having an affair. She comments with her lover that she wants to get rid of her son, and the lover advises her to poison his food, and to give him a shirt that will kill him. With the foal's warnings, the boy escapes. Having failed twice, she feigns illness and asks for the foal's heart and lungs as remedy. When her husband returns, the woman convinces her husband to kill their son's horse. The boy asks for one last ride on the horse, then circles around their house for a few times. He shouts at his father that the woman has a lover, bids him goodbye, and rides away to the forest. At a safe distance, Ivan (the boy's name) reaches a meadow and goes to drink water form a pond. The horse advises Ivan to drink from the pond only once, but he does twice and his skin becomes dark. The horse then tells him to go on without him, but it will come to his aid. Later, Ivan, still looking like a dark-skinned person, goes to a nearby kingdom and finds work with the king under the name "Arap". First, the king orders him to fell down an old large oak; Ivan simply pushes its trunk to the ground. Next, the king sends him to the garden to uproot the old apple trees and plant new ones; with the help of the horse, Ivan fulfills the task. The king's third daughter, the princess, then declares she will marry the Arap, and, despite her sisters' complaints, insists on her decision. Some time later, war breaks out, and the king's two sons-in-law are drafted. Ivan (as "Arap") asks for a horse, for he will join them. Out of sight, he kills the horse and summons his loyal foal. The animal tells Ivan to enter its right ear and come out of its left ear; he becomes a handsome youth with gleaming golden armor. Ivan rushes to the battlefield, defeats the enemies, and, with a whip, strikes his the elder princesses' husbands, then flees back home to resume his Arap identity. The events happen twice more, and Ivan returns to his humble hut in the garden. After the third time, the horse tells Ivan he can ditch the Arap identity, and says farewell to him. Meanwhile, the youngest princess brings some food to the Arap in his hut, and sees a golden-maned horse galloping away from the hut. She enters the hut and sees normal Ivan. The boy tells he was the Arap, and explains he was the one who whipped the princess's brothers-in-law. She then introduces Ivan to the king, who agrees to marry them to each other.[105][lower-alpha 3]

In a tale from the Bashkirs translated into Russian language as "Златохвостый-Серебряногривый" ("Golden-Tailed, Silver-Maned"), an old couple live in poverty with their two daughters and a son named Кыдрас (Kydras), until one day they die and leave the siblings orphaned. Kydras finds work as a donkey keeper for a bai and takes the donkey for a bath in the river. He earns some money, but is sacked, and has to look for another job. After going through the forest and scaring away some wolves by setting fire to a haystack, he finally reaches another village, where he finds work as a horse keeper for another bai. The second bai has 34 mares and 6 stallions, but one of the mares, Юндузкашка (Yunduzkashka), sometimes disappears at night and foal somewhere. The bai makes an agreement with Kydras: if the boy can find out where the mare foals, he can get of its colts. During the first three nights, Kydras watches over Yunduzkashka, but on the fourth the boy falls asleep and the mare escapes to the Aral Sea to foal. The next round of nights, Kydras manages to follow the runaway mare to the sea and spies on its foaling in the sea. Kydras manages to rescue a silver-maned, golden-tailed colt and bring it back to the bai. After three years, the colt becomes a fine stallion. However, the bai's wife falls ill and asks for the stallion's ribmeat as cure. Kydras pays a visit to the stallion in the stables to mourn over its potential death, and the horse begins to talk to the boy: since Kydras was the one that groomed and fed it, he can be the one to save it; it will neigh three times near the time of execution to alert him, and Kydras is to beg the bai for one last ride on the horse. After the evening prayers, Kydras follows the horse's plan and both ride away from the village and deep within the forest. At a safe distance, the horse gives Kydras some of its tail hairs, which can summon it if the youth needs its help, and gallops away. Kydras goes to a nearby house where an old couple lives; the old man is to bring apples to the three princesses. Kydras offers to go in his stead and takes the apples to the princesses: a rotten one for the eldest, a semi-rotten for the middle one, and a ripe for the youngest. The king thinks the presents are an outrage and sends for Kydras. The youth goes to the king's presence and explains that the apples represent their marriageability. Moved by the words, the king then sets a suitor selection test: the princesses will stand on a raised platform and throw their apples to their husbands of choice. The elder princess throws her to a soldier, the middle one to an officer, and the youngest to Kydras. Thinking his third daughter made a mistake, the king orders her to toss her apple again, and it still falls on Kydras's lot. Resigned, the king gives his elder daughters ivory palaces, and moves his youngest to an old hut. Later, the king falls ill, and only meat from the rib of a long-lived, 101-years-old owl can cure him. Kydras is given a lame horse to venture through the woods, but he summons the silver-maned, golden-tailed stallion and hunts the owl before his brothers-in-law. He cuts off the owls ribs, and waits for his brother-in-law. The duo see that Kydras got the owl and ask for its carcass; the youth agrees to trade for it, in exchange for Kydras cutting off some slices of flesh from the back of one of them. Kydras gives the wrong rib to the brothers-in-law, but saves the correct one for himself to give to the king. Later, the king needs the rib of another owl, this time from a 107-years-old one. Kydras finds the owl first, and, once again, his brothers-in-law come to the forest and ask for a share. Kydras agrees to the deal, in exchange for branding the back of the other brother-in-law. Later, Kydras tells his wife he will go away for three months. He returns three months later with a new disguise: a fine knight mounted on the silver-maned, golden-tailed stallion. He jumps over the palace gates and meets the king, demanding his two soldiers: one with slices of flesh cut from his back, and the other with the branded back. The king, Kydras's father-in-law, sends for his two sons-in-law to placate the stranger. The third princess comes in and begs for her father. Kydras takes off his disguise and they recognize him.[108]

In a tale from the Tatar people titled "Пастушок" ("Pastushok"; "Shepherd Boy"), a padishah has a wife and a son. When the boy is but a teenager, his mother dies, and the padishah decides to gift him a foal. They look for a fine horse in the markets, but none please the boy, until he sees a shabby colt from a herd. The boy's father buys the colt from its owner and takes it to the palace. The boy takes care of the colt, feeds and grooms it until, three years later, the colt grows up to be a fine stallion, which the boy spends the days and plays with. Meanwhile, the padishah has remarried, but his new wife has been having an affair with a horseman, and the stallion tells the boy about it. The boy then goes to talk with his stepmother about the affair in hopes of dissuading her. The stepmother heeds his words, and convenes with her lover to discover who told him about their affair. A fortune-teller tells the pair the boy's horse is aware of the affair. The stepmother then hatches a plan: she feigns illness and asks from her husband the horse's heart as cure. The boy cries to the horse about its possible death, but the animal plots with him: the boy is to prepare provisions for the road; while the boy is at school (mektebe), the horse will neigh three times to alert him; he is to come before the third neigh and ask his father for one last ride on the animal. It happens thus: the boy circles the state three times and, whipping his horse, flees with him to the forest. While walking through the forest, the horse advises him to pick a tooth from a pile of tiger bones, and a tooth from a lions skeleton, then rides with him to another city. The animal then gives the boy three of its hairs, and tells him to rent a room in the city, then gallops away. The boy rents a room for a month, but, after his money wanes, he goes to the padishah of the city to ask for a job. The padishah agrees to hire him as a shepherd, and orders him to fatten the meagre sheep and cure the blind sheep. The boy grazes the sheep in the forest and meets an old man whom he confides in how he can fulfill the padishah's task. The old man assuages his fears and lets the boy spend some time with him and his two daughters. After three days, the flock of sheep is fat and healthy, and the old man's younger daughter gives the shepherd a magic handkerchief that grants whatever he wishes for (food, drinks, music, etc.). He reports back to the padishah, who congratulates him. The boy wishes for food and music from the handkerchief, and the padishah's youngest princess take notice of the music coming from his hut. The next day, while the shepherd is asleep, she creeps into the hut and steals the handkerchief. On the same day, the padishah orders the boy to fatten an ever large flock, this time of two thousand sheep. The boy goes back to the old man in the forest, who gives him a magic box and helps him in this new task. Later, padishahs from neighbouring kingdoms begin a conflict to kidnap the three princesses and marry them. They first come for the first princess, but the boy drops the tiger's tooth on the ground near the battlefield: a horde of tigers appears and maims the enemy army, leaving the way open for him, on his own loyal horse, to capture the first padishah's son. Under the guise of a mysterious knight, the prince brings the prisoner to the princess's father as proof of his deed. The next time, he captures the second padishah's son. The third time, he defeats the enemy army and hurts his finger, which the youngest princess bandages with her scarf. To celebrate his victory, he summons all generals and the populace for his daughters to choose their husbands: the elder chooses a young general, the middle one another general, and the youngest the shepherd. The padishah marries his elder daughters in grand weddings, and banishes his youngest to live in the barn with the shepherd. Some time later, he falls ill, and only swan meat can cure him; whoever brings it, shall rule after him. The boy summons his horse again, which warns him that the swan meat will not cure him, but its innards will. With that in mind, the shepherd finds and kills the swan and cut open his insides. His brothers-in-law appear soon after and, not recognizing him, ask for the swan. He agrees with a deal, the swan meat in exchange for cutting off a finger from one of them and branding the back of the other. The brothers-in-law take the swan and give to the padishah, whose health does not improve until he eats a dish made of the swan's innards. Finally, the padishah summons the entire kingdom to make his choice known: one of the two generals, or the shepherd. The shepherd claims he brought the swan meat, and points to the generals' missing finger and the brand. The padishah then makes his shepherd son-in-law as his successor.[109]

A similar story is found in Latvia, indexed as type 532, Kumeļš palīdz zēnam ("Colt helps the hero"): the hero's stepmother intends to hurt her stepson, but, with the help of the colt, he survives. The boy asks his father for a last ride on the colt and escapes with him to another kingdom, where he finds work as a gardener or a cook. In performing great deeds (e.g., fighting in the war), he marries the youngest princess.[110]

Chilean folklorist Yolando Pino Saavedra collected a Chilean tale from San Francisco de Mostazal. In the story, titled Juanito y su Caballito ("Little Juan and his Little Horse"), a queen gives birth to a prince named Juanito. Meanwhile, in the back of the palace grounds, a mare foals a little colt. The queen dies after three days, and the little colt is given to the king as gift. After the prince and the colt grow up, a witch at the palace wishes to kill the little animal. The colt then tells the prince to place a guata ('paunch') on him so that they depart. After they ride past a den of bandits, the colt tells the prince to find a job. Juanito goes to a house and offers to be their gardener; the princess laughs at his countenance, but the king hires him as his gardener, ordering him to bring different flowers every day. The king says the horse stays in the manger, but Juanito insists to have the colt sleep near him. Juanito's colt eats the flowers, which the female slaves report to the king, so the monarch dismisses him. Later, Juanito goes to another kingdom, where he finds new work. The princesses mock him for his appearance, but the youngest princess suspects there is more to the boy that it appears at first. Meanwhile, the little colt tells Juanito they must part ways, since it helped the boy thus far. The colt gives the boy a varillita de virtú ('wand of virtue'), then departs. Juanito cries for his friend's departure, when the youngest princess appears to him. She asks him the reason for his sadness, and bids him take off the guata he has on him. The boy does and the princess notices his beauty, then says to her father she wishes to marry the gardener. Juanito and the princess marry.[111]

In a tale from Puerto Rico, published by folklorists J. Alden Mason and Aurelio M. Espinosa with the title El Caballito Adivino ("The Clever Little Horse"), a man has a pregnant wife, and their mare is also ready to foal, but he consults with a doctor the best remedy to accelerate his son's birth. The doctor advises the man to look for a pomegranate tree ('palo de granada') and pluck the ripe ones. The man follows the doctor's orders and gets the pomegranate for his wife to eat, and the peels she tosses out the window, which the mare eats. In time, both the human mother and the mare give birth to their respective sons, which are "adivinos". The man dies, and the story explains she cheated on him and the boy was not his. One day, at school, when the boy is seven years old, he tells his stepfather he is so wise he will burn both his mother and stepfather. Both adults take grievance for the boy and the little horse that they put poison on his food, which the boy refuses to eat. Later, the boy goes back home and finds his mother with a fever, and she tells him she needs the meat of the little horse as remedy, so they will prepare a bonfire to burn the boy and the horse. The boy goes to check on the horse, which is crying, but the animal has a plan: the boy is to get a little dagger from home and stab the body of the animal. Despite the cruelty of the action, he does it anyway, then rides the horse out of the stables. He then sees the bonfire already prepared, and asks his stepfather to be on one side of it, and his mother on the other. After the adults fulfill his request, the horse gives some reassuring words to the boy (mentioning God and the Virgin Mary), then gallops wildly to the bonfire. The stepfather falls into the fire, and the blood drops put out the bonfire.[112]