Hallowing of Theodore of Mopsuestia

The Hallowing of Theodore of Mopsuestia (Classical Syriac: ܩܘܼܕܵܫܵܐ ܕܡܵܪܝ ܬܸܐܕܘܿܪܘܿܣ ܡܦܲܫܩܲܢܲܐ‎, romanized: Qúdāšāʾ d-Mārí Teʾdoros Mpašqanaʾ, "Hallowing of Lord Theodore the Interpreter") is one of three Eucharistic liturgies used in the East Syriac Rite. It is currently employed by Assyrian Church of the East, Ancient Church of the East, the Syro-Malabar Church and to a lesser extend in the Chaldean Catholic Church, which are descendants of the erstwhile Church of the East. It is attributed to Theodore of Mopsuestia and is used from Advent until the Sunday of the Oshana.[1]

Part of a series on
Eastern Christianity
Mainstream communions Eastern Orthodoxy Oriental Orthodoxy (Coptic, Orthodox Tewahedo - Ethiopian and Eritrean -, Armenian, Cilicia, Syriac, Indian) Eastern Catholicism Church of the East (Assyrian and Ancient)
Independent communions Old Believers Spiritual Russian
Eastern Protestantism Armenian Evangelical Church Assyrian Evangelical Church Assyrian Pentecostal Church Believers Eastern Church of India Eastern Rite Community in Germany and the Czech Republic Evangelical Baptist Church of Georgia Evangelical Church of Egypt (Synod of the Nile) Evangelical Church of Romania Evangelical Church of the Augsburg Confession in Slovenia Evangelical Orthodox Church Kosovo Protestant Evangelical Church Mar Thoma Syrian Church P'ent'ay - Ethiopian and Eritrean Evangelical Churches Russian Evangelical Church Society for Eastern Rite Anglicanism St. Thomas Evangelical Church of India St. Valentine's Fellowship Ukrainian Lutheran Church
Eastern liturgical rites Alexandrian Coptic Ge'ez Antiochene West Syriac Malankara Armenian Byzantine East Syriac Malabar Eastern Catholic liturgy
Major controversies Arianism Nestorianism Monophysitism Miaphysitism Dyophysitism Henotikon Caesaropapism Three Chapters Monoenergism Monothelitism Dyoenergism Dyothelitism Iconoclasm Filioque Paulicianism Bogomilism Hesychasm Eastern Protestantism
Traditions Greek Melkite Russian Syriac
Other topics Christian mysticism Christology Divine Liturgy Eastern Christian history Monasticism Index of related articles Western Christianity
Christianity portal

Part of a series on the
Eucharist Lord's Supper Communion
Elements Bread Wine
Ritual and liturgy Divine Liturgy Holy Qurobo Holy Qurbana Divine Service Mass Requiem Solemn Consecration/Anaphora Epiclesis Words of Institution Anamnesis
Practices and customs Closed and open table Communion under both kinds Adoration Discipline Thanksgiving Reserved sacrament Feast of Corpus Christi First Communion Infant communion Viaticum Vessels Paten Chalice Spoon Intinction
History Origin of the Eucharist Catholic historical roots
Theology Real presence Consubstantiation Impanation Metousiosis Receptionism Sacramental union Transignification Transubstantiation Memorialism Sacramentarians Sacrament Ordinance
Denominational teachings Anglican Catholic Latter-day Saint Lutheran Reformed
Related articles Agape feast Christian views on alcohol Eucharistic miracle Host desecration Blessed Sacrament

Leontius of Byzantium intimates that Theodore wrote a portion of a liturgy; "not content with drafting a new creed, he sought to impose upon the church a new Anaphora".[2] The proanaphoral and post-communion portions are supplied by the older liturgy of the Apostles, the anaphora only being peculiar. Internal evidence confirms the judgment of Dr. John Mason Neale, who regards it as a genuine work of Theodore.